Ashtanga

"Tirumalai Krishnamacharya" by Source. Licensed under Fair use via Wikipedia - https://en.wikipedia.org/wiki/File:Tirumalai_Krishnamacharya.png#/media/File:Tirumalai_Krishnamacharya.png

Krishnamacharya

Krishnamacharya is one of the more interesting figures in the paradigm of modern yoga’s founders. He probably had the greatest effect on the types of yoga that we practice today in the west and he healed many people during the course of his life. He used Ayurveda in conjunction with yoga to restore health and well-being to the individuals he treated and he wrote four books on yoga. He might have invented vinyasa flow as we know it today.

Tirumalai Krishnamacharya lived for 100 years; was born in 1888 and died in 1989. During his lifetime he taught many of the world’s most renowned yoga teachers: BKS Iyengar, Pattabhi Jois, TKV Desikachar (his son), and A.G Mohan (worked alongside Desikachar).

Krishnamacharya had a traditional childhood; when he was six he underwent upanayaya when he learnt to write and read Sanskrit, chant the Vedas, and learnt asana and pranayama from his father. When he was 10, Krishnamacharya’s father died and his family moved to his grandfather’s house in Mysore. In Mysore Krishnamacharya attended more advanced schooling and began traveling around India when he was in Mysore.

When he was 18 he moved to Benares to study logic and sanskrit, but would visit Mysore again at 21 to study at the university of Mysore. He would continue to study and practice his yoga in Mysore and Benares until he walked 2 and a half months to the base of Mount Kailash in Tibet, where Brahmachari lived with his family. Krishnamacharya spent 7 & 1/2 years studying under his guru and took payment of teaching yoga, having a family, and maintaining a household.

Krishnamacharya returned to the world and traveled to Varnasi, where he did menial labor for a time until his knowledge was recognized and he was introduced to various nobility for his healing and yogic knowledge and skills. The Maharaja of Mysore took particular interest in Krishnamacharya and installed the yoga teacher in his palace in Mysore. Krishnamacharya would move on to perform lectures all over India, stimulating interest in yoga and eventually was able to start a yoga shala in Mysore.

While in Mysore, Krishnamacharya authored several books and taught yoga consistently, a guru to many of the world’s future gurus. Many scholars also place emphasis on some of  Krishnamacharya’s sources, saying that he used books referencing western gymnastics in many of his exercises. In 1946 India gained its independence, but this was bad news for Krishnamacharya; he was forced to travel to find students and to support his family. His yoga school eventually closed in 1960.

The remainder of Krishnamacharya’s life was spent in scholarship; he viewed himself as an eternal student. When he was 96 he fractured his hip, but refused surgery to treat himself while in bed. He lived and taught in Chennai until he died in 1989, at the ripe age of 100. Even though Krishnamacharya’s teachings radically changed the world he never left his homeland of India. He is one of the most influential figures in yoga; it is possible that he even invented modern yoga as it is known today; he was a learned scholar with degrees in philosophy, logic, divinity, philology, and music; and you might have heard of him. He is certainly one of the most influential individuals of the modern age.

References:

  1. Shreehariyoga – Krishnamacharya
  2. Wikipedia – Krishnamacharya

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Ashtanga_Advanced_Series

Adjusting Ashtanga

I am a huge fan of the Ashtanga practice. The intensity, the discipline, the mindlessness, and the routine of the sequential practice makes it like a second home for me. I always know that there are mornings where I can wake up and work without thinking, push myself without thinking of how, breathing without having to plan for a destination. But there are some problems with practicing the Ashtanga practice exclusively.

The Ashtanga series were a prescription for Krishnamacharya’s Indian students, namely his most famous student Pattabhi Jois. Krishnamacharya made them specifically for 15-year-old Indian men that were training for hours each day and that didn’t have previous injuries, or probably a lot of other sports and exercise experience.

This means that Krishnamacharya had a specific purpose in creating this sequences for young and fit Indian men and that the sequence is optimized for the Indian skeleton and definitely not for the other types of human skeletons. This becomes especially apparent when westerners begin trying lotus pose, Kukkutasana, and the Marichyasanas.

So there comes a point when one starts to realize that certain poses simply aren’t good for their body. This is half-bound lotus pose for me. The reason is that my knees are simply not strong enough to stretch my hips as deeply as the stretch requires, even though my hips are very open and I have good alignment. At a certain point, we have to realize that the body is mechanical; it has very real limitations that you will sooner or later be coming into increased contact with.

In my first two weeks, I was injured in the Ashtanga sequence. Marichyasana B, I can remember the stress of feeling injured like it was yesterday, my lateral collateral ligament snapped and I heard a very audible pop while I was in the full pose with the bind. I quickly got out of the pose and finished my sequence, then went home to look up some rehab exercises for my knee. It took a couple of days of exercises and taking it easy to let my knee heal. Not a fun few days while I was healing.

I continued my full practice for the rest of the time in India, making adjustments and skipping poses when it felt right. I did some extra work to make sure my knee was stable and working properly and avoided walking too much to make sure that the joint was getting less stress. Slowly full lotus opened up for me while I was rehabilitating my knee, though there is still quite a bit of space left to create in my hips. The injury forced me to be more conscious of what I was doing, to not accept things as they were explained, in black and white.

What is the point of that story? Every body is unique, so how can one series work for everyone’s skeleton? It can’t.

I think that there are parts of the Ashtanga sequence that are almost perfect in their ideal succession, mainly the standing series of the primary series. There is something especially cleansing about doing the poses in that order, and the inversions at the end are simply magical.

Sunday, I taught my first class back in the states. It was great, it was easy to forget how much I love teaching yoga until I was in the room again with all the wheels turning. It was a hybrid style so we warmed up slowly, with a bit of flow including some low lunges complete with back-bends, and even an extended child’s pose. Then we moved into standing postures and the full Sun Salutation B sequence, holding warrior 1 for less and less time and getting into the full back-bend in upward dog. Then we moved into the entirety of the Ashtanga practice. Instead of doing floor stretches, we did a bunch of ab work and then moved into some final yin-type stretches. I loved teaching the sequence and it felt right for the class; music was slow and complimentary more than anything else.

So if you come to my classes, except a little flair of Ashtanga. It’s evolving into something pretty cool and I think that someday soon I might help to develop a new series based on the Primary Series. It’s all an evolution 🙂

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Saraswathi_Jois_Shala

Practicing Ashtanga with Saraswathi Jois

Tuesday marked the final day of my practice at the Pattabhi Jois yoga shala (kpjayi) with Saraswathi Jois. I feel extremely lucky to have been able to spend the last couple of months practicing with her and exploring the lineage of Ashtanga yoga.

Learning there was a bit of a unique challenge in my case because I have practiced for five years before I even got to India. There were certain asanas that I hadn’t done regularly and certain asanas that I was very proficient at in the advanced and intermediate series, but didn’t practice because of how late they are in the series. Even the first day was weird. Saraswathi belted out some commands to me, which I tried to enact (her english is not amazing) and we got up to the Maricyasanas. I worked through them for a while then a couple weeks later moved into kurmasana and supta kurmasana and Bhujangasana and was able to work on the finishing sequence since the beginning of practice. Eventually, 25 breaths of headstand are pretty much effortless.

My daily practice has completely transformed and now I have something to work from. I deviate into variations and stretches that I am craving and work in back bends and some of the intermediate series at the end. Soon, I will start working on the first few poses of the sequence (I’ve been working on Pasasana for over a year, except while in Mysore). And as much as I want to say that I do not care about progression, I do care about deepening my Samadhi and I find that new poses and deepening certain existing postures is a part of that. Supta Kurmasana taught by itself has deepened my practice in many ways, same with the Maricyasanas, so I am grateful for having the opportunity to learn them.

I didn’t get to drop backs or Setu Bandhasana, but that is fine with me. I will work on the intermediate series and the primary series, maybe I will even come back. I enjoyed the alone time and the doing nothing but writing a little, making some music, and making room to practice yoga every morning and meditate during the days. Having experienced the atmosphere of India I can really understand how yoga came about and why it is so powerful for the human body. History I’ve been reading makes a lot more sense now after seeing the environment that Indians live in.

Saraswathi is traditional and you really can’t blame her for that. She teaches the sequence the way it was taught to her and she is a powerful voice for many things, but ultimately you have to regulate your own injuries if the (re)occur. So with the Ashtanga practice in general comes an enormous responsibility to know your own anatomy and to increase your awareness for the functioning of your body. Without a heightened awareness, you can easily injury your knees, shoulders can get used to being hyper-extended in down dog(this happens a lot), and muscles can be easily strained. In doing yoga, you are increasing your sensitivity to your body, especially in a practice as intense as Ashtanga. This allows your to better manage your body, which increases the steadiness of your mind, because your are more aware of the consequences of your actions and of the actions of your environment, which have direct effects upon your body.

So ultimately Saraswathi wakes up early and facilitates the yoga of her students and is very committed and so are her assistants, but the Ashtanga yoga method is usually not suitable for beginners. Especially when you are older, you should have pretty much mastered sun salutations and at least practiced most of the postures. Also knowing and using yin yoga can be a great addition to an Ashtanga yoga, even though it isn’t prescribed by the KPJAYI.

If you want to take a couple of months off, practice a yoga practice that you conform to and focus on those postures for a few months while quieting your mind, the Ashtanga Institute is a great resource and so is Mysore, more specifically Gokulam.

Gokulam is an amazing place, a quiet repose in the midst of a semi-busy city that supposedly is a prototype for southern India. I didn’t get to visit too much else, but Mysore itself is an amazing city, full of animals and wildlife and scooters. The pollution there is bad as well, but I am told that as far as India goes, the pollution in Mysore is minimal.  Basically I didn’t have to wear a mask every day and the streets were walkable, though just barely.

The yoga institutes are hidden away from the city in much quieter Gokulam, with plenty of facilities to practice yoga quietly. It was an experience I will remember as having quieted my mind, as well as given me some great experience with yoga’s history.

So if you are looking to come to the source to practice yoga as it has been taught for the last five decades or so, Saraswathi is great. Ensure you know the sequence, at least the beginning and end, when you arrive. You can also take your time to learn, they are very accepting at the shala, but keep in mind that personal attention from the teachers isn’t something you should rely on. But if you need more, Saraswathi is the one to go to simply because she has fewer students and you are learning the method and not a teacher.

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Mysore_electricity

Day 48 of Ashtanga Practice (Last Day)

My last day of practicing yoga with Saraswathi Jois was on Tuesday, but I am very happy to continue moving. I am very happy with how the trip and Saraswathi have added to my practice, though it definitely evolved much differently than I expected.

Ashtanga can be grueling at time. I think this is one of the reasons that it is so liberating; challenge makes us feel comfortable where we might not have before. I missed one morning practice because I was late (I drank beer…) and practiced myself in my room. This was one of the times when I really started to realize that I am ready to teach and am not just a student anymore. Even my arrival in Saraswathi’s class was a bit weird because my practice is very unique.

A few poses have developed significantly since I arrived; I now have a full lotus pose (always working deeper into my hips with careful attention to my overused knees), the Maricyasanas, Supta Kurmasana and I can jump through with crossed legs now. In some ways, I am very happy to progress, but at the same time I realize how unimportant my physical progress is. After all, my body will one day die and decay and no longer exist. At the same time, its fun to move through new poses, deeper variations, and I will tell you that Kurmasana and Supta Kurmasana have made permanent changes to the way that I practice.

In modern yoga, there is too much emphasis placed on the sequencing of postures rather than focusing on cueing people deeper into postures. Even Ashtanga yoga can be too focused on the sequences (getting it done, rather than enjoying it) instead of the feeling of the breath moving through your body. This, in my opinion, is why yoga was invented; to increase your sensitivity to the life-force energy of breath so that you can better regulate the fluctuations of your mind. The first time I went into Supta Kurmasana, I felt like I had just placed in a prison cell full of water with barely any air to breath. It was a dark, lonely, and crushing place; if you have ever seen someone do the stretch, you can probably imagine why, but I think this first one was particularly crushing, therefore liberating for me. I won’t forget what I gleaned from those eight breaths or so in the posture; it all passes, it all changes, no matter how shitty it might be. It will change. No matter how good it can be, it will change. Just be cool and go with the flow.

I am now in Kathmandu and am so happy to have experienced India in the way that I did. Saraswathi was amazingly accommodating, very genial, and a little flexible to my unique yoga practice. I will miss practicing with her and in the shala with all of the other incredible Ashtanga yogis that wake up at the break of dawn to feel their breath coming and going.

I am thinner, lighter, and happier than when I came. Things are good, even though I was sick for a little while with food poisoning. I guess we can call the trip a success! I am very excited to come back and continue teaching and looking forward to teaching when I get back.

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ashtanga yoga creator Krishnamacharya

Ashtanga Yoga and Yoga’s Modern Lineage

What is Ashtanga Yoga?

Ashtanga yoga sequences are a tradition expounded by Pattabhi Jois and is currently taught by teachers in different forms across the world. It is most likely that these sequences were originally created by Krishnamacharya for Pattabhi Jois, using knowledge he obtained from his guru, Brahmachari for short, who lived in a cave with his family in isolation. Krishnamacharya created the sequence for Pattabhi Jois who claimed that the yoga koruntha (which explained the yoga system) was written on a palm leaf that was eaten by ants. This tradition was passed orally from Krishnamacharya to Jois and Iyengar, and Jois used it to create the Ashtanga system. The existence of the document is questioned and although Jois claims to be Iyengar’s appointed guru, Iyengar claims no such relationship. The modern lineage of yoga is an incredibly interesting a complex series of relationships and history.

 Here is the known lineage of the originators of Ashtanga Yoga:

Students of Pattabhi Jois include Bryan Kest, Iyengar, Larry Schultz, Richard Freeman, and Chuck Miller. BKS Iyengar was a student, but they were in disagreement whether Pattabhi was his appointed guru. Both were called Guruji.

The Ashtanga yoga lineage has expounded yoga into the west, but its traditional original can be questioned. Many of the exercises seem extremely gymnastic to be so ancient and many people discuss where the influence of the postures and sequence really come from. However, one thing is certain; Surya namaskar

krishnamacharyas yoga school in Mysore
Ashtanga Yoga School of Krishnamacharya in Mysore, India

is an incredible movement pattern that is excellent for your body’s health if properly aligned. There are also transitions in the ashtanga series that create incredible concentration and focus, but it is certainly true that no series is perfect for every skeleton. Ashtanga yoga, while exemplary, is no exception to that rule.

Balancing the intense yang posture of Ashtanga with Yin postures that counterbalance the spinal twists and shoulder openers of the primary series is completely necessary to progress properly in the primary series. This requires responsibility over your own body. The combination is powerful and relatively unexplored, but there is no reason to spent only 5 breaths in each pose and to continue to practice the exact same way, without variation.  I think that the pattern of 5 breaths for many movements is great, but some poses can be held for much longer and indeed have expanded benefits from being held.

Yoga is not a religion. There are no rules. Attempts at trying to organize it are a joke. It is a system for learning about the self and the limitations and delusions of consciousness. Rules in regard to yoga are silly, because at its best it needs to be completely personalized. Therefore its leaders are simply the people with the most experience in the field through their own practice and assisting the practices of others. This is why it takes so long to become a true guru.

ashtanga yoga designer Krishnamacharya
ashtanga yoga designer Krishnamacharya

I think it is important to realize that yoga has been passed father to son in many generations before a system like Krishnamacharyas was expounded and spread to the West. He even spent many years in poverty teaching before befriending the Maharaja and gaining the raja’s patronage for his yoga shala. It’s popularity was in decline up until this point, but Krishnamacharya would make demonstrations on his days off work, and would eventually travel with his students to demonstrate asana, then send students to become teachers in other cities. Jois and Iyengar were two of these students and both learned different lessons from Krishnamacharya because they studied with him at different times in his life.

To think you have to practice with a certain guru is silly. To think you “have” to practice Ashtanga is silly. The energy of India is great, but the primary series is the same no matter where you do it. Ashtanga yoga should absolutely be supplemented with other activities. The tradition of Pattabhi Jois is continued by his daughter, Saraswathi Jois and his grandson, Sharath Jois, both studied under his guideance in the same sequence as all other practitioners. Both

Ashtanga Yoga Propogators K. Pattabhi Jois and R. Sharath Jois
Pattabhi Jois and Sharath Jois

are currently teaching in Gokulam, Mysore (links to when I went). It is interesting to know where styles of yoga come from, so you may want to continue by reading Krishnamacharya’s, Pattabhi Jois’, and Iyengar’s books about yoga. Iyegnar’s book is particularly interesting, though Krishnamacharya are much more detailed in interesting ways and somewhat cryptic and mysterious. Krishnamacharya’s guru, Ramamohana Brahmachari and Krishnamacharya are the only ones that we can credit with the creation of modern yoga, though it many poses from the Hatha Yoga Pradipika are much older, such as shoulder stand/sarvangasana, headstand/sirsasana, sun salutations, spinal twists, and lotus poses  They all make for very fun and interesting reads, I’m sure. Many are available online, I’ve found a bunch by searching in Wikipedia.

Modern Ashtanga Yoga’s Primary Shala –

The K Pattabhi Jois Ashtanga Research Institute in Mysore, India http://kpjayi.org/

 

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Tao_Painting

Taoism in Modern Yoga

It has recently started to become more and more apparent to me that Zen Buddhism, Taoism, yoga, Hinduism, and Jainism are all very inter-related, and that the western teaching of yoga is in fact much more than traditional (Krishnamacharya influenced) yoga based in Hinduism.

The definition of the Tao is a great replacement for the idea of what people really mean when they mention god, or the universe in modern context. The concept is almost completely equivalent to the Brahman (unchanging reality, universal life-force energy) of Hinduism.

A great definition of the eternal Tao:

“Look at it and do not see it: we call it invisible.

Listen to it and do not hear it: we call it inaudible.

Touch it and do not feel it: we call it subtle. . . .

Infinite and boundless, it cannot be named;

It belongs to where there are no beings.

It may be called the shape of no-shape,

It may be called the form of no-form.

Call it vague and obscure.

Meet it, yet you cannot see its head,

Follow it, yet you cannot see its back.” (chpt. 14)

As you can see, this fits perfectly as a substitute for Brahman, even the Zen concept of Nirvana. The eternal nothingness at the core of the somethingness of all of nature. They say that the normal human faculties are just not equipped to deal with this, very parallel to the Hindu idea of Maya, the illusion of consciousness. Buddhism just does away with it altogether and describes everything as illusory.

Really, the icing, cake, and decorations are all about forcing the body to breath in different ways, with gymnastic exercises for strengthening and purification of the body’s energies. Advanced techniques in all practices advise a lifting of the pelvic floor during breathing exercises. Mula Bandha. All focus on breath retention, seamless breathing, as well as forceful breathing in order to sit still and meditate for longer and longer periods of time.

Each has a medicinal system that compliments the physical practices of gymnastic and demanding physical posture, movement, and full body movements. All are focused on restoring the balances of energies in the body and aim for longevity, in many myths and legends giving rise to divine beings with superpowers.

All place emphasis on learning your own nature, learning how energy flows in the body, and aligning with a greater, universal nature. All place emphasis on detachment, especially from desire and quelling the senses.

All have very simple teaching that can take a lifetime to understand.

I don’t believe any one system is better or worse than another. They simply have different ways of teaching and expanding knowledge within the body and the mind. I know a lot of Ashtanga yogis want to believe that the six series ‘ARE THE ONLY PERFECT’ Series, but I find this to be a load of crap. The same crap Catholics spew when they tout the necessity of communion and how you need communion, reconciliation, or some other traditional method to be cleansed. There are always other ways. So maybe the primary series is great for learning, but like the bible, it is one source that we draw from when formulation hypothesis, or formulating our ideas about how things tend to operation and function. To view one path as superior is the only way to be wrong, because surely, an alternate path has the possibility to be better for a different person.

So I don’t drink cool-aid. If it seems to easy, then it is. Once you think you are right, you are wrong, so I stay skeptical because I haven’t been convinced by evidence yet. And the evidence would be the person in front of me.

This is why I think I came across the world to practice with a traditional guru in a traditional system (75 years old). Because I wanted to explore the experience and I knew that I would learn more about myself and my world in the process.

I’ll conclude by showing you a couple of ritualistic preparatory exercises used by Taoism and Ashtanga, which I find to be incredibly similar and yet depicts some of the different approaches to the same problem.

Translated opening incantation for Taoism:

“In my room, the seven jewels come together,

Doors and windows open of themselves.

Utter in my purity, I strive for deeper truth,

Riding on bright light, I ascend the purple sky.

Sun and moon shine to my right and left,

I go to the immortals and find eternal life.”

Opening chant of the Ashtanga Practice:

“I bow to the lotus feet of the Supreme Guru

which awaken insight into the happiness of pure Being,

which are the refuge, the jungle physician,

which eliminate the delusion caused by the poisonous herb of Samsara (conditioned existence).”

 

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Ganesha Temple, Gokulam

The Responsibility of Ashtanga

I love being able to learn yoga from multiple sources, multiple teachers with subjective and unique viewpoints. I think this is one of the biggest reasons I have been able to progress through various yoga traditions without injury.

Lots of the yogis here are injured, in one form or fashion. I’ve seen taped toes, adjustments, heard about knee tears, ankle injuries, wrist pain. This is the pitfall of advanced practice, injury is more prevalent when you are exhausted, too tired to breath, or simply disconnected from your body. I notice this almost exclusively with my breath, it is what guides my practice.

Using breathe to guide practice is the only way. I am extremely fortunate to have learned this from Rusty Wells, Bryan Kest, and many of my other teachers before arriving here. It is how I stay sensitive to the soft spots in my body, the places that are not normally touched. It is how I open my hips, by drawing my breath deep down into my abdomen and activating my lower abdominals to twist, open, and externally rotate. I can feel what is too much, or not enough because I am in tune with the fluctuations of my body. Each exhale is pushed out with ease and each inhale fills my torso and lengthens my spine. When there is too much pain, I can feel it is too much, but when it is good pain, I can breath through it, feel my body opening and making space for less. The power of the primary series and the Ashtanga practice is undeniable, no matter which series or whatever you are on.

I can’t imagine doing Ashtanga then resting for the rest of the day. I walk heavily and practice Yin, as well as static Hatha style poses to compliment the imbalance of the primary series (there is no doubt that it is powerful, but it is not necessarily optimal for a 25-year-old. Why? My knees need to be strengthened simultaneously, my hips need to be stabilized, and my mind needs the softness of moving slow. Forwards folds, child’s pose, lunges, Baddha Konasanas, happy babies, goddess poses, half pigeons, and cow-faced pose are all a part of my practice outside of the studio and they are absolutely allowing me to go deeper, faster, but honestly I don’t care about where I am in the series anymore.

Over the past week, I have talked to many people about the politics of the Jois Shala. Of course there are politics, these are humans we are talking about; however, it does seem that there is a certain mindlessness about the Shala. My personal observation is that the art is quite as respected as it once was and it now mass-produced so that everyone can experience the Jois Shala. Apparently, this morning there was fighting at the gate to get into the Shala because people wait outside for hours before the class starts to get a good spot. So it’s a lot like the freeways in America now.

I always remember Rusty saying, “try not to act like you are the only one.” And its true, there are more people in the world right now than there ever has been, so we all need to act accordingly.

Last night, I met a man from Israel whose name I can’t remember, but he practiced with Patthabi Jois and we got into a lively conversation about the ego and what series you are on and what yoga is truly about. Happiness. He said he had met zen Buddhists that had never even practiced yoga and were the happiest men he had ever met. We also talked about how silly it was that the primary series is the point of focus for the Ashtanga tradition, because it is an anatomically imbalanced sequence that was designed for Patthabi Jois as a young teen by Krishnamacharya. He assured me that the sequence is not important and I can’t agree more. But by the same token, I didn’t necessarily come to India to learn the primary series, I came to India to deepen my Samadhi, my mindfulness, and to detach from the world of my birth. To meet people as a fresh unknown person, to learn more about myself, my tendencies, and most importantly, my flaws and strengths. And maybe, somewhere along the way I can find this thing that some call Nirvana, others call Samadhi, and most refer to as god.

The day before, I met someone who had only great things to say about Saraswathi. So far, she has done a great job with being personal, telling me what to do, and letting my practice my own yoga. on day 2 she told me to do head stand and I was very happy to do some inversions. Her assists have been great too, we got the point where I was bound in half-lotus, but there was too much pain and she let me adjust in the way I needed to adjust. That said, my lotus hip openings are moving along very well here because of the repetition of the primary series. You are welcome to your own opinion, but I believe that the physical body is something that contributes greatly to our mental state, especially the openness, flexibility, and strength of joints and limbs. I mean, 90% of the happiness neurotransmitter, serotonin, is in your gut. The body certainly is the overarching reason why we feel the way that we do, because the body is a system and the mind is what allows us to operate the body in the ways that are available to us. So by opening the body, I believe I am opening my mind.

I realize this may contribute to a sense of having to be somewhere, like there is a destination besides your current location, but the opening process is enlightening in and of itself. I am trying to focus my mind on gratitude for each day’s new sensations, new aches, new pains that I move through. And my Samadhi continues to deepen so I will continue to strive along the path that I have found. But I want to try to enjoy each step of the path, rather than just the major destinations call asanas, or sequences, or series, or styles of yoga.

Tomorrow, I will practice the whole primary series and begin to embed it into my body. When I come back to my own practice in the Shala on Monday, I’ll see how far I can go on my own. I am excited to practice with everyone, I always love the group energy. Plus, the main Shala is really cool and decorated and I don’t get to spend much time in it.

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Jois Yoga Shala

Places of Interest in Gokulam

A few of my upcoming blogs are going to be simply photo blogs. Pictures speak a thousand words

Gokulam City Center
Gokulam City Center, you can see the rickshaw stand on the right, and the street leading to the Jois Shala in the center

Gokulam Coconut Stand
Gokulam Coconut Stand, somewhat the center of the town

cell_tower_Gokulam
Gokulam Cell Tower, on top of the hill in Gokulam

Saraswathi's_Shala
Saraswathi’s Shala, this is where I practice. In the morning, there is no one outside and it is dark

Sri Chakra House
Sri Chakra House, quiet and highly recommended. Great food, great company, drinkable water, Wifi. This is a great place to rest, relax and refuel.

Osho Meditation Center
Osho Meditation Center and Mystic school, called by many the “second best” yoga Shala in Mysore. I hope to study there in March

Gokulam Children's Center
Gokulam Children’s Center, really beautifully decorated, but I never see any children there

Ashtanga Institute, Mysore
Jois Shala of the Ashtanga Institute, Gokulam, Mysore

 

 

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Day 3 of Practicing Ashtanga in India

I woke up late this morning, but got to the shala at about 5:15. Saraswathi asked me to be there at 4:30, but she doesn’t care as long as I can find a space to practice.

I always start in child’s pose. Today I made a dedication, something I don’t normally do in my own practice. When I walk in to the Shala, this kind of trance comes over me, the breathing and ambient sounds are so soothing, so powerfully hypnotic. It’s not hard to find devotion amidst all of the hard work each yogi is putting into their practice and body.

I love the way that the practice moves inside. Every time I do the 10 Surya Namaskars (5 A, 5 B), I am exhausted afterwords. Every time, triangle poses feel like freedom. I can see why the primary series is structured the way that it is. Though it is definitely not a suitable practice for someone brand new to yoga. Even a few years could be rendered meaningless in the face of the sequence. Putting both feet behind your head is no easy task.

I only messed up one part before I came to the end of what Saraswathi has taught me. She allows me to practice on my own, make mistakes, then do it over with her guidance. It’s not that explicit, but that’s what is happening. She understands that I know a lot of yoga, but she respects the series enough to tell me to stop at certain points and I’m happy to do so. Today I received Ardha Bandha Paschimottanasana and Trianga Mukha Ekapada Paschimottanasana. Loved it. Half lotus is still very difficult for me, as I have extremely tight hips from football, rugby, and especially basketball. The lateral movement of defense really tightens hips to be able to move very quickly side to side and I am pretty sure this is the major culprit behind why it has taken so long for them to open up into external rotation. Plus, my ankles are weak from lots of sprains, which compounds the difficulty of moving into lotus postures.

I can grab my toe, but the pain in my ankle is just a bit much right now, so I do half-lotus without the bind. I finished trianga Mukha, then Saraswathi told me to go do Sirsasana.

For those of you who don’t know, I am passionate about being inverted and the mental effects of being upside down. I’m always a bit wary of head-stand, but it is time for me to step in and take the activation and full extension in the back of my neck and learn how my body wants to do Sirsasana. In other words, no more avoiding the pose for handstand. 10 breathes without Saraswathi, then she came and assisted me afterwards. I did the closing sequence, and called it a day.

I walked outside to the rising sun. It was beautiful and made me very happy. I had a coconut from the vendor outside of the Shala and enjoyed a 10 minute walk back to my room. Now I’m off to find some more Ayurvedic oils and maybe check out the zoo this afternoon. Maybe tomorrow. I have already bought oil that I want to talk about with you all, so make sure to look out for a post on Ayurveda in the near future.

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