Ashtanga yoga

Saraswathi_Jois_Shala

Practicing Ashtanga with Saraswathi Jois

Tuesday marked the final day of my practice at the Pattabhi Jois yoga shala (kpjayi) with Saraswathi Jois. I feel extremely lucky to have been able to spend the last couple of months practicing with her and exploring the lineage of Ashtanga yoga.

Learning there was a bit of a unique challenge in my case because I have practiced for five years before I even got to India. There were certain asanas that I hadn’t done regularly and certain asanas that I was very proficient at in the advanced and intermediate series, but didn’t practice because of how late they are in the series. Even the first day was weird. Saraswathi belted out some commands to me, which I tried to enact (her english is not amazing) and we got up to the Maricyasanas. I worked through them for a while then a couple weeks later moved into kurmasana and supta kurmasana and Bhujangasana and was able to work on the finishing sequence since the beginning of practice. Eventually, 25 breaths of headstand are pretty much effortless.

My daily practice has completely transformed and now I have something to work from. I deviate into variations and stretches that I am craving and work in back bends and some of the intermediate series at the end. Soon, I will start working on the first few poses of the sequence (I’ve been working on Pasasana for over a year, except while in Mysore). And as much as I want to say that I do not care about progression, I do care about deepening my Samadhi and I find that new poses and deepening certain existing postures is a part of that. Supta Kurmasana taught by itself has deepened my practice in many ways, same with the Maricyasanas, so I am grateful for having the opportunity to learn them.

I didn’t get to drop backs or Setu Bandhasana, but that is fine with me. I will work on the intermediate series and the primary series, maybe I will even come back. I enjoyed the alone time and the doing nothing but writing a little, making some music, and making room to practice yoga every morning and meditate during the days. Having experienced the atmosphere of India I can really understand how yoga came about and why it is so powerful for the human body. History I’ve been reading makes a lot more sense now after seeing the environment that Indians live in.

Saraswathi is traditional and you really can’t blame her for that. She teaches the sequence the way it was taught to her and she is a powerful voice for many things, but ultimately you have to regulate your own injuries if the (re)occur. So with the Ashtanga practice in general comes an enormous responsibility to know your own anatomy and to increase your awareness for the functioning of your body. Without a heightened awareness, you can easily injury your knees, shoulders can get used to being hyper-extended in down dog(this happens a lot), and muscles can be easily strained. In doing yoga, you are increasing your sensitivity to your body, especially in a practice as intense as Ashtanga. This allows your to better manage your body, which increases the steadiness of your mind, because your are more aware of the consequences of your actions and of the actions of your environment, which have direct effects upon your body.

So ultimately Saraswathi wakes up early and facilitates the yoga of her students and is very committed and so are her assistants, but the Ashtanga yoga method is usually not suitable for beginners. Especially when you are older, you should have pretty much mastered sun salutations and at least practiced most of the postures. Also knowing and using yin yoga can be a great addition to an Ashtanga yoga, even though it isn’t prescribed by the KPJAYI.

If you want to take a couple of months off, practice a yoga practice that you conform to and focus on those postures for a few months while quieting your mind, the Ashtanga Institute is a great resource and so is Mysore, more specifically Gokulam.

Gokulam is an amazing place, a quiet repose in the midst of a semi-busy city that supposedly is a prototype for southern India. I didn’t get to visit too much else, but Mysore itself is an amazing city, full of animals and wildlife and scooters. The pollution there is bad as well, but I am told that as far as India goes, the pollution in Mysore is minimal.  Basically I didn’t have to wear a mask every day and the streets were walkable, though just barely.

The yoga institutes are hidden away from the city in much quieter Gokulam, with plenty of facilities to practice yoga quietly. It was an experience I will remember as having quieted my mind, as well as given me some great experience with yoga’s history.

So if you are looking to come to the source to practice yoga as it has been taught for the last five decades or so, Saraswathi is great. Ensure you know the sequence, at least the beginning and end, when you arrive. You can also take your time to learn, they are very accepting at the shala, but keep in mind that personal attention from the teachers isn’t something you should rely on. But if you need more, Saraswathi is the one to go to simply because she has fewer students and you are learning the method and not a teacher.

Practicing Ashtanga with Saraswathi Jois Read More »

temple in Gokulam

Day 18 of Practice

Today’s practice was very rewarding. Not for any particular reason, the Maricyasana postures, mostly C and D were as challenging as ever to get the bind, and supta kurmasana is always a lot like being put underwater, then resurfacing in a different world. A powerful pose, one of my new favorites. I also am enjoying working on the jump back from budjapidasana, which is a transition out of the arm-balance, into titibasana, then into crow and a jump back. I am also really getting the hang of jump-throughs, quite fun to execute with control.

Saraswathi is really fun to practice with. She has a strict demeanor but is really quite flexible with everything, kind of puts her foot down when necessary, but mostly stays aloof and asks about binds, which poses you did, and focuses on assisting and cueing individuals. The room is a powerful place, when you walk in you can feel the intensity of the energy. I can see myself learning all of the sequences with her, I like the way she sings sometimes and has a balance of intensity and detachment. indian streets

I’ve had a couple of rough patches with my knees, but its taught me a lot about how to open my hips safely. It’s pretty easy for me to overdo it on the knees, especially because I think I have a pretty high tolerance for pain. So it’s been a challenge in patience, because of course, I want to move on to the next poses, which are the hardest in the series. And I don’t love waiting for lotus, Padmasana. Setu Bandhasana and Garba Pindasana are the only two poses left in the series that I haven’t done before, mostly because I don’t quite have lotus pose yet. I think it’s just a question of time, it will happen when my body is ready. And it’s pretty great to watch unfold, because it is really such a challenge in patience for me.

The lesson I am really learning is to be where I am. I spent extra time in most of the poses, especially the twists to get my spine mobile for the Maricyasana series. I enjoy spending extra time in Urdhva Danurasana, Sirsasana, and Sarvangasana, all three make my mornings pretty unbeatable. The intensity of the practice lends itself to a blissful day, especially when I have no obligation. I get to practice existing. It’s that simple.

I have spending more and more time in meditation, letting thoughts simply pass through, not attaching to anything. It’s getting easier and easier to drop in, like a stream I am becoming more and more familiar with. Thoughts still don’t really stop, but sometimes they do. I think it’s a question of letting my brain run out of fuel and its hard with all of the stimulation I am getting. The stream changes in countless small ways each time I drop in so it takes time to re-adjust and melt back in. It is getting to be quite the reward in and of itself. I have also been spending an inordinate amount of time listening to talks about eastern religion, mostly Taoism, Hinduism, and Buddhism by Alan Watts, Osho, and a few more random dudes. I find Jainism to be absolutely fascinating, same with Sikkhism, but they aren’t quite as well-known in the west so I don’t concentrate on them. I might have to do more digging into Indian culture to find more of the different practices within the spiritual traditions.

Hinduism is alive and thriving in Mysore, especially Gokulam.

Mysore_Streets
Mysore

Temples are everywhere and the gods are visible in the lives of the people. The philosophy behind Hinduism is ingenious, it really allows the people to live together harmoniously. There’s always talk about Shakti, or the movement of energy working itself out. You could probably stand in the middle of most streets during rush hour and be avoided by the cars, they are really mindful of everything around them when they drive around here. You have to be, everyone is on a scooter. India has a certain type of organized chaos that I have never experienced anywhere else and that I am really going to miss when I leave.

I am mentally preparing myself for a vipasana, I think I’ll start at the beginning of April when I arrive in Kathmandu. 10 days, only silence,Gokulam meditation, no human contact. I am really expecting that to change the way I talk and think.

Tonight, I am going to be loud and make tons of noise. I get to DJ at a resort in the outskirts of the city, for a club that wants EDM mostly electro house. I have really been getting heavy into music ever since I began teaching yoga, so this is a great opportunity for me. I think of the two professions as completely complimentary, representing the yin/yang relationship of silence and meaning to letting go and simply being. I could see myself teaching a couple of classes in the morning, practicing before, then doing a set in the evening at a club. I think that lifestyle would suite me well, I enjoy a thorough change in pace quite often.street_corner

My set is already created, I used Ableton to create the mix and transitions beforehand, so I can focus on effects and managing the crowd. Should have some great pictures and hopefully a couple of videos afterwards. I will also release my set (if I can find the bandwidth) on my music site: alienmusique.wordpress.com. I’ll also release all the song names.

Wish me luck, it’s a moon day (day off for new moon) so I can just focus on music all day.

 

Day 18 of Practice Read More »

Jois Yoga Shala

Places of Interest in Gokulam

A few of my upcoming blogs are going to be simply photo blogs. Pictures speak a thousand words

Gokulam City Center
Gokulam City Center, you can see the rickshaw stand on the right, and the street leading to the Jois Shala in the center
Gokulam Coconut Stand
Gokulam Coconut Stand, somewhat the center of the town
cell_tower_Gokulam
Gokulam Cell Tower, on top of the hill in Gokulam
Saraswathi's_Shala
Saraswathi’s Shala, this is where I practice. In the morning, there is no one outside and it is dark
Sri Chakra House
Sri Chakra House, quiet and highly recommended. Great food, great company, drinkable water, Wifi. This is a great place to rest, relax and refuel.
Osho Meditation Center
Osho Meditation Center and Mystic school, called by many the “second best” yoga Shala in Mysore. I hope to study there in March
Gokulam Children's Center
Gokulam Children’s Center, really beautifully decorated, but I never see any children there
Ashtanga Institute, Mysore
Jois Shala of the Ashtanga Institute, Gokulam, Mysore

 

 

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Gokulam City Center

My Second Day of Practice

Today I woke up at 6:30 to move across town to Gokulam, a section of town in the Northwest of Mysore. It was an easy move and the place where I am staying is only about $100 a month. Pretty sweet deal, but no internet or TV. So I will be spending most of my time out in the local town and in the city.

I practiced after I moved in, at about 9, though I just found out that Shala time is 20 minutes ahead. So I was the last one out of the studio, since I forgot the order of the postures, specifically the side angle poses. Saraswathi made me do them again, it was really testing of my stamina. But I am teaching my body the series, which is necessary for me at this point because I have to think about every posture before I do it. Obviously, I was thinking about the wrong things. It will just take some time.

So it was a tough practice, I always stay a little extra in Savasana, past where I want to get up, because it feels amazing and honestly its pretty easy to just stay for 15-20 minutes. I am working on resetting all of my internal clocks, if that makes sense.

Afterwards, I wanted to find somewhere new for lunch, I spend a lotOsho meditation center of my time at the Sri Chakra Yoga house because they have free wi-fi and good food. But I took a little walk around town and found out that Osho’s method has teachers at the Mystic Yoga Shala, which is known as the second best shala around (According to an Ayurvedic oil distributor that I met. Osho died about a year after I was born, but his tradition and meditation practice was so powerful that it continues internationally, even today. I didn’t even realize he was dead because I have watched his YouTube videos and they are so powerful and current that I assumed he must have just made them in the last few years.

I signed a contract yesterday when I signed up with Saraswathi that I would only practice pranayama and asana with her. Osho teachers use meditation, so I am really hoping I can study at both because I won’t be working on pranayama at all. I ate at the Osho shala for lunch and it was one of the most relaxing places I have ever been. It had a nice little pool, a sauna, and of course, a hammock on a rooftop cafe. The Osho teacher comes back in March, so I can practice meditation with him. But I am going to make sure its cool with Saraswathi, I really don’t want to offend her or get kicked out of the shala.

I took a class on the yoga sutras of Patanjali. I got pretty lucky by bringing Iyengar’s ‘Light on the Yoga Sutras’, which has the original sutra texts.

It was a great day even though I didn’t learn new asanas.

I went to sleep around 9 for my 4am practice, staying in my new place. check out the pictures:

bathroom_gokulambed in Gokulam

living_room_mysore

 

 

 

 

 

 

My Second Day of Practice Read More »

Ashtanga Yoga Founder Krishnamacharya

Uddiyana Bandha | उड्डियान बंध (Bandhas part 2/4)

Uddiyana Bandha is the second yogic muscular lock that occurs at the bottom of the rib cage. Uddyiana bandha is popularized, but largely misunderstood, I believe. Uddiyana means upward flying and bandha means energy seal, so this interlock moves energy up the spine. This opposed the mula bandha (root) lock descending down to the base of the spine. The Uddiyana bandha is important for inversion work, floating into handstand, jump backs from crow, etc. Think of anything where you are moving the trunk large distances as requiring the bandha lock. This is why lots of movements occur at the end of an exhale, because your abdominals are compressed towards your spine making for spinal stability during movement.

Uddiyana bandha is not a hollowing of the stomach! For some reason, people think that caving your stomach in supports your spine, but this is not true. Uddiyana bandha is far more of an engagement of the abdomen through breathe. Uddiyana bandha can be practiced in a wide variety of positions and the only time the stomach should be caved is after an exhale while doing prana-yama. Otherwise, Uddiyana bandha is simply the upward abdominal engagement of the obliques.

Most people will refer to the abdominal lock by hollowing the stomach in breathing exercises, but in truth, the muscular lock is a complex anatomical binding that allows for inversion and stabilized trunk movement in space.

The term Uddiyana bandha refers to the following muscles: the illiopsoas (hip flexor, walking muscle), the obliques, and the diaphragm. Together, these muscles are what allows you to walk, run, and move in space. This is why you will find so much yoga focusing on the psoas: think crescent lunge, low lunge, backbends, and hamsting lengthening in pyramid or ardha hanumanasana. a lot of yoga is geared towards making the psoas more malleable and flexible so that the body has more freedom for movement.

Patthabi Jois knew the importance of the bandhas, which is why the ashtanga system makes such heavy use of them. These interlocks can be attended to in each pose to allow for alignment, energetically and physically, of the spine. But to be honest, I’m fairly disappointed at the lacking of knowledge in this area. The uddiyana bandha is one of the more important muscle groups in the body and will take your practice to the next level will mindful work. Yes, even if you are already jumping into handstands.

This concludes part 2 of the bandha series. Check back soon for the Jalandhara bandha, part 3!

If you haven’t gotten a chance, check out part 1 here

Uddiyana Bandha | उड्डियान बंध (Bandhas part 2/4) Read More »

The 8 Limbs of Yoga (Part 1: Yamas)

Ashtanga yoga is more than exercise or meditation. It is a lifestyle, a way to live that allows for the body and mind to be free from pain and suffering and to be at peace. REAL yoga happens outside of the yoga room; Asana is only one part of real yoga, albeit a very important one. The true yoga begins off the mat, when you start interacting with your world, from strangers on a subway to your family and children at home. The 8 limbs of yoga is a guide to happiness, tranquility, peace, and ultimately freedom to transcend consciousness and realize god (enlightenment).

The first limb of yoga is no doubt the most foundational, the Yamas (ethical disciplines). These are universal principles, or rules for interacting with the world that lead away from stealing, violence, chaos, greed, and untruth. Essentially they are equivalent to the 10 commandments of Moses or the beatitudes of Jesus, but with the spin that these external rules will create room for detachment and constitute the first steps and foundation for yoga to expand within one’s consciousness. Yamas are like scaffolding that you are building your temple around, and keeps the temple sacred, clean, and free from outside destruction. In the same way the Yamas will keep your mind free from distraction and lead you to closer to enlightenment.

There are 5 parts of the Yamas, each of which is essential to success, though these concepts should be interpreted and applied to your own individual life. No two people will ever live the same life, therefore each individual must adapt the Yamas to their lifestyle. They are Ahisma (non-violence), Satya (truth), Asteya (non-stealing), Brahmacharya (continence), and Aparigraha (non-coveting).

Ahisma, (‘a’ means not and ‘hisma’ means violence) or non-violence, is probably the most important of the Yamas and is truly very difficult to achieve. Violence is not only physical and can occur within the mind creating distance from creatures and people we are meant to love. Ahisma is far more than just pacifism, non-violence, non-killing, or eating only vegetables; it means finding love and appreciation for all beings. This almost always means eating vegetarian, unless you grow your own animals and treat them with respect and love. Many people interpret Ahisma as vegetarianism, which is important for yoga, but it is also about appreciation for all beings (even the smallest ones!). Then love and true gratitude can flow like water for all the life that surrounds you. Freedom from fear and anger are also intrinsic to this Yama, known as Abhaya (‘a’ means not and ‘bhaya’ means fear) and Akrodha (‘a’ means not and ‘krodha’ means anger). A yogi truly has no fear because of the pure love and focus he brings to his own life and he realizes his own divine connection to all beings as well as his own gift of the body, which allows the yogi to treat all beings with respect, love, and peace.

Satya means truth. The divine exists only in truth, so it is necessary for a yogi to become truthful in all things, to make room for the divine in their life. One of the biggest aspects of Satya is speech, though it is not limited to this. Ridiculing others, telling untrue stories, lying and abusing others are what we really want to avoid here. By rooting out falsehoods, yogis can live truthfully and without fear being at peace with the people around them. This will also contribute to a person’s charisma; when the speech is controlled and truthful, words become far more powerful. When the yogi ceases lying, falsehoods, and malice of speech, self-control is greatly increased and truth begins to drip from the yogi’s actions and life, giving him what he needs to survive and thrive.

Asteya (not stealing) is the desire to own something that another has. This is at the root of all yoga, detachment from the material world and possessions. We need to realize that you really don’t own anything; it is just bullshit you have told yourself to make your life easier. You borrow from this planet, from the people around you and really everything that you have ever received is a gift. Yogi’s do not gather or take possessions of others at all, and even his own possessions are minimal to allows for no distractions from his path. Jealousy, greed, and cravings are abandoned on the journey to the divine and once the yogi relinquishes possessions, the yogi will be given treasures and gifts that will sustain him. Each small gift will be a treasure beyond measure for it was given to the yogi directly from the source of life.

Brahmacharya (‘Brahma’ means the god of creation and ‘charin’ means constantly moving) is by definition living a life of restrain, celibacy, or oneness with god. Iyengar mentions in his book that the loss of semen leads to loss of life and talks a lot about living a celibate life, but I truly do not believe this is necessary at all for realizing the divine. I do believe it is necessary to temper desire, and to avoid meaningless sexual encounters, but most religions will agree that god is love and a yogi’s pursuit is to realize that god. Therefore, it is more about self-control, care, appreciation and love for the gift of sexuality and respect and commitment to the sacred gift it can bring to two people. Masturbation is also good for healthy prostate functioning,  (20 or so times a month will reduce the risk of prostate cancer) so I don’t think celibacy in any way is a necessity for union with the divine, though abuse of any sexuality will certainly lead away. This also applies to cleaning the spaces that you use, keeping the place where you practice yoga sacred, and performing your duties and jobs to the best of your ability.

Aparigraha (‘parigraha’ means hoarding, collecting) is avoiding collection or things that one does not truly need. These objects are really distractions for the yoga from the truth they are seeking and lead away from the divine. So even too much of one thing can be viewed as stealing from others. The yogi lives a life of minimalistic material possessions; the yogi does not value them because they are only borrowed and never truly his to begin with. The yogi should make his life as simple as possible so as to focus his time on the connection with the divine, then everything that he needs will come to him at the proper time. A true yogi is satisfied no matter what happens to him, for he appreciates the gift of his own life and trusts in god to provide him with whatever he may need for his journey back to god.

The Yamas are the first limb of yoga and can really help the yoga to live in harmony. It brings stillness, beauty, love, and peace to the yogi and happiness will thrive as a result. These are the foundations of living your yoga, living a life that is at peace with god, and ultimately finding fulfillment in life. This is the first of the 8 limbs of yoga, stay tuned for the Niyamas, the second limb of Ashtanga yoga.

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