Temples in Mysore
Another photoblog. For those of who actually like my writing, I have published a lengthy article on the tenets of Maya, or reality.
hinduism
Ayurveda | आयुर्वेद
About 80% of the world’s population relies on tradition remedies for their health care needs. India has many alternative medical practices that date back over 5,000 years, alongside yoga in the Indus Valley Civilization.
Ayurveda means “knowledge of life” and includes the use of herbal medicines, mineral or metal supplementation (rasa shastra), surgical techniques, opium, probiotic, CannabisIndica, and application of oil bymassages. In the laboratory, Ayurvedic techniques have shown promise, however, due to the enormous amount of confounding variables associated with the healing techniques, many applications of Ayurveda have yet to be proven. Part of the reason for this is that Ayurveda is used to promote vitality, wellness, and optimal health, which is hard to measure in the body, compared to illness and visible cellular degeneration.
The other reason that America has no idea about the effectiveness of Ayurveda is that there is little money in it. Almost all of the plants used grow naturally and are therefore unpatentable. However, I believe that Ayurveda has tremendous value in application and am going to explore the Indian knowledge of its uses while I am here. But it is very hard to find real scientific data behind the practice of Ayurveda here.
There is one major problem with Ayurveda; many of the processing and mixing techniques are not effective in mass production. This can lead to oils having too many heavy metals and toxic chemicals such as Mercury and Arsenic. The answer to this problem is toxicology and spectroscopy of the final produced products, which is not a readily available practice in India due to the economic circumstances. However, the higher quality oils are somewhat guaranteed, at least this is what I have learned from foreigners and locals alike. The best manufacturers create pure oils.
Within the first four nights of living in Mysore, I have met two of the major pure oil suppliers (not-mixed) and the most renown statue maker in India. All were very persuasive business men that I kind of had to dismiss because they were so interested in selling to me, partially because I am an American and partially because I am a potential customer. I’ll talk about the statue maker later with some of the Hindu religious practices, temples, and deities.
The first supplier was excellent. I could see the quality of his oil, pure, and the distributor assured me that they were highest quality and that he used them himself. He said there was only one distributor with higher quality oils than himself. I will be returning to him, but he sold me lavender, which I find to be extremely soothing and helps me to sleep. It also has anti-septic and anti-inflammatory properties and is relatively easy to find and process into oil.
The second supplier was even better. He assured me that he was the highest quality supplier in India and that Kino MacGregor and other yogis come to him personally to supply themselves with oil. He showed me letters from satisfied American customers and all had amazing things to say about him. If possible, I will be starting an export business in the US with him, which he agreed to. But I also stipulated that I would need toxicology reports on the chemical mixtures of the oils. He agreed, but has no idea how to do it. Maybe I can figure out how to use spectroscopy to measure this, but I am pretty sure I will need to find another partner skilled in pharmacology, or some similar discipline.
I bought Lotus oil, Saffron oil, and Sandalwood oil, all at very good prices $10 for 25mg. Saffron is very rare, it should last me a long time and is used for energy, known as a mood enhancer because of the way it interacts with serotonin in the gut, and is used to increase respiratory health. Lotus oil is used for meditation, but is relatively unstudied in the lab. Major uses include arthritis, diabetes, and fungal infections. Sandalwood oil is the final oil I bought and is used for mental health, focus, and raises blood pressure. All of the oils have anti-carcinogenic properties.
I am very satisfied with the quality of the oils, but I am really interested to learn more about how they interact with body chemistry and affect the different organs. It is really silly that we don’t know more about these basic remedies, instead of finding new chemicals that can be patented. It shows the corruption of the current American pharmaceutical industry, that is not interested in healthy people, but making money. It’s not really a criticism, just an objective observation. There is interest in helping people, but the corporations are not regulated appropriately to really produce the most efficient, quality results. The problem again, is mass consumption and production instead of personalization and customization for the unique qualities of each individual.
Here are a few more pictures from the last few days:
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Moksha | मोक्ष
Moksha is the concept of emancipation, liberation, and release from the cycle of Samsara or repeated rebirth. Mukti, vimosha, and vimukti are all interchangeable words that mean emancipation, freedom, self-knowledge, and self-realization. In the Upanishads, it refers to this release with the same word used to release horses from their carriage, but each school of yoga describes a different origin of Moksha and method for achieving it.
Moksha is a word that is similar to Nirvana, but Nirvana tends to be a buddhist concept while Moksha is Hindu; Nirvana means “blown-out” or perfect stillness of the mind. However, in both religions, this is a release from the endless cycles of samsara or the infinite cycles of rebirth. Samsara is seen as a cycle of suffering, pain, injury, death, and bondage, so release from this is the ultimate goal of an individual’s life, in combination with the four other purusarthas, or objective human pursuits. There are two different schools of thought as to how Moksha is obtained: on earth (Jiva Mukti), as an ultimate destiny, or only through concrete, ethical actions in the world. Moksha is a transformation of knowledge that allows an individual to see beyond the fog of ignorance.
The state itself is described as a oneness with Brahman, or the universal god energy that fuels the universe bringing absolute peace, bliss, and a state of knowledge. One of the written ways of achieving this is through meditating on Brahman, or universal “god” at the core of the being that is liberated. In essence, Moksha is liberation into the core essence of the energy of the universe, while relinquishing the sufferings of consciousness.
Jivan muktis, or self-realized humans are said to have the following attributes in the Upanishads (keep in mind these are guidelines and in the tradition, there have been many jivan muktis):
- not bothered by disrespect and endures cruel words, treats others with respect regardless of how others treat him;
- when confronted by an angry person does not return anger, instead replies with soft and kind words;
- even if tortured, speaks and trusts the truth;
- does not crave for blessings or expect praise from others;
- never injures or harms any life or being (ahimsa), is intent in the welfare of all beings;[87]
- is as comfortable being alone as in the presence of others;
- is as comfortable with a bowl, at the foot of a tree in tattered robe without help, as when in a mithuna (union of mendicants), grama (village) and nagara (city);
- doesn’t care about or wear sikha (tuft of hair on the back of head for religious reasons), nor the holy thread across the body. To the Jivan Mukti knowledge is sikha, knowledge is the holy thread, knowledge alone is supreme. Outer appearances and rituals do not matter, only knowledge matters;
- there is no invocation nor dismissal of deities, no mantra nor non-mantra, no prostrations nor worship of gods, goddess or ancestors, nothing other than knowledge of Self;
- humble, high-spirited, of clear and steady mind, straightforward, compassionate, patient, indifferent, courageous, speaks firmly and with sweet words.
So you can see that there is an idea of what a Jivan Mukti is supposed to be: a teacher, a sage, a mentor, a guide on the path of Dharma.The Jivan Mukti is not only a friend for everyone, the Mukti strives for the liberation of all beings. The Mukti no longer lives for their self, but for others.
The Buddha
Siddhartha Gautama
Siddhartha Gautama, or the buddha, is the sage whose teachings were interpreted to form Buddhism. ‘Buddha’ means awakened one, or enlightened one and is titular for the first awakened being of an age. Siddhartha is the supreme buddha (Sanskrit सिद्धार्थ गौतम | samyaksaṃbuddha) and taught a middle way between the opposing philosophies of indulgence and asceticism in the eastern regions of India in about BCE. Most of the traditions of Buddhism were passed down by oral tradition through monasteries and about 400 years later were committed to writing. The majority of scholars today believe that he did indeed live during the Mahajanapada|महाजनपद era in India thus making him a younger contemporary of Mahavira, the Jain teacher.
The Buddha had teachers, many that are very notable: Alara Kalama, Udaka Ramaputta who appear to have taught him meditative techniques. He was also influenced by many contemporary thinkers like Purana Kassapa, Makkhali Gosala, Ajita Kesakambali, Pakudha Kaccayana, Sanjaya Belatthaputta, and the Vedic Brahmins. There are many traditional biographies that historians disagree with, but that are very interesting for understanding the religion as a whole.
The Buddhacarita is an epic Sanskrit poem by Asvaghosa, who wrote in classical Sanskrit. The Lalitavistara Sutra, Mahavastu, and the Nidanakatha are other accounts of the Buddha’s life, leading to different traditions and accounts.
He was born a Sakya, either in Uttar Pradesh India, Nepal, or Piprahwa, but tradition states him as being born in Lumbini, Nepal. The Buddha denied being man or god, but the stories of the scholars bring light to the man after whom the religion is based.
His story was elaborated upon time and again in tradition after tradition, but the ending is always the same: Siddhartha sits under the Bodhi tree for 49 days and becomes enlightened. The buddha awakes. He realized the cause of suffering and how to eradicate it with use of the four noble truths striving to attain Nirvana|निर्वाण or the ultimate stillness. Hindus refer to this as an extreme egolessness, or quietness of the mind and unison with Brahman. The buddha described it as perfect peace.
The buddha lived and taught for a long time, and his death seemed to be somewhat voluntary, though his last meal might have been pork. Tradition even dictates that he may have been somewhat sexist, refusing women into his following at first. At first, the buddha didn’t even want to teach! He doubted that human could grasp the subtlety of his message, or the intricate complexity of its meanings.
The authenticity of much of the buddhist religion’s traditions are in question, but they seem to be at least based on the original Gautama. The core principle of buddhism, dhyana, or object-based meditation is maintain across all traditions, as is the concept of liberating insight. However, scholars believe that the buddha’s teachings were likely personal and that the eightfold path and four truths may have been expounded upon after the buddha’s passing. Many find evidence only for a middle path or middle way. Some Hindus regard the buddha as the ninth incarnation of Vishnu.
The stories you have heard and likely largely exaggerations of the buddha’s birth and upbringing. There really was a buddha, very long ago, though his teaching was likely very different from its depiction today and was likely very personalized to each individual, though he never claimed to be a god. This remains one of the core tenets of Buddhism, that there is no god and that the universe is somewhat tailored to each of us individually, though we are part of a larger whole. Humans are subject to the wild laws of karma and continue in samsara until we achieve moksha, or liberation. For more on the religion, please see my article on buddhism.
ब्रह्मन्/Brahman, God, and Death
Brahman is a Hindu concept describing the energy force behind the universe, the unchanging truth of why the universe is, and the source behind it. This is very different from the god Brahma, who is known as the creation aspect of the divine pantheon and is a part of the Trimurti with Shiva and Vishnu. He is not regarded in quite the same way as the great cosmic spirit, which is everlasting and greater even than the Hindu deities as the source behind creation and sustenance of the cosmos.
Jiva-muktis or liberated beings are human beings that have realized Brahman and thus their become aware of their true self; described as consciousness bliss and the highest achievable reality. However, this type of self-actualization does not accord with the Buddhist ideals of enlightenment, nirvana, which denote an awareness of the nothingness inside and with this awareness great peace and release from suffering.
Brahman in modern-day Hinduism denotes absolute reality, unchanging, the source and return of all things. Within the Hindu religion, this is an argued point and even Buddhism denotes Brahman’s as divine forms having attained Nirvana. Certain Buddhist and Hindu schools seem to collide here, though it happens later in the Buddhist tradition when scholars begin to identify Nirvana with Brahman. But the Buddha seems to have rejected the idea, saying that the desire from Brahman leads to suffering. He could find no evidence of the personal, or cosmic soul. Jains completely reject the idea of a creator god, because the universe has always been.
Brahman denotes the cosmic god that many people of the modern west refer to as “the universe”. It is the idea of cosmic divine energy that is representing when saying Namaste and recognizing the divine in another. In this way, Brahman is inherently Hindu because of their belief in the divine unison of all things.
Atman is a Sanskrit word that means inner-self or inner soul. To obtain liberation, a human must acquire self-knowledge to realize that one’s true self is identical with that of the transcendent Brahman. This refers to the Hindu idea of breaking down the body to get to the divine soul within. This is the Hindu path to enlightenment, through one of the schools of yoga. It is through realization of the Brahman within that on attains enlightenment, according to the Hindu traditions.
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Hinduism vs. Buddhism
Comparing two religions in their similarities, differences, and the in-between
“Can you do a simple comparison of Hindu versus Buddhism at some time in the future?” -Inga D
This article comes from a request from my good friend Inga, thanks for the great idea!
Most of my experience with these two religions is based upon my knowledge of their holy texts and the philosophy I have gained through school and yoga. I am extremely excited to experience these religions more fully in about 3 weeks when I leave for India. Kathmandu is supposedly a fusion of Hindu and Buddhist traditions and I will be there from April 3rd to the 17th.
Hinduism and Buddhism seem to come from a shared ancestry, both place an enormous amount of emphasis on non-violence amongst other core tenets. Both are more lifestyle oriented ways of life rather than simply belief systems and have origins in Ganges culture of northern India during about 500 BCE.
Buddhism supposedly focuses on the teachings of a single teacher while Hinduism’s teachings are from scattered sources, but there are many influences that are shared, or responded to in the Buddhist religion. For instance, the Upanishads seemed to be responded to by many Buddhist tenets and in fact, most Hindus consider Buddhism to be an offshoot of their religion, considering the Buddha to be an avatar of Vishnu.
Even the meditational 7th and 8th limbs of yoga, Dharana and Samadhi and shared as meditation foundations in Buddhism. Both religions believe that life is full of suffering based on your prior karma and that it is your purpose to follow Dharma, or your righteous path which leads to enlightenment, or freedom from suffering. Both religions reject the idea of angels (protective spirits), or prophets, tend to be extremely open to female ascetics (more so in Buddhism), and both are open to atheists. Click for more information on Hinduism or Buddhism.
Now onto major differences in the religions, we’ll start with what could be the basis of all religions: god and creation. Hinduism believes that god is in everything, that all beings are a part of the Brahman, or eternal energy source of the universe. Therefore, there are a handful of primary deities and many accessory deities in the Hindu pantheon of gods. Buddhism, on the other hand, believes that there is no creator god and that at the core of the human, there is nothing. They explicitly reject a creator god and do not pay heed to any delusions of god that other religions may have, though they respect the beliefs of other religions. Jainism, which has many shared roots with both religions, teaches a sustaining god at the source of the universe who has always been and always will be. This seems to the biggest difference in religions.
The second, and arguably most important difference in the two religions are the tenets of enlightenment. Hindus believe enlightenment is liberation from Samsara to be one with god while Buddhists believe that Nirvana is truly realization of the nothing within, giving freedom from suffering by realizing the freedom of nothingness.
The third major difference is within the meditation practices of each religion, most likely because of the different ways liberation is obtained. Buddhists practice meditation with liberating cognition, or thought patterns, while Hindus practice to slow the mind and to cease thought. Because god is at the source of nothing, focusing on nothing is focusing on god, opposed to Buddhism in which focusing on nothing would not be liberating. The Buddha was the one to express a constant mindfulness, rather than one that would be turned on to practice yoga and meditation, then off during the rest of the day which was a big leap from the philosophy of the Upanishads.
Both religions believe in miscellaneous deities, though Hinduism is the only one to accept them as more than illusion. Hinduism can even have personal gods, as well as personal pantheons of gods. Many Hindu believers belief in thousands, if not millions of different gods, depending on their tradition. Neither puts an intense focus on these devas, or illusory gods, but both are reverent towards the beliefs of the individual.
Hinduism tends to be stricter in practice, at least from the original tenets of Buddhism. Hindus will be extremely mindful while during their rituals, exacting, meticulous, and during yoga you can see that there is a flexion of focus and mindfulness. Buddhists take this concept and apply it constantly, always striving for greater mindfulness, even during things like defecation and chores. Buddhists use the mind as a tool for exploration, while Hindus generally think of the mind as a hinderance from enjoying the pleasures of god.
The most impactful religious knowledge is made more powerful in conjunction with knowledge from different religious traditions and with global perspective on humanity. In other words, combining multiple religions to take the best aspects of each can lead to the most powerful realizations about our shared existence as humans and can help us to unveil our nature and hopefully, to find freedom from the sufferings of this world, in one way or another.
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Dharma
The concept of Dharma is elusive to describe due to the complexity of the concept; it does not translate directly into english and is a complex esoteric Indian term to describe a vocation, calling, or path of righteousness that an individual follows in life. This extends out to the dharma of the world as a whole, which is either aligned or imbalanced (in which case it will soon be rebalanced). The idea exists in all of the Indian religions, most notably Buddhism and Hinduism, where Dharma is considered to be the path of duty and virtue that is right with the order of the universe. The path is righteous and winds in accordance with the laws of Karma until the cycle of Samsara is broken and Maya gives way to Moksha. The ultimate journey Dharma leads to the doorway of enlightenment.
Enlightenment is the unlocking of the mind and freedom from the illusions of consciousness, more particularly thoughts. Thoughts take away from your ability to be present and receive the beauty and feel of the world around you, so at this point in the evolution of consciousness they are not necessary. Union is felt between all beings and awareness is supreme, a light against the darkness of ignorance. At least that is what it is supposed to be like.
Ultimately, enlightenment has to be a spectrum, relative, as all things are. People that push the envelope, disrupt, change us, evolve us, these are the ones that are bringing enlightenment to the world. Martin Luther King, Gandhi, modern musicians, peace advocates, technologists pushing the world forward like Steve Jobs and Bill Gates are all people bringing enlightenment to our lives, but its hard to get to the truth of their lessons in the face of the lies that we are told from our first thoughts.
“(stop thinking) just do it”
“What’s (missing) in your wallet?)”
“The best part of waking up (is our shit coffee) in your cup”
We are bombarded with commercials and TV that convinces us to think about things certain ways that do not in any way conform to reality. Many people in the world succumb to the illusion that the world depends on things, when in fact the world depends upon human time. Instead of being focused internally, many are focused externally on survival, on being able to feed hungry mouths and try to win measures of comfort and vacations from your job that allow some measure of relaxation and bliss in an otherwise unfulfilling lifestyle. But the world is slowly changing.
People are learning to prosper and how to share abundance. Nice things are only as nice as the people you can share them with and comfort is something that every human should have access to, but we are slowly learning how to take care of ourselves. The world is still divided and disconnected, but slowly it is connecting itself, using tools like the internet, cell phones, satellites, and so much more. We have hope for the future because it seems like a mass awakening is occurring, people are waking up.
Practices like yoga and meditation are quickly becoming very available to the wealthy of the world, and soon after, the noble arts of internal surrender, meditation, reflection, breathing exercises, and energy movement will become available to everyone. In order to truly unite the world, people must unite through action; words mean nothing and have no weight when it comes to character. People are going to learn to prosper in ways that the world has never before know. I strongly believe that yoga is going to be one of those ways, I think the world is going to reform with the spread of eastern philosophies and ideas in the West.
The world is learning to find its Dharma. The question of dharma beckons the questions of existence: Why does life exist? Does life have a purpose? What is the next step of evolution? Dharma attempts to answer these questions by saying that it is life’s purpose to be lived fully, completely. The next step of evolution is peace and life was meant to flourish and spread and unite the universe in life. Being is the purpose of all things.
Dharma can also be considered vocational, or like a job. For instance, a doctor would have a dharma of helping sick people, or a computer programming would have a dharma of making more efficient algorithms for people to connect through the internet. I believe I find my dharma through teaching and practicing yoga, but it is far more complicated than just that. Music, traveling, friends, and family to name a few factors.
According to Hinduism, the stability of the universe is dharma, the earth, gravity, the laws of physics are all propagated by this righteous force that is leading life. Dharma is intrinsically related to truth, or the natural and changeless state of all things, also known as Satya. The Buddha is the one that lived Dharma and his release into nirvana gives a model for us to follow.
I think that perhaps the way to the true core of your being, of find your true dharma, is through silence and being alone. The buddha was alone for extended periods of time, many believe that Jesus was isolated as an Essene for his formative years, and many of the most famous transcendentalists isolated themselves. So did the most famous of philosophers. It gets to the core of your humanity, what is at the base of your existence. Your temporality.
I think this is what I am going to try to do in India. See how much stillness I can find within myself. Maybe on the way I’ll find some truth.
Vishnu
Vishnu is my favorite god, I think he is the best representation of the type of god that sustains the universe out of all the mythologies and religions. Vishnu has light blue skin like clouds, and is eternal powerful; he works in unison with Shiva to maintain the universe. Vishnu lives in Vaikuntha, the realm of eternal bliss and happiness and the resting place for the souls who have attained Moksha, or liberation from Samsara. His abode lies beyond space, time, and the material universe, immeasurable and infinite. He sits on Ananta Shesha, his snake with a thousand heads in an ocean of milk, the Ksheera Sagara. He has ten avatars, or incarnations including Krishna and Rama. His purpose is to rejuvinate Dharma and give the universe sustenance. But he is popularly known as the one to grant Moksha, or release from the material world.
Vishnu is a self-born deity. This again promotes the universe as an infinite expansion-regression system, with neither end nor beginning, which I find fascinating. This coincides with the Jain believe that the universe is infinite and has always been. It also has interesting similarities with Satya, the idea of truth, in that it is immeasurable, immutable, all-pervading, and absolute.
The Rig Vedic texts, one of the oldest existing documents, refer to Vishnu as the sun. Religion is essentially the same in that it is different forms of sun worship. Because if you really stop to think about it, the sun is the source of life for this planet. I think without it, it wouldn’t take long for everything on earth to die. Maybe it would take less than a week.
Vishnu’s ideological figure evolved over time into the consort of Lakshmi, Lord Narayana, Purusha Sooktham, Vishnu Purana, and was made more distinct from Shiva, Brahman, and Surya (the sun god, who sun salutations are devoted to). Hanuman is often seen with Vishnu, in temples dedicated to Rama, Krishna, and Narasimha. Shiva and Vishnu have joined forms in one story, kind of like fusion in Dragonball Z, to form Harihara. Many of the more advanced philosophical Hindu teachers consider the both gods to be different aspects of the supreme being.
Vishnu is a popular god of Buddhism, especially in Sri Lanka, where many shrines are dedicated to him as the protector of Buddhism. He has 10 incarnations, a few notable ones that have associations with yoga poses are: Matsya (Matsyandrasana), Kurma (Kurmasana). He is also Krishna, Rama, and the Buddha. He returns to the universe to kick-ass and destroy demons as Rama, or to eradicate suffering as the Buddha, or to restore balance by saving the world from King Bali. Vishnu has too many names to count.
Vishnu, like many other Hindu gods, has many arms to represent his ability to work simultaneously, his supreme power and existence not bound by space or time. he holds a conch, a chakra, a mace, and a lotus flower in four of his hands when he is depicted, representing the universe, enlightenment, strength and eradication of demons, and divine perfection as an individual unfolds. His flying mount, the eagle garuda, represents the soul and the divine truth of the Vedas.
His godly powers are omniscience, sovereignty, manipulation of energy, strength, vigor, splendor, generosity, and compassion. A lot of these qualities are shown through Krishna, which is probably the most popular form of Vishnu. In AUM, he is the “u” and the vowel sound that rings deeply like ooooo. He sustains and creates.
Sutra | सूत्र
A sutra is an aphorism, or collection of aphorisms in a manual or script from Buddhism, Hinduism, or Jainism. Siv means thread or line holding things together, which likely literally referred to the palm leaves used to write the manuscripts. This separates them from the Vedas which were passed down orally until recently. This form of literature was designed for concision, or using the least amount of words necessary to convey an idea, and were meant to be memorized and learned via scientific self-study, also known as Svadhyaya.
A sutra is a bit different in Jainism compared to Buddhism and Hinduism. In Jainism, Sutra refers to the canonized sermons of Mahavira, contained in the Jain Agamas, and to some later (post-canonical) normative texts. The Jain Agamas are known as the canon of Jainism and explain the religion.
In Buddhism, a sutra refers mostly to the canon the Gautama Buddha. Some think that the Buddhist usage of sutra was actually a mis-translation of sutta which the Buddha used to describe his first teachings. This is supported by the early Buddhist sutras; they do not present the aphoristic, nearly cryptic nature of the Hindu sutras, even though they were also designed for oral memorization. They share characteristics of “good news” of the Jain sutras.
An Aphorism is a greek word, meaning definition or distinction. Hypocrates was the first Greek to coin the term and the first sentence of his work using them was the following: ‘Life is short, art long, opportunity fleeting, experience deceptive, judgment difficult.’ In Hinduism, the terms is used for descriptions of phyiscal, metaphysical, moral, philosophical, or a concise statement containing a subjective truth or astute observation. Patanjali’s 196 yoga sutras are the basis for Ashtanga yoga, where Patanjali aggregated previous works on yoga to formulate and create the 8 limbs of yoga.
It seems like every teacher is trying to find new aphorisms to deliver to their classes, insights about cultural life in America and other aspects of life in the 21st century. Its just an observation, but it seems to be a basis for how the human mind functions, that we repeat memorized snippets that resonate with our intellect, our feelings, or whatever. The yoga sutras are extremely complex and cryptic, especially considering the diverse knowledge surrounding their creation, origin, and evolution over the hundreds of years that they have existed.
What sayings speak to you? Brian Kest has a quote that I can’t forget, “try to find a sweet spot that’s between too much and not enough, then try to stay there.” Sharing is caring…. 🙂