ashtanga institute

k pattabhi jois

Krishna Pattabhi Jois

Krishna Pattabhi Jois is the founder of the Ashtanga style of yoga and one of the most influential yoga teachers to have brought yoga to the west through the Ashtanga Yoga Research Institute in Mysore, India. I studied there in January 2015.

Jois was born on a full moon in 1915 in Kowshika in southern India. His father was a member of the Brahmin caste and Jois was taught rituals and Sanskrit from the age of 5. When he was 12 he attended a demonstration from Tirumalai Krishnamacharya and became his student the following day. Jois never told his family that he was practicing yoga, but would wake up early, practice, then go to school.

When Jois was 15 he ran away from home to head to Mysore to study Sanskrit. 2 years later, he was reunited with Krishnamacharya in Mysore when the older teacher came to heal the Maharaja of a sickness that no one else could cure. He would accompany Krishnamacharya in demonstrations at the established palace shala and continued to teach the yoga sequence that he learned from Krishnamacharya, the Ashtanga yoga method and continued to study under Krishnamacharya until 1953. He also claimed to be BKS Iyengar’s guru, which Iyengar refuted.

Jois married at 18 and in 1948 moved to Lakshmipuram (a beautiful suburb of Mysore) where they had three children: Saraswathi (who I studied with in Mysore), Manju, and Ramesh. Jois was a professor at the Sanskrit college, but eventually left to teach yoga full-time. In 1964, a Belgian named André Van Lysebeth wrote a text called “j’apprends le Yoga” (I taught myself yoga) and this is what started the spread of yoga to the West. Students from all over the world would come to study with Jois including Richard Freeman, Chuck Miller, David Life, Larry Schutlz, Bryan Kest, Gwyneth Paltrow, and even Sting. Many of these people would bring yoga into the west in their own forms of the Ashtanga yoga practice.

Eventually Jois moved from his 8 person shala in Lakshmipuram to a larger shala in Gokulam, which is where I studied with Saraswathi Jois. He wrote several books and died of natural causes on May 9th, 2009 at age 93.

Jois will forever have a footprint on the world of yoga; indeed many practitioners continue to study with his grandson Sharath Jois and daughter Saraswathi at the Ashtanga Yoga Research Institute in Gokulam.

Many have claimed that Jois was inappropriate with his adjustments, but this could have been a result of major cultural differences between the cultural standards of the US and Jois’ traditional upbringing. However, it is confirmed that Jois injured several students with his adjustments, including one woman who he broke both meniscus’.

The Ashtanga method is well known for its high rate of injury, most likely due to its optimization around the Indian body type, from which there are quite large deviations, especially in the west. One survey put the rate of injury rate at 62% for Ashtanga practitioners, however, Bikram Yoga and Iyengar Yoga have both had serious backlash from the media for causing injury. Iyengar’s students also incurred injuries such as one student who wrote a letter to William J Broad for his book, The Science of Yoga: “One of the saddest and most thoughtful letters came from an elderly man who studied with Iyengar in India for 16 years. His list of personal injuries included torn ligaments, damaged vertebrae, slipped disks, deformed knees and ruptured blood vessels in his brain.” Bikram, in particular, has been known to cause large amounts of injury and the founder himself has two rape charges against him. It is undoubtable that the competitive spirit of yoga in the west contributes to this high rate of injury and lack of respect for the body’s limitations.

Pattabhi Jois helped to spread yoga to the west as one of the pioneers of the exercise. His memory will be forever remembered by the tradition he began and the students whose lives he changed with his spiritual practice of the Ashtanga method and philosophical Hindu and Sanskrit doctrines accompanying the physical yoga that he taught.

 

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Saraswathi_Jois_Shala

Practicing Ashtanga with Saraswathi Jois

Tuesday marked the final day of my practice at the Pattabhi Jois yoga shala (kpjayi) with Saraswathi Jois. I feel extremely lucky to have been able to spend the last couple of months practicing with her and exploring the lineage of Ashtanga yoga.

Learning there was a bit of a unique challenge in my case because I have practiced for five years before I even got to India. There were certain asanas that I hadn’t done regularly and certain asanas that I was very proficient at in the advanced and intermediate series, but didn’t practice because of how late they are in the series. Even the first day was weird. Saraswathi belted out some commands to me, which I tried to enact (her english is not amazing) and we got up to the Maricyasanas. I worked through them for a while then a couple weeks later moved into kurmasana and supta kurmasana and Bhujangasana and was able to work on the finishing sequence since the beginning of practice. Eventually, 25 breaths of headstand are pretty much effortless.

My daily practice has completely transformed and now I have something to work from. I deviate into variations and stretches that I am craving and work in back bends and some of the intermediate series at the end. Soon, I will start working on the first few poses of the sequence (I’ve been working on Pasasana for over a year, except while in Mysore). And as much as I want to say that I do not care about progression, I do care about deepening my Samadhi and I find that new poses and deepening certain existing postures is a part of that. Supta Kurmasana taught by itself has deepened my practice in many ways, same with the Maricyasanas, so I am grateful for having the opportunity to learn them.

I didn’t get to drop backs or Setu Bandhasana, but that is fine with me. I will work on the intermediate series and the primary series, maybe I will even come back. I enjoyed the alone time and the doing nothing but writing a little, making some music, and making room to practice yoga every morning and meditate during the days. Having experienced the atmosphere of India I can really understand how yoga came about and why it is so powerful for the human body. History I’ve been reading makes a lot more sense now after seeing the environment that Indians live in.

Saraswathi is traditional and you really can’t blame her for that. She teaches the sequence the way it was taught to her and she is a powerful voice for many things, but ultimately you have to regulate your own injuries if the (re)occur. So with the Ashtanga practice in general comes an enormous responsibility to know your own anatomy and to increase your awareness for the functioning of your body. Without a heightened awareness, you can easily injury your knees, shoulders can get used to being hyper-extended in down dog(this happens a lot), and muscles can be easily strained. In doing yoga, you are increasing your sensitivity to your body, especially in a practice as intense as Ashtanga. This allows your to better manage your body, which increases the steadiness of your mind, because your are more aware of the consequences of your actions and of the actions of your environment, which have direct effects upon your body.

So ultimately Saraswathi wakes up early and facilitates the yoga of her students and is very committed and so are her assistants, but the Ashtanga yoga method is usually not suitable for beginners. Especially when you are older, you should have pretty much mastered sun salutations and at least practiced most of the postures. Also knowing and using yin yoga can be a great addition to an Ashtanga yoga, even though it isn’t prescribed by the KPJAYI.

If you want to take a couple of months off, practice a yoga practice that you conform to and focus on those postures for a few months while quieting your mind, the Ashtanga Institute is a great resource and so is Mysore, more specifically Gokulam.

Gokulam is an amazing place, a quiet repose in the midst of a semi-busy city that supposedly is a prototype for southern India. I didn’t get to visit too much else, but Mysore itself is an amazing city, full of animals and wildlife and scooters. The pollution there is bad as well, but I am told that as far as India goes, the pollution in Mysore is minimal.  Basically I didn’t have to wear a mask every day and the streets were walkable, though just barely.

The yoga institutes are hidden away from the city in much quieter Gokulam, with plenty of facilities to practice yoga quietly. It was an experience I will remember as having quieted my mind, as well as given me some great experience with yoga’s history.

So if you are looking to come to the source to practice yoga as it has been taught for the last five decades or so, Saraswathi is great. Ensure you know the sequence, at least the beginning and end, when you arrive. You can also take your time to learn, they are very accepting at the shala, but keep in mind that personal attention from the teachers isn’t something you should rely on. But if you need more, Saraswathi is the one to go to simply because she has fewer students and you are learning the method and not a teacher.

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Mysore_electricity

Day 48 of Ashtanga Practice (Last Day)

My last day of practicing yoga with Saraswathi Jois was on Tuesday, but I am very happy to continue moving. I am very happy with how the trip and Saraswathi have added to my practice, though it definitely evolved much differently than I expected.

Ashtanga can be grueling at time. I think this is one of the reasons that it is so liberating; challenge makes us feel comfortable where we might not have before. I missed one morning practice because I was late (I drank beer…) and practiced myself in my room. This was one of the times when I really started to realize that I am ready to teach and am not just a student anymore. Even my arrival in Saraswathi’s class was a bit weird because my practice is very unique.

A few poses have developed significantly since I arrived; I now have a full lotus pose (always working deeper into my hips with careful attention to my overused knees), the Maricyasanas, Supta Kurmasana and I can jump through with crossed legs now. In some ways, I am very happy to progress, but at the same time I realize how unimportant my physical progress is. After all, my body will one day die and decay and no longer exist. At the same time, its fun to move through new poses, deeper variations, and I will tell you that Kurmasana and Supta Kurmasana have made permanent changes to the way that I practice.

In modern yoga, there is too much emphasis placed on the sequencing of postures rather than focusing on cueing people deeper into postures. Even Ashtanga yoga can be too focused on the sequences (getting it done, rather than enjoying it) instead of the feeling of the breath moving through your body. This, in my opinion, is why yoga was invented; to increase your sensitivity to the life-force energy of breath so that you can better regulate the fluctuations of your mind. The first time I went into Supta Kurmasana, I felt like I had just placed in a prison cell full of water with barely any air to breath. It was a dark, lonely, and crushing place; if you have ever seen someone do the stretch, you can probably imagine why, but I think this first one was particularly crushing, therefore liberating for me. I won’t forget what I gleaned from those eight breaths or so in the posture; it all passes, it all changes, no matter how shitty it might be. It will change. No matter how good it can be, it will change. Just be cool and go with the flow.

I am now in Kathmandu and am so happy to have experienced India in the way that I did. Saraswathi was amazingly accommodating, very genial, and a little flexible to my unique yoga practice. I will miss practicing with her and in the shala with all of the other incredible Ashtanga yogis that wake up at the break of dawn to feel their breath coming and going.

I am thinner, lighter, and happier than when I came. Things are good, even though I was sick for a little while with food poisoning. I guess we can call the trip a success! I am very excited to come back and continue teaching and looking forward to teaching when I get back.

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ashtanga yoga creator Krishnamacharya

Ashtanga Yoga and Yoga’s Modern Lineage

What is Ashtanga Yoga?

Ashtanga yoga sequences are a tradition expounded by Pattabhi Jois and is currently taught by teachers in different forms across the world. It is most likely that these sequences were originally created by Krishnamacharya for Pattabhi Jois, using knowledge he obtained from his guru, Brahmachari for short, who lived in a cave with his family in isolation. Krishnamacharya created the sequence for Pattabhi Jois who claimed that the yoga koruntha (which explained the yoga system) was written on a palm leaf that was eaten by ants. This tradition was passed orally from Krishnamacharya to Jois and Iyengar, and Jois used it to create the Ashtanga system. The existence of the document is questioned and although Jois claims to be Iyengar’s appointed guru, Iyengar claims no such relationship. The modern lineage of yoga is an incredibly interesting a complex series of relationships and history.

 Here is the known lineage of the originators of Ashtanga Yoga:

Students of Pattabhi Jois include Bryan Kest, Iyengar, Larry Schultz, Richard Freeman, and Chuck Miller. BKS Iyengar was a student, but they were in disagreement whether Pattabhi was his appointed guru. Both were called Guruji.

The Ashtanga yoga lineage has expounded yoga into the west, but its traditional original can be questioned. Many of the exercises seem extremely gymnastic to be so ancient and many people discuss where the influence of the postures and sequence really come from. However, one thing is certain; Surya namaskar

krishnamacharyas yoga school in Mysore
Ashtanga Yoga School of Krishnamacharya in Mysore, India

is an incredible movement pattern that is excellent for your body’s health if properly aligned. There are also transitions in the ashtanga series that create incredible concentration and focus, but it is certainly true that no series is perfect for every skeleton. Ashtanga yoga, while exemplary, is no exception to that rule.

Balancing the intense yang posture of Ashtanga with Yin postures that counterbalance the spinal twists and shoulder openers of the primary series is completely necessary to progress properly in the primary series. This requires responsibility over your own body. The combination is powerful and relatively unexplored, but there is no reason to spent only 5 breaths in each pose and to continue to practice the exact same way, without variation.  I think that the pattern of 5 breaths for many movements is great, but some poses can be held for much longer and indeed have expanded benefits from being held.

Yoga is not a religion. There are no rules. Attempts at trying to organize it are a joke. It is a system for learning about the self and the limitations and delusions of consciousness. Rules in regard to yoga are silly, because at its best it needs to be completely personalized. Therefore its leaders are simply the people with the most experience in the field through their own practice and assisting the practices of others. This is why it takes so long to become a true guru.

ashtanga yoga designer Krishnamacharya
ashtanga yoga designer Krishnamacharya

I think it is important to realize that yoga has been passed father to son in many generations before a system like Krishnamacharyas was expounded and spread to the West. He even spent many years in poverty teaching before befriending the Maharaja and gaining the raja’s patronage for his yoga shala. It’s popularity was in decline up until this point, but Krishnamacharya would make demonstrations on his days off work, and would eventually travel with his students to demonstrate asana, then send students to become teachers in other cities. Jois and Iyengar were two of these students and both learned different lessons from Krishnamacharya because they studied with him at different times in his life.

To think you have to practice with a certain guru is silly. To think you “have” to practice Ashtanga is silly. The energy of India is great, but the primary series is the same no matter where you do it. Ashtanga yoga should absolutely be supplemented with other activities. The tradition of Pattabhi Jois is continued by his daughter, Saraswathi Jois and his grandson, Sharath Jois, both studied under his guideance in the same sequence as all other practitioners. Both

Ashtanga Yoga Propogators K. Pattabhi Jois and R. Sharath Jois
Pattabhi Jois and Sharath Jois

are currently teaching in Gokulam, Mysore (links to when I went). It is interesting to know where styles of yoga come from, so you may want to continue by reading Krishnamacharya’s, Pattabhi Jois’, and Iyengar’s books about yoga. Iyegnar’s book is particularly interesting, though Krishnamacharya are much more detailed in interesting ways and somewhat cryptic and mysterious. Krishnamacharya’s guru, Ramamohana Brahmachari and Krishnamacharya are the only ones that we can credit with the creation of modern yoga, though it many poses from the Hatha Yoga Pradipika are much older, such as shoulder stand/sarvangasana, headstand/sirsasana, sun salutations, spinal twists, and lotus poses  They all make for very fun and interesting reads, I’m sure. Many are available online, I’ve found a bunch by searching in Wikipedia.

Modern Ashtanga Yoga’s Primary Shala –

The K Pattabhi Jois Ashtanga Research Institute in Mysore, India http://kpjayi.org/

 

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temple in Gokulam

Day 18 of Practice

Today’s practice was very rewarding. Not for any particular reason, the Maricyasana postures, mostly C and D were as challenging as ever to get the bind, and supta kurmasana is always a lot like being put underwater, then resurfacing in a different world. A powerful pose, one of my new favorites. I also am enjoying working on the jump back from budjapidasana, which is a transition out of the arm-balance, into titibasana, then into crow and a jump back. I am also really getting the hang of jump-throughs, quite fun to execute with control.

Saraswathi is really fun to practice with. She has a strict demeanor but is really quite flexible with everything, kind of puts her foot down when necessary, but mostly stays aloof and asks about binds, which poses you did, and focuses on assisting and cueing individuals. The room is a powerful place, when you walk in you can feel the intensity of the energy. I can see myself learning all of the sequences with her, I like the way she sings sometimes and has a balance of intensity and detachment. indian streets

I’ve had a couple of rough patches with my knees, but its taught me a lot about how to open my hips safely. It’s pretty easy for me to overdo it on the knees, especially because I think I have a pretty high tolerance for pain. So it’s been a challenge in patience, because of course, I want to move on to the next poses, which are the hardest in the series. And I don’t love waiting for lotus, Padmasana. Setu Bandhasana and Garba Pindasana are the only two poses left in the series that I haven’t done before, mostly because I don’t quite have lotus pose yet. I think it’s just a question of time, it will happen when my body is ready. And it’s pretty great to watch unfold, because it is really such a challenge in patience for me.

The lesson I am really learning is to be where I am. I spent extra time in most of the poses, especially the twists to get my spine mobile for the Maricyasana series. I enjoy spending extra time in Urdhva Danurasana, Sirsasana, and Sarvangasana, all three make my mornings pretty unbeatable. The intensity of the practice lends itself to a blissful day, especially when I have no obligation. I get to practice existing. It’s that simple.

I have spending more and more time in meditation, letting thoughts simply pass through, not attaching to anything. It’s getting easier and easier to drop in, like a stream I am becoming more and more familiar with. Thoughts still don’t really stop, but sometimes they do. I think it’s a question of letting my brain run out of fuel and its hard with all of the stimulation I am getting. The stream changes in countless small ways each time I drop in so it takes time to re-adjust and melt back in. It is getting to be quite the reward in and of itself. I have also been spending an inordinate amount of time listening to talks about eastern religion, mostly Taoism, Hinduism, and Buddhism by Alan Watts, Osho, and a few more random dudes. I find Jainism to be absolutely fascinating, same with Sikkhism, but they aren’t quite as well-known in the west so I don’t concentrate on them. I might have to do more digging into Indian culture to find more of the different practices within the spiritual traditions.

Hinduism is alive and thriving in Mysore, especially Gokulam.

Mysore_Streets
Mysore

Temples are everywhere and the gods are visible in the lives of the people. The philosophy behind Hinduism is ingenious, it really allows the people to live together harmoniously. There’s always talk about Shakti, or the movement of energy working itself out. You could probably stand in the middle of most streets during rush hour and be avoided by the cars, they are really mindful of everything around them when they drive around here. You have to be, everyone is on a scooter. India has a certain type of organized chaos that I have never experienced anywhere else and that I am really going to miss when I leave.

I am mentally preparing myself for a vipasana, I think I’ll start at the beginning of April when I arrive in Kathmandu. 10 days, only silence,Gokulam meditation, no human contact. I am really expecting that to change the way I talk and think.

Tonight, I am going to be loud and make tons of noise. I get to DJ at a resort in the outskirts of the city, for a club that wants EDM mostly electro house. I have really been getting heavy into music ever since I began teaching yoga, so this is a great opportunity for me. I think of the two professions as completely complimentary, representing the yin/yang relationship of silence and meaning to letting go and simply being. I could see myself teaching a couple of classes in the morning, practicing before, then doing a set in the evening at a club. I think that lifestyle would suite me well, I enjoy a thorough change in pace quite often.street_corner

My set is already created, I used Ableton to create the mix and transitions beforehand, so I can focus on effects and managing the crowd. Should have some great pictures and hopefully a couple of videos afterwards. I will also release my set (if I can find the bandwidth) on my music site: alienmusique.wordpress.com. I’ll also release all the song names.

Wish me luck, it’s a moon day (day off for new moon) so I can just focus on music all day.

 

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Ganesha Temple, Gokulam

The Responsibility of Ashtanga

I love being able to learn yoga from multiple sources, multiple teachers with subjective and unique viewpoints. I think this is one of the biggest reasons I have been able to progress through various yoga traditions without injury.

Lots of the yogis here are injured, in one form or fashion. I’ve seen taped toes, adjustments, heard about knee tears, ankle injuries, wrist pain. This is the pitfall of advanced practice, injury is more prevalent when you are exhausted, too tired to breath, or simply disconnected from your body. I notice this almost exclusively with my breath, it is what guides my practice.

Using breathe to guide practice is the only way. I am extremely fortunate to have learned this from Rusty Wells, Bryan Kest, and many of my other teachers before arriving here. It is how I stay sensitive to the soft spots in my body, the places that are not normally touched. It is how I open my hips, by drawing my breath deep down into my abdomen and activating my lower abdominals to twist, open, and externally rotate. I can feel what is too much, or not enough because I am in tune with the fluctuations of my body. Each exhale is pushed out with ease and each inhale fills my torso and lengthens my spine. When there is too much pain, I can feel it is too much, but when it is good pain, I can breath through it, feel my body opening and making space for less. The power of the primary series and the Ashtanga practice is undeniable, no matter which series or whatever you are on.

I can’t imagine doing Ashtanga then resting for the rest of the day. I walk heavily and practice Yin, as well as static Hatha style poses to compliment the imbalance of the primary series (there is no doubt that it is powerful, but it is not necessarily optimal for a 25-year-old. Why? My knees need to be strengthened simultaneously, my hips need to be stabilized, and my mind needs the softness of moving slow. Forwards folds, child’s pose, lunges, Baddha Konasanas, happy babies, goddess poses, half pigeons, and cow-faced pose are all a part of my practice outside of the studio and they are absolutely allowing me to go deeper, faster, but honestly I don’t care about where I am in the series anymore.

Over the past week, I have talked to many people about the politics of the Jois Shala. Of course there are politics, these are humans we are talking about; however, it does seem that there is a certain mindlessness about the Shala. My personal observation is that the art is quite as respected as it once was and it now mass-produced so that everyone can experience the Jois Shala. Apparently, this morning there was fighting at the gate to get into the Shala because people wait outside for hours before the class starts to get a good spot. So it’s a lot like the freeways in America now.

I always remember Rusty saying, “try not to act like you are the only one.” And its true, there are more people in the world right now than there ever has been, so we all need to act accordingly.

Last night, I met a man from Israel whose name I can’t remember, but he practiced with Patthabi Jois and we got into a lively conversation about the ego and what series you are on and what yoga is truly about. Happiness. He said he had met zen Buddhists that had never even practiced yoga and were the happiest men he had ever met. We also talked about how silly it was that the primary series is the point of focus for the Ashtanga tradition, because it is an anatomically imbalanced sequence that was designed for Patthabi Jois as a young teen by Krishnamacharya. He assured me that the sequence is not important and I can’t agree more. But by the same token, I didn’t necessarily come to India to learn the primary series, I came to India to deepen my Samadhi, my mindfulness, and to detach from the world of my birth. To meet people as a fresh unknown person, to learn more about myself, my tendencies, and most importantly, my flaws and strengths. And maybe, somewhere along the way I can find this thing that some call Nirvana, others call Samadhi, and most refer to as god.

The day before, I met someone who had only great things to say about Saraswathi. So far, she has done a great job with being personal, telling me what to do, and letting my practice my own yoga. on day 2 she told me to do head stand and I was very happy to do some inversions. Her assists have been great too, we got the point where I was bound in half-lotus, but there was too much pain and she let me adjust in the way I needed to adjust. That said, my lotus hip openings are moving along very well here because of the repetition of the primary series. You are welcome to your own opinion, but I believe that the physical body is something that contributes greatly to our mental state, especially the openness, flexibility, and strength of joints and limbs. I mean, 90% of the happiness neurotransmitter, serotonin, is in your gut. The body certainly is the overarching reason why we feel the way that we do, because the body is a system and the mind is what allows us to operate the body in the ways that are available to us. So by opening the body, I believe I am opening my mind.

I realize this may contribute to a sense of having to be somewhere, like there is a destination besides your current location, but the opening process is enlightening in and of itself. I am trying to focus my mind on gratitude for each day’s new sensations, new aches, new pains that I move through. And my Samadhi continues to deepen so I will continue to strive along the path that I have found. But I want to try to enjoy each step of the path, rather than just the major destinations call asanas, or sequences, or series, or styles of yoga.

Tomorrow, I will practice the whole primary series and begin to embed it into my body. When I come back to my own practice in the Shala on Monday, I’ll see how far I can go on my own. I am excited to practice with everyone, I always love the group energy. Plus, the main Shala is really cool and decorated and I don’t get to spend much time in it.

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Jois Yoga Shala

Places of Interest in Gokulam

A few of my upcoming blogs are going to be simply photo blogs. Pictures speak a thousand words

Gokulam City Center
Gokulam City Center, you can see the rickshaw stand on the right, and the street leading to the Jois Shala in the center
Gokulam Coconut Stand
Gokulam Coconut Stand, somewhat the center of the town
cell_tower_Gokulam
Gokulam Cell Tower, on top of the hill in Gokulam
Saraswathi's_Shala
Saraswathi’s Shala, this is where I practice. In the morning, there is no one outside and it is dark
Sri Chakra House
Sri Chakra House, quiet and highly recommended. Great food, great company, drinkable water, Wifi. This is a great place to rest, relax and refuel.
Osho Meditation Center
Osho Meditation Center and Mystic school, called by many the “second best” yoga Shala in Mysore. I hope to study there in March
Gokulam Children's Center
Gokulam Children’s Center, really beautifully decorated, but I never see any children there
Ashtanga Institute, Mysore
Jois Shala of the Ashtanga Institute, Gokulam, Mysore

 

 

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Day 3 of Practicing Ashtanga in India

I woke up late this morning, but got to the shala at about 5:15. Saraswathi asked me to be there at 4:30, but she doesn’t care as long as I can find a space to practice.

I always start in child’s pose. Today I made a dedication, something I don’t normally do in my own practice. When I walk in to the Shala, this kind of trance comes over me, the breathing and ambient sounds are so soothing, so powerfully hypnotic. It’s not hard to find devotion amidst all of the hard work each yogi is putting into their practice and body.

I love the way that the practice moves inside. Every time I do the 10 Surya Namaskars (5 A, 5 B), I am exhausted afterwords. Every time, triangle poses feel like freedom. I can see why the primary series is structured the way that it is. Though it is definitely not a suitable practice for someone brand new to yoga. Even a few years could be rendered meaningless in the face of the sequence. Putting both feet behind your head is no easy task.

I only messed up one part before I came to the end of what Saraswathi has taught me. She allows me to practice on my own, make mistakes, then do it over with her guidance. It’s not that explicit, but that’s what is happening. She understands that I know a lot of yoga, but she respects the series enough to tell me to stop at certain points and I’m happy to do so. Today I received Ardha Bandha Paschimottanasana and Trianga Mukha Ekapada Paschimottanasana. Loved it. Half lotus is still very difficult for me, as I have extremely tight hips from football, rugby, and especially basketball. The lateral movement of defense really tightens hips to be able to move very quickly side to side and I am pretty sure this is the major culprit behind why it has taken so long for them to open up into external rotation. Plus, my ankles are weak from lots of sprains, which compounds the difficulty of moving into lotus postures.

I can grab my toe, but the pain in my ankle is just a bit much right now, so I do half-lotus without the bind. I finished trianga Mukha, then Saraswathi told me to go do Sirsasana.

For those of you who don’t know, I am passionate about being inverted and the mental effects of being upside down. I’m always a bit wary of head-stand, but it is time for me to step in and take the activation and full extension in the back of my neck and learn how my body wants to do Sirsasana. In other words, no more avoiding the pose for handstand. 10 breathes without Saraswathi, then she came and assisted me afterwards. I did the closing sequence, and called it a day.

I walked outside to the rising sun. It was beautiful and made me very happy. I had a coconut from the vendor outside of the Shala and enjoyed a 10 minute walk back to my room. Now I’m off to find some more Ayurvedic oils and maybe check out the zoo this afternoon. Maybe tomorrow. I have already bought oil that I want to talk about with you all, so make sure to look out for a post on Ayurveda in the near future.

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Gokulam City Center

My Second Day of Practice

Today I woke up at 6:30 to move across town to Gokulam, a section of town in the Northwest of Mysore. It was an easy move and the place where I am staying is only about $100 a month. Pretty sweet deal, but no internet or TV. So I will be spending most of my time out in the local town and in the city.

I practiced after I moved in, at about 9, though I just found out that Shala time is 20 minutes ahead. So I was the last one out of the studio, since I forgot the order of the postures, specifically the side angle poses. Saraswathi made me do them again, it was really testing of my stamina. But I am teaching my body the series, which is necessary for me at this point because I have to think about every posture before I do it. Obviously, I was thinking about the wrong things. It will just take some time.

So it was a tough practice, I always stay a little extra in Savasana, past where I want to get up, because it feels amazing and honestly its pretty easy to just stay for 15-20 minutes. I am working on resetting all of my internal clocks, if that makes sense.

Afterwards, I wanted to find somewhere new for lunch, I spend a lotOsho meditation center of my time at the Sri Chakra Yoga house because they have free wi-fi and good food. But I took a little walk around town and found out that Osho’s method has teachers at the Mystic Yoga Shala, which is known as the second best shala around (According to an Ayurvedic oil distributor that I met. Osho died about a year after I was born, but his tradition and meditation practice was so powerful that it continues internationally, even today. I didn’t even realize he was dead because I have watched his YouTube videos and they are so powerful and current that I assumed he must have just made them in the last few years.

I signed a contract yesterday when I signed up with Saraswathi that I would only practice pranayama and asana with her. Osho teachers use meditation, so I am really hoping I can study at both because I won’t be working on pranayama at all. I ate at the Osho shala for lunch and it was one of the most relaxing places I have ever been. It had a nice little pool, a sauna, and of course, a hammock on a rooftop cafe. The Osho teacher comes back in March, so I can practice meditation with him. But I am going to make sure its cool with Saraswathi, I really don’t want to offend her or get kicked out of the shala.

I took a class on the yoga sutras of Patanjali. I got pretty lucky by bringing Iyengar’s ‘Light on the Yoga Sutras’, which has the original sutra texts.

It was a great day even though I didn’t learn new asanas.

I went to sleep around 9 for my 4am practice, staying in my new place. check out the pictures:

bathroom_gokulambed in Gokulam

living_room_mysore

 

 

 

 

 

 

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