"Konfuzius-laozi" by Shih K'ang - http://www2.kenyon.edu/Depts/Religion/Fac/Adler/Reln471/pix.htm. Licensed under Public Domain via Wikimedia Commons - https://commons.wikimedia.org/wiki/File:Konfuzius-laozi.jpg#/media/File:Konfuzius-LaoTse.jpg

Lao Tse | 李耳 – The Founder of the Philosophy of Taoism

Leave a Comment / history, religion, taoism, yoga, yoga philosophy

Lao Tse, The First Taoist

Lao Tse, Laozi, Lao-Tzu, Lao-Tze, or Laozi was a philosopher and poet in ancient China who is best known for founding Taoism by writing the Tao Te Ching. He is a deity in certain traditions and probably lived around 4-500 BCE, but is often dated to the time of Confucius at 600 BCE. Lao Tse is one of the great teachers and influencers of early eastern philosophy and helped to give foundation to the great traditions of the East. He famously said, “Be still like the mountain and flow like a great river.” (his work is riddled with allegory and word plays)

Lao Tse is a title meaning “venerable” “master. Many scholars argue that he was many people rather than one, but most ancient texts mention him in 600 BCE. The first copy of the Tao Te Ching is from 400 BCE. In any case, Lao Tse is said to have spent his life revealing the Tao. Much of his work after his death was used by anti-authoritarian establishments throughout history.

Er Li was a scholar and Alan Watts believes that he was the man that we know as the great master, but other scholars have argued that the figure of Lao Tse must have been many people. He was mentioned by several historical texts after his death.

According to tradition, Laozi studied in the royal court of Zhou and attracted large numbers of people, legends tell of an encounter with Confucius, but Lao Tse never opened a school.

One story says that Laozi is a hermit who lived in the woods until he was 160 years old. One day he was stopped by Yinxi at a gate and Yinxi asked Laozi to record his wisdom. He wrote the Tao Te Ching in response. Many stories then tell of Laozi traveling all the way to India to teach the Buddha. Some say that he was the Buddha.

The Tao Te Ching is one of the most powerful works in Chinese history. It describes the Tao as the source and ideal of all existence and all of nature flows from it, so when humans defy their nature, they separate themselves from the flow of the Tao.

Laozi said that technology brings about a false sense of progress and taught about a method of existence called Wu-Wei, or non-action. What it really means is flowing with the moment, not forcing, acting spontaneously, not doing anything, or creating nothingness.

Zhuangzi was Laozi’s disciple and was a central authority to monastic life amongst normal populations and drifting anonymously though society. Some modern politicians think that Laozi was the first libertarian, believing that people should be allowed to govern themselves loosely and without much governmental structure.

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Biggest Hindu Temple: Akshardham (the Hindusim & the Caste system)

The 5 Major Problems with Hinduism (esp. the Caste System)

1 Comment / Asia, hinduism, India, opinion, philosophy, religion, yoga

Modern Hinduism

As humans, we like to idealize about things that we don’t necessarily experience. The grass is always greener where you aren’t.

Recently, this has occurred quite often in the way that Westerners view eastern religions in the yoga community. I definitely experienced this before I saw the religions in action when I visited southeast Asia.

Hinduism is one of the oldest religions on the planet and is the primary religion in Southeast Asia and India. It is the world’s third largest religion, after Islam and Christianity with one billion followers.

Hinduism is far more of an aggregation of diverse traditions, rituals, and philosophies rather than an organized religion. Despite this traditional disparity, which has unified since ancient times, modern Hindu philosophers have helped to universalize the religion into several core concepts:

There is a divine nature in all beings
Dharma and right living
Social Justice
Peace
Shared sacred literature

Together, these concepts combine to make up the modern philosophical view of the Hindu religion, which is really more of a category of rituals and traditions than an organized religion. The diversity of the religion is astounding.

Hinduism has had a profound effect upon India and has helped to form the social and cultural norms that have spread throughout southeast Asia. In reconciling the religion’s philosophical ideals with the modern culture of India and other Asian countries we can start to see some major problems with the religion’s traditions in regards to the functioning of humanity within their society.

These problems begin to show up in the structure of a society, as well as cultural tendencies, individual habits, and norms that are commonly accepted by the population. The following are the six major problems with the philosophical tradition:

The Caste System
Ahimsa
Samsara
Moksha
Marriage
Responsibility

The Caste System

The caste system, or separation of classes is probably the largest problem within the Hindu philosophies. People are born into their caste and cannot change it. There are five social classes defined by the Vedic philosophies: Brahmins, Kshatriyas, Vaishyas, Shudras, and Dalits. Varna, meaning class, and Jati, meaning caste, will help us to understand how the caste system is structured and implemented.

Brahmins are priests and teachers and are engaged in obtaining the “highest” spiritual knowledge. They are traditionally holy men with training from the age of 5, but can also be warriors, fishers, or other such professions. One usually continues the profession of their father and ancestors.

Kshatriyas are military elite and rulers. During wartime they protect and during peaceful times they rule. These were typically not chiefs, but the ruling elite.

Vaishyas were the class of farmers and cattle rearers until the more modern period where they transitioned to become money lenders, traders, and land-owners. There are lots of sub-castes in Vaishyas and there have been revolts by the class throughout history.

Shudras are the final caste in the system besides untouchables, or Dalits. Their duty and function is to serve the other castes, which has many potential problems for the members of the class. Some scholars believe that members of the caste were rejected by the other classes and therefore became the lowest class on the metaphorical totem pole.

Dalits are arguably not a caste, but rather untouchables and those rejected by society at large and make up about 20% of the population. India has passed several laws to protect this group of people because they are historically very discriminated against. They are also known as the casteless people.

One is born into a caste based on their family and are derived based on their occupation, though it wasn’t always the caste (get it?). The modern version of the caste system is a result of the colonial British Empire and served to provide administrative structure for the regime. It is essentially similar to slavery and modern India’s government has fought this discrimination with affirmative action, job reservations, and government jobs for the lower castes.

It’s pretty easy to see how the caste system promotes slavish living conditions and discrimination. It has influenced other religions and other countries, especially in the Indian subcontinent and is very visible in the social structures of most of the southeast asian countries. The promotion of the caste system is the biggest problem in Hinduism.

Ahimsa

Ahimsa is the concept of non-harm and means not to injure and applies to all living beings. Although the concept has many positive functions in human society, it promotes passivity for injustice and is probably one of the largest contributors to the reason that the caste system exists at all. Non-harm in nature is not possible, as the consumption of living matter is completely necessary for the sustenance of life. I am not saying that peacefulness isn’t possible, but life itself is somewhat of a violent process.

Certain individuals require meat for optimal nutrition. Animals shouldn’t feel guilty about living according to their nature, which humans have defined as immoral. So Ahimsa is a great ideal and peace is something we all should strive for, but it’s not necessarily possible in the reality we live in. Even your body is a battlefield for bacteria and micro-organisms. It is simply the way of things in the world.

The concept itself beckons respect for all of life. This is something that is very positive, as it denotes appreciation and promotes consideration of the divinity of all beings. Therefore, if you hurt a living being, you hurt yourself, according to the concept. However, in practice, you must injure other beings to feed yourself. Plants, trees, fish, and all of life is used for humanity to prosper so why are animals different?

Essentially, Ahimsa renders people very peaceful, which is positive, but it can also lead to passivity and acceptance of things that probably should not be acceptable. An example of this is the caste system. As we go down this list, you will start to see some patterns arising that play off of each other and contribute to a climate that is the Hindu religion in modern India. Gandhi was one of the primary promoters of Ahimsa.

Samsara

Samsara is the repeating cycle of birth, death, and rebirth believed by most eastern religions. The idea is that your current life is one of many past and future lives that all affect what you are experiencing now. Karma is what affects your destiny, but the Buddha taught that there was no beginning to the cycle, just an end that comes with Moksha, or liberation from the cycles of deaths and rebirths.

Obviously, this can breed complacency in life as well. There is no evidence to suggest that any of this is real (subjective data is not evidence) and it can lead, again, to acceptance of behaviors and circumstances that might otherwise be fought against. It also takes away from the present moment and can allow an individual to blame circumstances outside of reality for their current predicaments.

Moksha

Moksha is the concept of liberation from Samsara. This is the end goal of the Hindu ascetic’s karma and life. This is essentially an equivalent to heaven for the Hindu and denotes enlightenment, though it differs from the Buddhist ideals of enlightenment because in the Hindu religion, Moksha requires death. It represents self-knowledge, self-realization, and freedom, but also the completion of a fulfilled life of Dharma.

Again, this can create complacency, but on the flip side it can create acceptance for difficult circumstances and hope for the future. It also lends itself to an idealization of the end of life, rather than the present which can be negative. Moksha is a powerful idea, but again there is no evidence to suggest that reality does in fact work this way, so it can lead to delusional behavior.

Marriage

Hindu marriage is a traditional union where two individuals join together to pursue Dharma and Moksha and is recognized by law. Consummation is normally required for the marriage to be validated and most rituals lead to the consummation of the marriage. Marriage is normally arranged by the family, but is not necessarily an indicator of higher divorce rates, or unhappiness in the relationship. Modern India is changing this, as individuals are starting to appreciate choosing their spouse, rather than having their marriage arranged.

Marriages are arranged according to a variety of factors including: astrology, genealogical records, parental relationships, and wealth. Normally, parents arrange the marriage, but in modern urban India, this is changing rapidly.

There are eight types of Hindu marriage, but their differences are mostly ritualistic in nature. Divorce is supposedly extremely rare in Indian marriages.

The biggest problem with Hindu marriage is that there is almost no choice in the relationship. Though many individuals are happy, there are certainly those that aren’t and that are required by their culture and religion to maintain the relationship. If you take the view that marriage should always be eternal this might be a positive thing, but if you believe in free-will and individual happiness you might think this is negative. Hindus tend to be very accepting of their marital circumstances so normally they don’t disclose the circumstances of their relationship freely and tend to be oppressed because of gender roles in India.

Conclusion

There are always positive and negative aspects of philosophical concepts, depending upon how they are implemented. Many of these problems can also be very positive, such as increasing acceptance of circumstances and ability to cope with harsh realities. However, some also lead to very negative things, such as not caring about the environment, massive pollution, separation of people by genealogy, and extreme poverty for those who are not accepted by the culture’s standards. Discrimination is relatively normal in the Hindu religion and especially in southeast Asia and the Hindu religion definitely contributes to this.

Many aspects of Hinduism are positive, but these are the major negative issues with the religion. Philosophy is often paradoxical, so if anything is unclear please comment below. Additions are also always welcome!

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Paradoxical Prague

Leave a Comment / Christianity, Czech, Europe, experience review, history, religion, traveling

Prague is definitely one of the most beautiful cities I have ever seen. By all standards, it has to be one of the most beautiful cities in the world, the architecture is incredible, the streets are cobbled and it’s just like you are stepping into a fairy tale when you arrive.

Except for one thing; the amount of tourists that are constantly flowing through the city.

I am no stranger to crowds; god knows India, Bangladesh, China, Thailand, and Vietnam have plenty of them; I lived in Boston for a couple of years which is pretty crowded as well. But there is something about the pure tourist that just drives me kind of insane. Maybe it was the average age of the people in the city, or the way that they crowded together, but it is absolutely something I could do without seeing again.

With that said, the architecture in Prague was absolutely fantastic. It’s like being in Disney world with all of the castles and churches and especially the tourists. The city is the capital of the Czech Republic and the largest city in Czech. The image above is an image of the Charles Bridge which was completed over 600 years ago. Let’s just say the city is fairly historically significant.

There’s about 2 million people in the suburban area of Prague and 1.2 million in the city, though you might not even notice it if you wake up early in the morning. It receives double its population in tourists each year, which will only be increasing each year. It is the 15th largest city in the European Union and the weather is great; just warm enough to wear a light jacket and jeans and not get cold, though at night it’s advisable to wear something a bit heavier.

Historically, Prague or Praha was the capital of the Holy Roman Empire making it a major player the protestant reformation. It’s gothic architecture is epic in proportion and Prague has some of the most beautiful churches, statues, and religious architecture that I have ever seen. It’s amazing how gigantic churches can be and after reading the history of Prague, it’s easy to understand the massive power of the church at the times where the city flourished.

Incredibly, it seems that most of the architecture in the city was preserved during the first two world wars, probably due to its location outside of Germany. There are still over 500 spires in the city and many more beautiful buildings. Definitely worth a few days visiting, though I don’t think I could have stayed for more than a week.

The night life was decent, I was able to partake in a pub crawl that was extremely busy, a few hundred people and ended at a 5 story club featuring 90s hip-hop. It was pretty lame, even though I do like 90s hip-hop, there is far better music for the dance floor and the DJ was pretty much just using his iPod and letting it play.

So if you get a chance, give Prague a visit, just keep in mind the large number of tourists that you will find in every nook and cranny of the city; even in the off-season they far outnumbered the locals, so expect the locals to be a bit less friendly than usual as well.

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Diamonds in the Rough

Leave a Comment / art, Asia, balance, blogging, Daoism, detachment, history, mindfulness, opinion, philosophy, reality, religion, Story, storytelling, traveling, Vietnam, Writing, yoga philosophy

“A diamond has the highest hardness and thermal conductivity of any bulk material; it can be contaminated by very few types of impurities. Most natural diamonds are formed at high temperature and pressure. A material with superlative physical qualities, most of it original from the strong bonds between its atoms.” -Wikipedia

Sometimes, people rise above their circumstances to greatness. They are forged, hardened by pressure and time to rise above their surroundings and to become more than anyone thought they could become. I’ve been lucky to witness this in several people from all over the world. People all over the world have the capacity to be greater than their circumstances would “normally” dictate.

There’s a popular saying going around now: “Everyone is doing the best they can with what they have.” I have come to believe that this is completely untrue and a complete idealization; all you have to do is look at the amount of corruption in much of our species to know that people often take the easy way out. Look at the US senate, can you really say they are doing the best they can with what they have?We are lazy beings, like all other mammals we want to be able to sit back, relax, and enjoy the sun and the food it grows. (in balanced quantities of course)

This isn’t to say that people will always take advantage of everything they can; instead, its acknowledging that there will always be both sides to the equation; those that take complete advantage and those that take none and in fact give willingly with no thought of receiving. I’ve witnessed a lot of both lately while I’ve been traveling.

Yesterday was a rough day for me; the traveling and budget have gotten to me and I’m exhausted (you can read yesterday’s article on my mental fatigue here. But the equation will always balance itself out. Today I met an absolute gem of a woman on my way to the Minh Mang tomb. Her name was Rei Nguyen.

Rei was a farmer and told us that she and her husband made around 5 million dong per month (about $250). She sent her kids to a school that cost about 2 million per month, in the city of Hoi.

My girlfriend and I rented a scooter for $4 and headed to the tomb this morning, pretty excited to see the most renowned tomb in what appears to be the cultural center of Vietnam. Largely affected by the Vietnam War (known locally as the American War), we were able to see a lot of the effects of the war in our travels, most particularly the War Remnants Museum in Ho Chi Minh (Saigon). There was a good amount of propaganda at the museum, especially geared towards the use of illegal chemicals such as agent orange, the US’s involvement in the war, and Vietnam’s victims. This is not to say there wasn’t massive effect from illegal chemical weapons used by the US, but there was no mention of Russia, or of the civil war in Vietnam. As usual, there was a scapegoat to take the blame and the US took full brunt force of it; it’s probably deserved. (again, I’m not saying I know the situation, but I’ve seen this before in WWI & WWII propaganda, Civil War propaganda, and pretty much every war in history is necessarily affected by propaganda where one country is blamed for the entirety of the war)

Rei’s english was incredibly good for anyone in Vietnam, let alone a farmer with an education that ended when she was 12. She works 10 hour days out in the fields with her husband and eats mostly rice and noodles, though she wasn’t malnourished as far as I could tell. She was extremely kind to us, showed us a shortcut to the tomb and then invited us to her small house by the river to talk and have some tea.

The tomb was incredibly peaceful; death has a way of making the life so powerful. We walked around the tomb for a couple of hours in the scorching heat and humidity, then returned with her to her home.

I noticed she was lucky enough to have electricity and running water; he house was small, with wooden walls and a tin roof and she graciously offered us tea while we spoke about her life and how my life was very different from hers. She ultimately ended up asking for money for her children’s school, but it was far more of an afterthought than most of what I have experienced in Vietnam. Most will ask for money, then turn their back and mutter under their breath when you refuse their service. She offered us a kind smile and sharing of words and experiences that has been unique in my trip to Vietnam.

In this trip, I’ve met people poorer than you can imagine that still show kindness and refuse to take extra money no matter how hard you try. I’ve met people who I’ve gotten along with like I’ve known them my whole life.

One sterling example of this is one of my Muslim friends from Yemen; probably the one of the nicest and friendliest people I have ever met. He owns about six AK47’s at his home and Yemen and left to pursue a more peaceful education in Mysore. Yemen is currently in Civil war and he has been directly affected by it with the death of some of his immediate family members, yet still he pursues kindness and happiness relentlessly. I was with him while it started and there was definitely a lot of swearing and frustration, but it didn’t change his outlook. He goes against any stereotype I could have held against someone of the Muslim religion.

The owner of the Chakra house, Rajesh was like this as well; one of the nicest and most relaxed people I have ever met. He and I will be friends just like the day I left if I ever return to Mysore (which is highly probable). It’s funny how you meet people who you feel like you’ve known your whole life when you travel.

People are individuals and that’s how they should be treated. One is not representative of the whole, because there is so much variation in our species. So at the same time that there are all of these awesome people I have met, there are also some abominable ones.

Let me give you some examples, from history. I don’t like to talk about negatives in reality because people can change and who am I to judge them. With that said, world leaders are different and I feel at full liberty to judge their decisions. There are some terrible people in our world: Kim Jong Il, definitely not doing the best with what he has especially after his most recent execution; neither did Stalin, or Hitler, or Mussolini. Even American leaders smell of stank corruption that can ruin the people: George Bush, Dick Cheney, Nixon, Ulysses S Grant, Kennedy. Even the greatness of America has such powerful potential for corruption because of the essence of its power.

The truth is, humans will look out for themselves before others and in our modern world we absolutely HAVE to expect this from everyone. Think about it this way; even if you are about self-sacrifice, you would give to your children first and foremost the greatest opportunity to succeed in the world. We look out for ourselves before others and this isn’t a bad thing, it’s simply the reality of humanity. This is why the US is struggling right now, our system of checks and balances has become completely unbalanced in the wake of our economic prosperity in the 80s and 90s and leaders continue to take advantage of the people they rule just as they have since the beginning of time.

Unfortunately, this can even apply to our immediate family. You see celebrities with major mental and stability problems, likely because they can’t even trust their support systems and families anymore (this is just my observation, feel free to comment on it). It’s really sad, but that’s how money can corrupt people. Greed, it seems, is simultaneously the great human strength and weakness.

But on the other side, there are people who will give without even caring about what they receive; they give kindness freely and love as often as they can, as long as their basic needs are met. Sometimes, they even defy those. Remember to think of it as an equation, because that’s what the world we live in requires.

Writing yesterday made me feel so much better, today the same. I really hope that these comments are misunderstood, I am trying to be very objective and am applying my experiences to the greater scope of the world we live in together. I walked around today with a big smile and decided that I would kill my fatigue with kindness and it has worked. I feel a hell of a lot better.

Please let me know what you think of this article in the comments, or on Facebook https://www.facebook.com/padayoga

I always love to hear from readers.

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Idealization in the Psyche

Leave a Comment / art, buddhism, Christianity, enlightenment, happiness, meditation, mindfulness, philosophy, reality, religion

A core function of the human mind is dreaming, or imagining events that haven’t actually taken place. This can occur while sleeping, while bored during the day, while exercising, pretty much any time when your attention is free, this is possible for the mind. If you are intensely focused on something, for instance your breath, then the mind cannot create these abstractions or false realities. This is part of the Maya that Buddhists and Hindus believe is the illusion of this world.

I’ve heard a lot about spirituality in the last 3 months; I’ve heard that the Buddhas enlightenment meditation was about 4 hours long, I’ve learned that the mind will ceaselessly process events for seemingly no reason, I’ve learned that Buddhism is absolutely a religion, and I have come to the conclusion that the Western and Eastern spiritual religions are two sides of the same coin; the quest for power.

The Buddha and Jesus Christ are treated very similarly in their respective religions of Buddhism and Christianity. Each is somewhat of a key holder to salvation from the world; the Buddha through enlightenment, and Jesus through heaven. Being educated by Jesuit priests has its advantages; I believe it is a requirement to have a PHD in both Theology and Philosophy. Eight years at Jesuit schools has taught me a lot about how to understand and interpret mythology, which religion can effectively be compartmentalized under.

Proper understanding of any literature requires analysis of three major factors : historical events, cultural rituals, and most importantly language. It is impossible to understand what writers were attempting to say in ancient times without understanding their lifestyle, educational background, and historical circumstances. These three things cross over into each other (ie language is a cultural phenomenon and history consists of many important rituals and customs), so having a decent understanding of all three circumstances is important to understand the meaning of what is being said.

If we look at most modern-day christianity, a lot of this contextual information is forgotten, therefore disregarded which causes us to completely lose the meaning of the original text. You need this contextual information to understand what the author is trying to express.

A lot of people don’t understand the bible but quote it regularly; I hesitate to say most, but I don’t think I would be wrong. It is an ancient book written for ancient times and most of it was passed orally before it was ever written, including all four books about Jesus’ life. Even with all of the available knowledge regarding historical, cultural, and linguistic circumstances, we still have a very small picture into the life of someone like Jesus. So we idealize about the individual person in nearly every way, because we allow our brains to construct “the perfect” human. This is essentially what the ideal of Jesus epitomizes in Christianity, an individual that sacrifices everything for his community, even though he receives no recognition for it.

The buddha is very similar to eastern traditions. A lot of the knowledge passed from the Buddha was also passed down orally; but instead of the 70-100 years gap before Jesus’ teachings were written, the Buddha’s teaching were first written about 400 years after he died. This leaves a rather large margin for misinterpretation in the writings of both holy books. He was also a “perfected” human, though his path was different he achieved enlightenment and unison with the divine.

Most scholars accept that the Buddha lived and founded a monastic order and that he was a younger contemporary of Mahavira (the Jain teacher). But very few are hesitant to say much more than this, because of the convoluted theologically influences historical events. The same is true with Jesus, most scholars accept that he lived, died, and founded an order in the process. But scholars of both traditions believe that the traditional texts are not at all historically reliable.

Both the Buddha and Jesus led tremendous cultural revolutions that were anti-establishment; Jesus against rabbis and Jewish pharisees, and the Buddha against Hindu ascetics and Brahmins that constructed the caste system. Both taught about freedom that can’t be obtained externally and both were very misunderstood then, and now. And both were lost to time, never to be truly understood because of lack of reliable information. This has created a complete idealization of both figures, so much so that individuals consider them to be the gateways to the divine.

Why am I writing about this? To exemplify a constructive process of the mind, called idealization. We do this with people we look up to, idolizing and making up idealistic personalities for them. Modern music, movies, acting, etc creates plenty of this. It is part of how we dream, we look up to the individuals we think of as the most successful, or the highest quality. Then we try to be more like them to improve our functioning within society.

We need to step away from these ideals and understood the people around us as humans, rather than idealizing about your favorite artist, a model whose body is unforgettable when photo shopped. Jesus and the Buddha were both humans. There really isn’t any evidence to show otherwise, so that is my position that I am sticking to, because instead of creating an impossible ideal to strive towards, now you have a concrete human that you can measure your own progress against.

Being anti-establishment is important; it’s what allows the establishment to grow and evolve to better fit the needs of the unfortunate underprivileged. Both leaders were completely anti-establishment, in my opinion. They were leading revolutions. Remember that the next time you go to church, or a temple. Jesus literally taught against established religion. I don’t remember Jesus ever going to church, nor the buddha building a temple where he wanted to meditate. The Buddha was enlightened under a tree! And both were focused on being and existence and you can tell because they didn’t write anything about themselves! They were busy teaching people how to stop thinking about how virtue can make you happy. So focus on being happy now, like these awesome dudes!

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Lakshmi | Lakṣmī | लक्ष्मी

Leave a Comment / ancient yoga, Deities, Hindu Dieties, hinduism, history, India, philosophy, philosophy, religion, yoga, yoga history, yoga mythology, yoga philosophy

Lakshmi is the Hindu goddess of wealth, prosperity, love, fortune, and is considered the embodiment of beauty. She is the wife of Vishnu and carries his active energy. Her fours arms represent purusartha, or the four primary aims of human life: Dharma, Kama, Artha, and Moksha and representations of her can be found in many Jain monuments as well. In Nepal and Southeast Asia, Vasudhara mirrors Lakshmi with some minor differences. She is Vishnu’s source of strength while maintaining the universe.

When Vishnu incarnated on Earth, Lakshmi took form as Sita (when Vishnu became Rama), Radha (Krishna’s lover), Rukmini, and Satyabama. In ancient Hindu scripture all women are declared to be embodiments of Lakshmi. The marriage between Lakshmi and Vishnu is the paradigm for Hindu religious wedding ceremonies. Their relationship forms the basis for partnership in Hinduism.

Archeologists suggest that Lakshmi’s worship may have originated around 100BC. Statues and iconography have been dated from the second half of the first millennium CE. In modern India, Lakshmi is regarded as the goddess of wealth and Diwali and Sharad Purnima are festival celebrations held in her honor.

Lakshmi is another great example of a deity that evolved in the ancient Hindu texts and was mentioned only once in the Rig Veda as a kindred mark or sign of auspicious fortune. In the later Arthara Veda, she evolved into a deity with multiple incarnations and large amounts of plurality and is associated with good luck, good fortune, prosperity, success, happiness, and the good. Later, she is regarded as the incarnation of beauty, and the goddess of fortune and was associated with Vishnu. In later myths, she is associated with the creation of the universe, giving diverse gifts to many of the other gods (ie Indra gets force and Sarasvati receive nourishment). In the later epics, such as the Mahabharata, she personifies wealth, riches, beauty, happiness, loveliness, grace, charm, and splendor.

The word Lakshmi is derived from lakṣ (लक्ष्) and lakṣa (लक्ष) which mean to perceive, observe, know, understand and goal, aim, or objective. This together form knowing goals, or perceiving and understanding objectives.

Lakshmi is usually sitting or standing on a lotus flower and carries a couple in her hands which represent the ability to grow beautifully from dirty or filth in circumstances. She is also seen with elephants (symbolizes work, activity, strength, rain, fertility, and abundance) and an owl (symbolizes striving to observe and discover when surrounded by darkness, that also becomes blind in daylight, a reminder to refrain from greed and ignorance after knowledge and wealth is acquired).

Lakshmi also has a multitude of other names: Padma, Kamala, Padmapriya, Padmamaladhara devi, Padmamukti, Padmakshi, Padmahasta, Padmasundari, Vishnupriya, Ulkavahini, Ambika, Manushri, Mohini, Chakrika, Kamalika, Aishwarya, Lalima, Indira, Kalyani, Nandika, Nandini, Rujula, Vaishnavi, Samruddhi, Narayani, Bhargavi, Sridevi, Chanchala, alaja, Madhavi, Sujata, Shreya, Maheshwari, Madhu, Madhavi, Paramaa, Janamodini, Tripura, Tulasi, Ketaki, Malati, Vidhya, Trilochana, Tilottama, Subha, Chandika, Devi, Kriyalakshmi, Viroopa, Vani, Gayatri, Savitri, Apara or Aparajita, Aparna, Aruna, Akhila, Bala, Tara, Kuhu, Poornima, Aditi, Anumati, Avashyaa, Sita, Taruni, Jyotsna, Jyoti, Nimeshika, Atibha, Ishaani, Kalyani, Smriti and probably her most used abbreviation, Sri.

In Eastern Indian traditions, Lakshmi is regarded as a form of Devi, along with Durga or Shakti. Lakshmi, Parvati, and Saraswathi are regionally considered to be from of Durga in West Bengal and Odisha, which are usually considered separate in India. She is the personification of spiritual fulfillment and is the embodiment of Param Prakriti, which purifies, empowers, and uplifts the individual.

It is obvious that Lakshmi represents an elusive and evolving subject of wealth and prosperity as well as the divine feminine aspect of spiritual energy. She is a powerful symbol in Hinduism and is worshipped often in modern India with statues and symbolism apparent in many of the places that I am currently near in Mysore. Her evolution is as interesting as her origins and I continue to find tremendous insight in the symbolism applied to her forms.

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Krishna | कृष्ण

Leave a Comment / Deities, Hindu Dieties, hinduism, history, meditation, philosophy, religion

Krishna is one of the most celebrated and loved gods in the Hindu pantheon and is generally recognized as an avatar of lord Vishnu, one of the trimurti. Krishna is a god of love, sometimes depicted as a god-child playing a flute, a prankster, a model lover, a divine hero, or as the supreme being as described in the Bhagavad Gita.

Krishna is described in the Mahabharata, the Harivamsa, the Bhagavata Purana, and the Vishnu Purana. He is also named Vasudeva, Bala Krishna, Gopala, Govinda, so you may hear these names mentioned where they are referring the Krishna.

Krishna’s skin color is usually black or dark blue which is due to the word’s use as an adjective to mean black or dark blue. The waning moon is called Krishna Paksha meaning darkening. It is sometimes referred to as “all-attractive”. Most of the variances and differences occur regionally, but is easily recognized in depictions.

Krishna is often shown with cows, which is significant as representing him as a divine herdsmen, as is often shown as a baby stealing butter from the neighbors houses. It is generally accepted as possible that Krishna dates as far back in time as Shiva, to the Indus Valley Civilization, but neither can be proven to date before that time period.

In depictions for the Bhagavad Gita, Krishna is often shown with multiple arms and multiple heads which denote power with attributes of Vishnu such as the chakra or as a charioteer.

Sometimes you will hear Krishna referred to as Bala Krishna and this is the child-god form of the deity and is often worshipped. He is seen as having conceived himself as a being that is one with Vishnu. This is a divine conception, rather than a virgin conception as in the bible. While his mother was pregnant, it was said that she was hard to look at because of the light that accompanied her radiance. They say that this light is in reference to a Vedic hymn that expresses an unknown divine, or golden child.

If you study Krishna, you will start to see a lot of parallels with Jesus, if you are familiar with Christianity. Both are sun-gods, or represent the ‘light of the world’. Both also seem to have been grounded in the god Osiris which is an account of a demigod of the sun, and the potential first influence of this story is from the ancient civilization of Mesopotamia. Some believe there to be multiple Christs, some believe that Christ was completely fabricated in about 400AD to unify the Roman Civilization under a single symbol. Most of Christianity’s roots are pagan, which largely influences the Christian Calendar to circulate with the seasons. There is a good amount of evidence that say Jesus did exist, though the bible’s accuracy is another question entirely. Almost all scholars agree that the writers were successors to the original tradition and wrote the 4 new testaments over 50 years after Christ’s death and crucifixion, so it is generally agreed that the bible is not a historically accurate document, by any means.

Moving back to Krishna, he is best known as Arjuna’s charioteer and advises Arjuna when he comes to the battle distraught and unwilling to use his bow to fight. The Gita talks about righteous war, the nature of the divine, and the eternal nature of the cosmos, which is depicted in a conversation between Arjuna and Krishna.

The relationship between Vishnu and Krishna is often debated and is viewed as complex and diverse, though many consider Krishna to be a full incarnation of Lord Vishnu.

In about the 6th century AD a movement started in India called the Bhakti movement, which then spread into the United States in 1965, when Bhaktivedanta Swami Prabhupada visited New York from West Bengal. Krishna’s name was chanted in many public places in the US and was spread by the ISKCON (institute for Krishna consciousness). There are also stories of Krishna in Islam, Buddhism, Jainism, and other Indian and southeast asian religions.

Krishna’s flute is often used as symbolism to represent revelation of the divine and Krishna is depicted with it quite often. It represents a divine dance that is the nature of the divine and that the revelations of divine come about through this mystical dance with the divine. It is said that whenever he plays, you cannot help but dance.

Here’s a little mental picture of what it might be like to experience Krishna:

You are walking through a softly floored canopy of oak trees, hiding the sun with their small leaves. Soon, you hear a soft sound in the distance, a sweet melody that you can help but want to hear more of. So you move closer, but find that you do not know the direction that the sound is coming from. So you sit, to determine where this beautiful sound could possibly be coming from.

As you sit, the sound becomes a bit louder and you begin to realize that the sound was coming from inside of you all along. And as you sit quieter, more still, more peacefully, the music gets louder and louder, until you can’t hear anything else at all. It begins to overwhelm you until you open your eyes, and there, standing before you, is a small dark blue boy, maybe 10 years old, smiling at you in a way that makes you feel the dampness of your skin.

His eyes are whiter than stars and his gaze darker than the night. The boy pulls out his flute and begins to play. Soft at first, melting your thoughts and giving you nothing to do but feel, this boy becomes more and more enraptured by the song, bringing you with him. But you soon realize that this is no boy, nor a girl; in fact, the little child has qualities of both, but perfected. As you begin to rise and then dance with the flute, you lose all track of time, where you are, even who you are. The dance is all there is and it is you, unbroken, relentless, fearless in the dark of night.

Soon you begin to tire, and though the music grows sweeter, you can no longer listen because of your fatigue. Suddenly, a light opens, splitting through you like a knife.

You open your eyes to a purely white room, 4 walls, and a single bench, cushioned, for you to sit on. The child walks into the room, but now you can tell that something in the child has changed. With a quick grin and a wink, the boy disappears and in his place is a man with hundreds of heads and many arms, though all perfectly aligned with his body in a way that you could never explain. You can hardly see the figure clearly, he is betrothed in light. Each time you try to get a better look, the figure gets blurry once again.

An overwhelming power takes ahold of you and you can no longer see the light. You close your eyes one last time and breath, aware of your full exhale for the first time. And you find yourself seated, comfortable, with the soft grass beneath you and the strong trees above. But still, you hear a gentle flute music in the background, waiting for you to begin dancing once again.

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Taoism in Modern Yoga

1 Comment / Ashtanga, ayurveda, Daoism, happiness, health, meditation, philosophy, religion, yoga philosophy

It has recently started to become more and more apparent to me that Zen Buddhism, Taoism, yoga, Hinduism, and Jainism are all very inter-related, and that the western teaching of yoga is in fact much more than traditional (Krishnamacharya influenced) yoga based in Hinduism.

The definition of the Tao is a great replacement for the idea of what people really mean when they mention god, or the universe in modern context. The concept is almost completely equivalent to the Brahman (unchanging reality, universal life-force energy) of Hinduism.

A great definition of the eternal Tao:

“Look at it and do not see it: we call it invisible.

Listen to it and do not hear it: we call it inaudible.

Touch it and do not feel it: we call it subtle. . . .

Infinite and boundless, it cannot be named;

It belongs to where there are no beings.

It may be called the shape of no-shape,

It may be called the form of no-form.

Call it vague and obscure.

Meet it, yet you cannot see its head,

Follow it, yet you cannot see its back.” (chpt. 14)

As you can see, this fits perfectly as a substitute for Brahman, even the Zen concept of Nirvana. The eternal nothingness at the core of the somethingness of all of nature. They say that the normal human faculties are just not equipped to deal with this, very parallel to the Hindu idea of Maya, the illusion of consciousness. Buddhism just does away with it altogether and describes everything as illusory.

Really, the icing, cake, and decorations are all about forcing the body to breath in different ways, with gymnastic exercises for strengthening and purification of the body’s energies. Advanced techniques in all practices advise a lifting of the pelvic floor during breathing exercises. Mula Bandha. All focus on breath retention, seamless breathing, as well as forceful breathing in order to sit still and meditate for longer and longer periods of time.

Each has a medicinal system that compliments the physical practices of gymnastic and demanding physical posture, movement, and full body movements. All are focused on restoring the balances of energies in the body and aim for longevity, in many myths and legends giving rise to divine beings with superpowers.

All place emphasis on learning your own nature, learning how energy flows in the body, and aligning with a greater, universal nature. All place emphasis on detachment, especially from desire and quelling the senses.

All have very simple teaching that can take a lifetime to understand.

I don’t believe any one system is better or worse than another. They simply have different ways of teaching and expanding knowledge within the body and the mind. I know a lot of Ashtanga yogis want to believe that the six series ‘ARE THE ONLY PERFECT’ Series, but I find this to be a load of crap. The same crap Catholics spew when they tout the necessity of communion and how you need communion, reconciliation, or some other traditional method to be cleansed. There are always other ways. So maybe the primary series is great for learning, but like the bible, it is one source that we draw from when formulation hypothesis, or formulating our ideas about how things tend to operation and function. To view one path as superior is the only way to be wrong, because surely, an alternate path has the possibility to be better for a different person.

So I don’t drink cool-aid. If it seems to easy, then it is. Once you think you are right, you are wrong, so I stay skeptical because I haven’t been convinced by evidence yet. And the evidence would be the person in front of me.

This is why I think I came across the world to practice with a traditional guru in a traditional system (75 years old). Because I wanted to explore the experience and I knew that I would learn more about myself and my world in the process.

I’ll conclude by showing you a couple of ritualistic preparatory exercises used by Taoism and Ashtanga, which I find to be incredibly similar and yet depicts some of the different approaches to the same problem.

Translated opening incantation for Taoism:

“In my room, the seven jewels come together,

Doors and windows open of themselves.

Utter in my purity, I strive for deeper truth,

Riding on bright light, I ascend the purple sky.

Sun and moon shine to my right and left,

I go to the immortals and find eternal life.”

Opening chant of the Ashtanga Practice:

“I bow to the lotus feet of the Supreme Guru

which awaken insight into the happiness of pure Being,

which are the refuge, the jungle physician,

which eliminate the delusion caused by the poisonous herb of Samsara (conditioned existence).”

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Nirvana | निर्वाण – Liberation from Samsara

Leave a Comment / detachment, enlightenment, happiness, meditation, religion, self-realization, yoga philosophy

Enlightenment

Nirvana is a Sanskrit word that literally means ‘blown out’. In Indian religions, this is the achievement of moksha, or liberation from reincarnation. Nirvana refers to the extreme silence of the mind after one has tempered the fires of desire, aversion, and delusion. It is most commonly associated with Buddhism, though Hinduism and Jainism use the concept in association with their versions of enlightenment. Overall, the three agree that it is a release from Karma.

Jainism

In Jainism, Moksha and nirvana are interchangeable. Moksha is release from karma. The Gautama explains it as a safe place without old age, sickness, death, or disease. It is safe, happy, quiet, difficult to reach, but those who reach it are free from sorrows, and have put an end to the stream of existence, reaching complete peace.

Buddhism

Buddhism shares very similar views to those of the other indian religions. The Buddhists call it perfect peace, when all cravings are eliminated. When the forces of raga(attachment), dvesha(aversion), and moha/avidya(ignorance) come to an end, so does dukkha(suffering).

Hinduism

Hinduism‘s views of nirvana are a bit different, many apparently consider nirvana to be a buddhist term, though there are some that say that from the Bhagavad Gita onwards the term has been linked with Brahman, the absolute principle from the Upanishads and the Vedic traditions. The religion occasionally uses nirvana in place of Moksha. Moksha infers liberation, meaning to be set free of bonds. The nirvana of the Gita directly contradicts buddhism in that a person attains egolessness and unison with the Brahman, rather than perfect stillness.

Nirvana Across Traditions

Buddhism has differing approaches to the enlightenment of the buddha, Mahayana Buddhists believe in Dharmakaya saying that the buddha was born to benefit humanity and is one aspect of the buddha while Theravada Buddhists believe the buddha achieved libertation through human efforts. The Dhammakaya movements in Thailand and India view the true self of the buddha as being present in all beings.

Nirvana is death in much of the buddhist traditions. It is the ultimate freedom of life and most Buddhists consider it to be the aim of life. The buddha teaches the way.

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