What a great day for yoga on Saturday afternoon, it
was so much fun to share the Ashtanga yoga workshop on the Primary Series, or Mysore style of yoga practice with my friends in the East Wind community a little over two weeks ago. The Ashtanga yoga series workshop was difficult and taxing, but the participants were all warriors! Everyone who showed up got a great series of postures in which to practice their breath control and challenge their bodies and we got to have some fun chanting and challenging our minds and bodies.
The Second Workshop is on 3/3 in Auburn
In this Second Ashtanga Workshop, we will be practicing the first 11 postures of the Ashtanga Intermediate Series:
- Salabhasana A&B
- Parsva Danurasana
- Kapotanasana A & B
Ashtanga Yoga Workshop #2 will also focus on advanced seated postures and modifications to help the body to find the stretch that the asana implies.
The Ashtanga Yoga Workshop will last 2 hours, but we will start to practice for longer if we all want to. Drop-backs might happen in this workshop, so get ready for some hands on backbends and handstands!
In the Second Ashtanga Yoga Workshop, we get to have some fun practicing advanced postures! Please ensure that you check your ego at the door to avoid any injuries and to optimally enjoy the difficulty of this practice 😉
Nadi Shodana or the Intermediate Series of Ashtanga has a total of about 40 postures
I have included some links to the postures so you can reference them before the workshop begins. We will be doing the same chaturanga basics and flow basics at the beginning of the workshop because working on alignment is a constant in the yoga practice to maintain the integrity of the postures. Get ready for some fun!
You’re Starting a Yoga Practice
But first, what the heck is Yoga?
Yoga is simple. It is paying attention to your breath and posture for set periods of time.
Unfortunately, our world has over-complicated it with sexuality, superficiality, and our schedules for our selves. Yoga studios are some of the most interesting phenomenon in the past thirty years, in my opinion. The people who do yoga are not yoga. We are called yogis for a reason. We grasp for yoga with our yoga practice. Even the supposed gurus are not yoga. They too must practice yoga to understand. Yoga is too simple for anyone to claim. Practicing yoga is about your BODY right now, your BREATH, and your MIND, right now. It’s about how your life-force energy is flowing through your body. It’s about the essence of life.
You can start yoga right now. You don’t need a teacher. You don’t need me. You don’t need a yoga studio. You don’t need fancy pants or a fancy yoga mat. You only need your self.
Now, you might ask yourself; ‘well, if it is so simple, then why have I never done it before?’ The only answer that I have to that questions is that you don’t know what you know. Again, it’s simple.
Your First Breaths
Yoga is about awareness of your breath. To start, you have to put your body into a comfortable position. Understand that the idea is to allow the body to stay in positions (they call them asanas in yoga, which translates directly to posture) for certain periods of time, so keep it reasonable. If it feels like too much, it probably is too much. The real guide is your breath; if you lose your connection with your breath, lower the intensity of the posture for your body until your breath is flowing strongly through your nose again.
That’s right, you are going to breathe through your nose for an entire 1:30 minutes eventually. If you practice and put some time into it. Simplicity is beautiful, isn’t it?
See, what you probably don’t realize is that your breath flows more efficiently through your nose, at least in terms of oxygenating your blood. When you sprint and run, you are mostly trying to expel carbon dioxide which is why exhaling through your mouth feels so good. We can do this sometimes in yoga as well. But it is important to understand how powerful the force of your breath is to bring life back into your body. This is what we are doing in yoga, breathing life and energy back into worn joints so that they can regenerate. We are simultaneously lengthening and strengthening our muscles with our breath, going back and forth like steel being smelted on an anvil to strengthen ourselves for the world around us. Our bones, ligaments, and joints become powerful machinations of efficiency when a yoga practice has been well-honed. Everything flows easier, especially in your circulatory and digestive system.
Moving Beyond Breath
Now you are ready to start. Close your eyes and begin to breathe exclusively through your nose. It might be useful to take a few exaggerated exhales through your mouth to start, then shift all of the respiratory flow into the nose. If this is difficult, then spend some time during your day trying to breath through your nose; the more time you spent trying, the easier it will get.
Your body should be comfortable, so you can focus. The idea behind a yoga practice is regeneration, healing, and awareness, so bring your mind into a peaceful place where you can focus completely on your breath. Your breath is a healing force; your breath is also linked to your consciousness in ways that we do not fully understand.
By focusing on your breath, you can give your entire attention to your body. Inner space is vast, but don’t be overwhelmed; you will have as much time to explore this space as you choose to create for yourself. A yoga practice can last a lifetime if practiced responsibly.
The Ujjayi Pranayama Technique
You are already breathing through your nose, so the first and hardest part of this technique is already accomplished. Start to pay attention to the way air is flowing in the back of your throat. Can you restrict your throat muscles slightly to slow down the flow of air? It should start to sound more and more like a wave, or the raspy sound of the ocean. Once you have spent a significant amount of time with the Ujjayi breathing technique, you will be able to variate and change the intensity of the breath with your postures in the yoga practice. With more intense poses will come more intense breath, necessarily to keep your body sustained in the position.
Equal inhales and exhales that are unceasing and complete will rejuvenate your body over 90 minutes, even if you are lying still on the floor. The breath is your yoga practice. The Ujjayi breath is powerful; there is also no reason to limit its use to the yoga room. In stressful life situations, breathing techniques can help to keep you connected with your body and grounded in your thoughts.
The Breath will Guide your Yoga Practice
Your connection with your breath and the Ujjayi technique is the most vital aspect of the yoga practice. It is what allows the subconscious mind to integrate your thoughts and conscious feelings, soothes your bodily systems, and relaxes the central nervous system. If the pose gets too intense for the breath, lower the intensity of the posture in your body.
When you are finished practicing, you lie down to rest with your back on the floor and your head on the floor. The idea is to let your body sit completely still on the floor for about 5-15 minutes, depending on how long your practice was. This is time where you let your breathing return to its normal state in a natural and easy way.
That’s all you need to start practicing yoga, or to start an official “yoga practice”. Don’t listen to anyone that says you need anything because all of the props that exist are made to make the practice more comfortable. You are set and ready to go.
The ONLY Rule: Enjoy Yourself!
If it’s not fun, then what’s the point of a yoga practice?
You are ready to start your home yoga practice now. Remember to do what you love!
Closing your eyes always feels great. The magic starts to happen when you really start to let go of everything outside of your body and focus your attention completely inwards.
Here are a few more articles, in case you want to look at some additional information or more great resources:
The Ultimate Reference: BKS Iyengar’s: Light on Yoga
I still practice Ashtanga.
Just not every day. I practiced every day while I was in India up until 3 months ago and when I began to travel. However, I stopped practicing every day and have gone back to a more diverse practice of general Hatha poses. But there are some major reasons why I stopped practicing Ashtanga every day and starting practicing it more like twice a week. You should know them
- Muscle mechanics – Muscles are designed to handle unforeseen obstacles, in fact they perform extremely well in a diverse landscape and require different types of movements than only the poses of the primary series to functioning optimally. We are not meant to walk on treadmills, we are meant to climb hills and rocks, ice and mountains. There are fundamental movements that are missing from Pattabhi Jois‘ method, originally prescribed by Krishnamacharya. Low lunges, certain types of sitting, abdominal exercises, and back lengthening are all missing from Krishnamacharya’s sequences, likely because they were as necessary in the lifestyles of young Indians at the time. With modern science, especially in the fields of anatomy and physiology, we can structure other exercises to compliment the poses of the primary series to make our practice of the old method more efficient.
- Injuries – It’s easy to get injured while practicing Ashtanga, especially while practicing every day. Some studies have posted numbers as high as 60% of people who practice Ashtanga get injured and I would be willing to bet a lot of the injuries are knees, ankles, and toes. When you practice the same routine every single day it is easy to become somewhat mindless in the practice and to allow things to move on autopilot. This is not necessarily very good for your muscles either because they get used to the same movements and over time try to create shortcuts. Muscle confusion is a good remedy for this.
- Sense of Progress – Ashtanga give the practitioner a false sense of progress every day. You become efficient and masterful at certain asanas while forgetting others and focusing on a non-existent path in Ashtanga. The path is the same whether you practice Ashtanga or not and being able to perform yoga poses should only lead to a sense of internal triumph, rather than comparative progress. Where is yoga taking you anyways?
- Time – Yoga is a huge time commitment. Ashtanga is oftentimes an even bigger one, with full sequencing and the need to warm up and prepare mentally. I like to take 2 hours to practice Ashtanga, it gives me plenty of time for headstand and the closing sequences and I don’t feel rushed. Did I mentioned I spent 10 breaths in a lot of poses?
- Variation is beautiful – Why practice only one style of yoga? We are born into an age with seemingly limitless traditions and styles to draw from, we should take advantage of this. Incredibly skilled teachers also seem to be popping out like daisies so take advantage while you can!
I also do other forms of exercises, like running, and climbing, hiking, and generally spend a lot of time outside. You should switch it up every once in a while, your body will love you for it!
See a few more articles about Ashtanga here:
Yoga provides exercises and experiences that allow you to experience life more fully and vitally. This means that the breathing exercises, stretches, calisthenics, abdominals, standing poses, back-bend, inversion, spinal twists, and hip-openers that you do during a yoga class are pretty useless by themselves. The idea is that they free you up inside to be present to everyday life and can therefore appreciate everything a little bit more and make you healthier to enjoy them. I think this is why looking at pictures of people doing yoga can feel so hollow, there is so much going on in that simple picture and you can’t really see the after effects of what the yoga is doing.
A human being performing an asana, or a positive postural alignment of their body is an incredible thing, if simply because the human being is alive and functioning in the compromised position, especially if they are doing ujjayi breathing. When you start to combine muscular stretches and skeletal alignments to focused the consciousness of that human in asana, postures can assist their body in realigning, strengthening, increasing flexibility and endurance. Yoga does this by innervating muscles that may not normally be flexed or contracted and distributing weight evenly among muscle groups while inversions provide your circulatory system with some much-needed filtration and release from gravity’s constant pressure. Yoga can help your body to recover from intense exercise and to stay young by keeping the fluid systems functioning properly.
Yoga is much more than an ancient Indian philosophy because it has evolved alongside American culture in today’s world, even if it is very romanticized in much of the western world’s culture of yoga studios, classes, teachers, etc. It is a part of the West’s culture now in a way that people really do appreciate and take advantage of in a good way. It is also a part of Hinduism and may be very old in India.
From science we have learned that the biggest benefits of yoga are usually the stress releases. Yoga is a powerful tool for mental and physical sensitivity, meaning that it gives you a good idea of how functional parts of your body are and how much endurance you have. It is especially useful in aligning nerves, which is why lots of people with sciatica find relief in yoga. We are just beginning to explore the effects of exercises such as headstand, shoulderstand, back-bends like camel pose, reclined hero pose, wheel pose, bow pose are all extremely powerful postures that science still has a lot to learn about. But it seems to have huge effects on nearly every system in the body because of the controlled levels of stress input and release and overall stimulation and fitness of the body’s muscular systems.
Yoga becomes an aspect of appreciating life. Sometimes yoga may come and go and I really think everyone experiences a little of this from time to time and that it isn’t a big deal. Sometimes life is just good and we are very happy and yoga can be in the background for a while, especially if everything is really good. But yoga is something that doesn’t really leave you. When you stand up straight, when you stretch your back while standing in line, the yoga is still a part of how you do things if you internalize it. The #yogaeverydamnday hashtag is kind of funny because I don’t think anyone does yoga 365 times a year. Even Ashtangis are supposed take the full moon of every month off.
Yoga doesn’t have to be something very formal, we don’t even really know much about the origins of what we practice now. Its not super religious, or ultra sacred, or anything more than what you want to make of it. You can practice in small quantities by yourself at home to really get things moving for your body in terms of flexibility and mobility. Teachers are good for more advanced things like inversions, breathing exercises, or advanced arm balances and advising you on how to advance in your practice. But its also something you can learn on your own and that can provide stability or whatever you may need it to be.
I am a huge fan of the Ashtanga practice. The intensity, the discipline, the mindlessness, and the routine of the sequential practice makes it like a second home for me. I always know that there are mornings where I can wake up and work without thinking, push myself without thinking of how, breathing without having to plan for a destination. But there are some problems with practicing the Ashtanga practice exclusively.
The Ashtanga series were a prescription for Krishnamacharya’s Indian students, namely his most famous student Pattabhi Jois. Krishnamacharya made them specifically for 15-year-old Indian men that were training for hours each day and that didn’t have previous injuries, or probably a lot of other sports and exercise experience.
This means that Krishnamacharya had a specific purpose in creating this sequences for young and fit Indian men and that the sequence is optimized for the Indian skeleton and definitely not for the other types of human skeletons. This becomes especially apparent when westerners begin trying lotus pose, Kukkutasana, and the Marichyasanas.
So there comes a point when one starts to realize that certain poses simply aren’t good for their body. This is half-bound lotus pose for me. The reason is that my knees are simply not strong enough to stretch my hips as deeply as the stretch requires, even though my hips are very open and I have good alignment. At a certain point, we have to realize that the body is mechanical; it has very real limitations that you will sooner or later be coming into increased contact with.
In my first two weeks, I was injured in the Ashtanga sequence. Marichyasana B, I can remember the stress of feeling injured like it was yesterday, my lateral collateral ligament snapped and I heard a very audible pop while I was in the full pose with the bind. I quickly got out of the pose and finished my sequence, then went home to look up some rehab exercises for my knee. It took a couple of days of exercises and taking it easy to let my knee heal. Not a fun few days while I was healing.
I continued my full practice for the rest of the time in India, making adjustments and skipping poses when it felt right. I did some extra work to make sure my knee was stable and working properly and avoided walking too much to make sure that the joint was getting less stress. Slowly full lotus opened up for me while I was rehabilitating my knee, though there is still quite a bit of space left to create in my hips. The injury forced me to be more conscious of what I was doing, to not accept things as they were explained, in black and white.
What is the point of that story? Every body is unique, so how can one series work for everyone’s skeleton? It can’t.
I think that there are parts of the Ashtanga sequence that are almost perfect in their ideal succession, mainly the standing series of the primary series. There is something especially cleansing about doing the poses in that order, and the inversions at the end are simply magical.
Sunday, I taught my first class back in the states. It was great, it was easy to forget how much I love teaching yoga until I was in the room again with all the wheels turning. It was a hybrid style so we warmed up slowly, with a bit of flow including some low lunges complete with back-bends, and even an extended child’s pose. Then we moved into standing postures and the full Sun Salutation B sequence, holding warrior 1 for less and less time and getting into the full back-bend in upward dog. Then we moved into the entirety of the Ashtanga practice. Instead of doing floor stretches, we did a bunch of ab work and then moved into some final yin-type stretches. I loved teaching the sequence and it felt right for the class; music was slow and complimentary more than anything else.
So if you come to my classes, except a little flair of Ashtanga. It’s evolving into something pretty cool and I think that someday soon I might help to develop a new series based on the Primary Series. It’s all an evolution 🙂
Over the past few months of practicing in a traditional ashtanga setting, in what many people consider to be ‘classical yoga’ with a guru, I have come to the conclusion that the idea of having a ‘guru’ or single appointed teacher is outdated.
This is not to say that the old method of learning spiritual ritualistic techniques for calming the nervous system should be ignored, but in today’s age we are spoiled. We have the internet, multiple sources of information on everything from the endocrine system, to fluid cavities and storages annexes in the body, to advanced mechanical movement analysis from people like Leslie Karminoff (http://www.yogaanatomy.org/) and Ray Long (http://www.bandhayoga.com/).
It is important to have someone supervising you when you first start practicing yoga simply because it is going to be awkward. You’re going to feel weird and use muscles you normally don’t use. It’s also good to have someone who can observe your postures over time, so teachers, in general, are still very useful. But the idea of “having a guru” can be a limiting belief, can be an excuse to shove off responsibility, and can detract from your self knowledge about your humanity. When you write a solid research paper, you don’t use only one source, right? Though, there may be one source that stands out above the others, especially for the individual sub-topics you are interested in. You use the collective data as a whole to inform yourself so you can critically argue your point of view.
In other words, you are going to have favorites, teachers you like more or less than other because that is simply the way diversity and your brain works. But its an illusion. A part of the maya we are born into when we arrive. But the variety of teaching methods and different perspectives add accumulatively to the whole of your knowledge, especially with proper discernment and decision-making for what is important to you. No one else can decide this for you, not even a guru. You have to make those decisions.
Guru’s have been incredibly useful in the past. Think about the relationship between Socrates, Plato, then Aristotle. Transfering knowledge in the student to teacher fashion, 1 on 1, seems to be the most effective form of learning, for anyone. Being able to imitate makes doing things so much easier and it is essentially how we learn from each other. Have you ever had a friend with a different vocabulary that you pick a few words from and then notice yourself using? Our brains are always trying to copy, to compete, it is simply the way the brain functions. It helps to keep us alive.
So knowing this 1 to 1 relationship is key to learning, why can’t you have multiple teachers? Obviously, you will get some conflicting information, but that is a good thing! You want to be able to sort through things yourself and arrive at your own conclusion.
Maybe you want it easy so you decide to only learn from one teacher. Don’t you see how this can be limiting? Every instructor is going to have very different life experiences that you can learn from, different experiences in yoga that you can learn from, and definitely experiences that can teach you. In fact, you should consider everyone to be your teacher, in one way or another.
So in this way, we are all gurus and at the same time none of us are. This doesn’t mean everyone is going to be amazing at teaching yoga, but everyone knows things that we can learn from.
So we can consider individuals as one part of the collective guru, that is really inside of you and could probably be equated with Jung’s unconscious mind (yes, things are happening in your brain right now that you are not aware of). And with this comes a need for intense discernment, in the same way that you choose the food that will taste/feel best you have to choose the sources of information that have the most truth in them. This is how you gain valid knowledge, rather than running in circles choosing one person after another to think is the right one.
It’s up to you. It’s all in your head anyways, so use your intuition to feel what is right. Balancing between delving into a teachers system and maintaining your personal practice is always great, as is balancing between practicing by yourself and with some friends. Do what you want. your teacher doesn’t add validity to your yoga practice, because it’s all on you! With that said, if you have a great teacher, enjoy it cause that shit is the bomb too!
It’s probable that Patanjali was actually multiple people who worked together to create a common knowledge of yoga. This sounds more realistic than what the sacred texts say about Patanjali, being one man and inventing tons of yoga poses and ayurveda and all that other stuff one person was supposed to have done. If you ask me, sacred texts are all big marketing schemes for organizations to grow their influence (governments, churches, nobility, etc). You don’t see Jesus writing shit down in the bible stories. If you look at every major cultural movement in history, there are lots of people involved, not just one person leading it. Where would Dr. King be without Malcolm X and Rosa Parks? They happen in waves, with lots of groups of people involved, that’s why they are so enormous. If you’ve ever read Malcolm Gladwell, he has a great book called the Tipping Point that talk a lot about cultural movements.
So yoga is a cultural movement just like anything else. Just do what feels right and don’t put too much stock into one person. Who knows whats going to happen with them anyways? Who knows what their life is like? Yoga teaches you to take responsibility for your self so you can self-manage. Take advantage 😉
Tuesday marked the final day of my practice at the Pattabhi Jois yoga shala (kpjayi) with Saraswathi Jois. I feel extremely lucky to have been able to spend the last couple of months practicing with her and exploring the lineage of Ashtanga yoga.
Learning there was a bit of a unique challenge in my case because I have practiced for five years before I even got to India. There were certain asanas that I hadn’t done regularly and certain asanas that I was very proficient at in the advanced and intermediate series, but didn’t practice because of how late they are in the series. Even the first day was weird. Saraswathi belted out some commands to me, which I tried to enact (her english is not amazing) and we got up to the Maricyasanas. I worked through them for a while then a couple weeks later moved into kurmasana and supta kurmasana and Bhujangasana and was able to work on the finishing sequence since the beginning of practice. Eventually, 25 breaths of headstand are pretty much effortless.
My daily practice has completely transformed and now I have something to work from. I deviate into variations and stretches that I am craving and work in back bends and some of the intermediate series at the end. Soon, I will start working on the first few poses of the sequence (I’ve been working on Pasasana for over a year, except while in Mysore). And as much as I want to say that I do not care about progression, I do care about deepening my Samadhi and I find that new poses and deepening certain existing postures is a part of that. Supta Kurmasana taught by itself has deepened my practice in many ways, same with the Maricyasanas, so I am grateful for having the opportunity to learn them.
I didn’t get to drop backs or Setu Bandhasana, but that is fine with me. I will work on the intermediate series and the primary series, maybe I will even come back. I enjoyed the alone time and the doing nothing but writing a little, making some music, and making room to practice yoga every morning and meditate during the days. Having experienced the atmosphere of India I can really understand how yoga came about and why it is so powerful for the human body. History I’ve been reading makes a lot more sense now after seeing the environment that Indians live in.
Saraswathi is traditional and you really can’t blame her for that. She teaches the sequence the way it was taught to her and she is a powerful voice for many things, but ultimately you have to regulate your own injuries if the (re)occur. So with the Ashtanga practice in general comes an enormous responsibility to know your own anatomy and to increase your awareness for the functioning of your body. Without a heightened awareness, you can easily injury your knees, shoulders can get used to being hyper-extended in down dog(this happens a lot), and muscles can be easily strained. In doing yoga, you are increasing your sensitivity to your body, especially in a practice as intense as Ashtanga. This allows your to better manage your body, which increases the steadiness of your mind, because your are more aware of the consequences of your actions and of the actions of your environment, which have direct effects upon your body.
So ultimately Saraswathi wakes up early and facilitates the yoga of her students and is very committed and so are her assistants, but the Ashtanga yoga method is usually not suitable for beginners. Especially when you are older, you should have pretty much mastered sun salutations and at least practiced most of the postures. Also knowing and using yin yoga can be a great addition to an Ashtanga yoga, even though it isn’t prescribed by the KPJAYI.
If you want to take a couple of months off, practice a yoga practice that you conform to and focus on those postures for a few months while quieting your mind, the Ashtanga Institute is a great resource and so is Mysore, more specifically Gokulam.
Gokulam is an amazing place, a quiet repose in the midst of a semi-busy city that supposedly is a prototype for southern India. I didn’t get to visit too much else, but Mysore itself is an amazing city, full of animals and wildlife and scooters. The pollution there is bad as well, but I am told that as far as India goes, the pollution in Mysore is minimal. Basically I didn’t have to wear a mask every day and the streets were walkable, though just barely.
The yoga institutes are hidden away from the city in much quieter Gokulam, with plenty of facilities to practice yoga quietly. It was an experience I will remember as having quieted my mind, as well as given me some great experience with yoga’s history.
So if you are looking to come to the source to practice yoga as it has been taught for the last five decades or so, Saraswathi is great. Ensure you know the sequence, at least the beginning and end, when you arrive. You can also take your time to learn, they are very accepting at the shala, but keep in mind that personal attention from the teachers isn’t something you should rely on. But if you need more, Saraswathi is the one to go to simply because she has fewer students and you are learning the method and not a teacher.
My last day of practicing yoga with Saraswathi Jois was on Tuesday, but I am very happy to continue moving. I am very happy with how the trip and Saraswathi have added to my practice, though it definitely evolved much differently than I expected.
Ashtanga can be grueling at time. I think this is one of the reasons that it is so liberating; challenge makes us feel comfortable where we might not have before. I missed one morning practice because I was late (I drank beer…) and practiced myself in my room. This was one of the times when I really started to realize that I am ready to teach and am not just a student anymore. Even my arrival in Saraswathi’s class was a bit weird because my practice is very unique.
A few poses have developed significantly since I arrived; I now have a full lotus pose (always working deeper into my hips with careful attention to my overused knees), the Maricyasanas, Supta Kurmasana and I can jump through with crossed legs now. In some ways, I am very happy to progress, but at the same time I realize how unimportant my physical progress is. After all, my body will one day die and decay and no longer exist. At the same time, its fun to move through new poses, deeper variations, and I will tell you that Kurmasana and Supta Kurmasana have made permanent changes to the way that I practice.
In modern yoga, there is too much emphasis placed on the sequencing of postures rather than focusing on cueing people deeper into postures. Even Ashtanga yoga can be too focused on the sequences (getting it done, rather than enjoying it) instead of the feeling of the breath moving through your body. This, in my opinion, is why yoga was invented; to increase your sensitivity to the life-force energy of breath so that you can better regulate the fluctuations of your mind. The first time I went into Supta Kurmasana, I felt like I had just placed in a prison cell full of water with barely any air to breath. It was a dark, lonely, and crushing place; if you have ever seen someone do the stretch, you can probably imagine why, but I think this first one was particularly crushing, therefore liberating for me. I won’t forget what I gleaned from those eight breaths or so in the posture; it all passes, it all changes, no matter how shitty it might be. It will change. No matter how good it can be, it will change. Just be cool and go with the flow.
I am now in Kathmandu and am so happy to have experienced India in the way that I did. Saraswathi was amazingly accommodating, very genial, and a little flexible to my unique yoga practice. I will miss practicing with her and in the shala with all of the other incredible Ashtanga yogis that wake up at the break of dawn to feel their breath coming and going.
I am thinner, lighter, and happier than when I came. Things are good, even though I was sick for a little while with food poisoning. I guess we can call the trip a success! I am very excited to come back and continue teaching and looking forward to teaching when I get back.