asana

yoga_dancer's_pose

The True Meaning of Yoga

Yoga provides exercises and experiences that allow you to experience life more fully and vitally. This means that the breathing exercises, stretches, calisthenics, abdominals, standing poses, back-bend, inversion, spinal twists, and hip-openers that you do during a yoga class are pretty useless by themselves. The idea is that they free you up inside to be present to everyday life and can therefore appreciate everything a little bit more and make you healthier to enjoy them. I think this is why looking at pictures of people doing yoga can feel so hollow, there is so much going on in that simple picture and you can’t really see the after effects of what the yoga is doing.

A human being performing an asana, or a positive postural alignment of their body is an incredible thing, if simply because the human being is alive and functioning in the compromised position, especially if they are doing ujjayi breathing. When you start to combine muscular stretches and skeletal alignments to focused the consciousness of that human in asana, postures can assist their body in realigning, strengthening, increasing flexibility and endurance. Yoga does this by innervating muscles that may not normally be flexed or contracted and distributing weight evenly among muscle groups while inversions provide your circulatory system with some much-needed filtration and release from gravity’s constant pressure. Yoga can help your body to recover from intense exercise and to stay young by keeping the fluid systems functioning properly.

Yoga is much more than an ancient Indian philosophy because it has evolved alongside American culture in today’s world, even if it is very romanticized in much of the western world’s culture of yoga studios, classes, teachers, etc. It is a part of the West’s culture now in a way that people really do appreciate and take advantage of in a good way. It is also a part of Hinduism and may be very old in India.

From science we have learned that the biggest benefits of yoga are usually the stress releases. Yoga is a powerful tool for mental and physical sensitivity, meaning that it gives you a good idea of how functional parts of your body are and how much endurance you have. It is especially useful in aligning nerves, which is why lots of people with sciatica find relief in yoga. We are just beginning to explore the effects of exercises such as headstand, shoulderstand, back-bends like camel pose, reclined hero pose, wheel pose, bow pose are all extremely powerful postures that science still has a lot to learn about. But it seems to have huge effects on nearly every system in the body because of the controlled levels of stress input and release and overall stimulation and fitness of the body’s muscular systems.

Yoga becomes an aspect of appreciating life. Sometimes yoga may come and go and I really think everyone experiences a little of this from time to time and that it isn’t a big deal. Sometimes life is just good and we are very happy and yoga can be in the background for a while, especially if everything is really good. But yoga is something that doesn’t really leave you. When you stand up straight, when you stretch your back while standing in line, the yoga is still a part of how you do things if you internalize it. The #yogaeverydamnday hashtag is kind of funny because I don’t think anyone does yoga 365 times a year. Even Ashtangis are supposed take the full moon of every month off.

Yoga doesn’t have to be something very formal, we don’t even really know much about the origins of what we practice now. Its not super religious, or ultra sacred, or anything more than what you want to make of it. You can practice in small quantities by yourself at home to really get things moving for your body in terms of flexibility and mobility. Teachers are good for more advanced things like inversions, breathing exercises, or advanced arm balances and advising you on how to advance in your practice. But its also something you can learn on your own and that can provide stability or whatever you may need it to be.

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Ashtanga_Advanced_Series

Adjusting Ashtanga

I am a huge fan of the Ashtanga practice. The intensity, the discipline, the mindlessness, and the routine of the sequential practice makes it like a second home for me. I always know that there are mornings where I can wake up and work without thinking, push myself without thinking of how, breathing without having to plan for a destination. But there are some problems with practicing the Ashtanga practice exclusively.

The Ashtanga series were a prescription for Krishnamacharya’s Indian students, namely his most famous student Pattabhi Jois. Krishnamacharya made them specifically for 15-year-old Indian men that were training for hours each day and that didn’t have previous injuries, or probably a lot of other sports and exercise experience.

This means that Krishnamacharya had a specific purpose in creating this sequences for young and fit Indian men and that the sequence is optimized for the Indian skeleton and definitely not for the other types of human skeletons. This becomes especially apparent when westerners begin trying lotus pose, Kukkutasana, and the Marichyasanas.

So there comes a point when one starts to realize that certain poses simply aren’t good for their body. This is half-bound lotus pose for me. The reason is that my knees are simply not strong enough to stretch my hips as deeply as the stretch requires, even though my hips are very open and I have good alignment. At a certain point, we have to realize that the body is mechanical; it has very real limitations that you will sooner or later be coming into increased contact with.

In my first two weeks, I was injured in the Ashtanga sequence. Marichyasana B, I can remember the stress of feeling injured like it was yesterday, my lateral collateral ligament snapped and I heard a very audible pop while I was in the full pose with the bind. I quickly got out of the pose and finished my sequence, then went home to look up some rehab exercises for my knee. It took a couple of days of exercises and taking it easy to let my knee heal. Not a fun few days while I was healing.

I continued my full practice for the rest of the time in India, making adjustments and skipping poses when it felt right. I did some extra work to make sure my knee was stable and working properly and avoided walking too much to make sure that the joint was getting less stress. Slowly full lotus opened up for me while I was rehabilitating my knee, though there is still quite a bit of space left to create in my hips. The injury forced me to be more conscious of what I was doing, to not accept things as they were explained, in black and white.

What is the point of that story? Every body is unique, so how can one series work for everyone’s skeleton? It can’t.

I think that there are parts of the Ashtanga sequence that are almost perfect in their ideal succession, mainly the standing series of the primary series. There is something especially cleansing about doing the poses in that order, and the inversions at the end are simply magical.

Sunday, I taught my first class back in the states. It was great, it was easy to forget how much I love teaching yoga until I was in the room again with all the wheels turning. It was a hybrid style so we warmed up slowly, with a bit of flow including some low lunges complete with back-bends, and even an extended child’s pose. Then we moved into standing postures and the full Sun Salutation B sequence, holding warrior 1 for less and less time and getting into the full back-bend in upward dog. Then we moved into the entirety of the Ashtanga practice. Instead of doing floor stretches, we did a bunch of ab work and then moved into some final yin-type stretches. I loved teaching the sequence and it felt right for the class; music was slow and complimentary more than anything else.

So if you come to my classes, except a little flair of Ashtanga. It’s evolving into something pretty cool and I think that someday soon I might help to develop a new series based on the Primary Series. It’s all an evolution 🙂

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Patanjali Statue from the Jois Shala

You are the Guru

Over the past few months of practicing in a traditional ashtanga setting, in what many people consider to be ‘classical yoga’ with a guru, I have come to the conclusion that the idea of having a ‘guru’ or single appointed teacher is outdated.

This is not to say that the old method of learning spiritual ritualistic techniques for calming the nervous system should be ignored, but in today’s age we are spoiled. We have the internet, multiple sources of information on everything from the endocrine system, to fluid cavities and storages annexes in the body, to advanced mechanical movement analysis from people like Leslie Karminoff (http://www.yogaanatomy.org/) and Ray Long (http://www.bandhayoga.com/).

It is important to have someone supervising you when you first start practicing yoga simply because it is going to be awkward. You’re going to feel weird and use muscles you normally don’t use. It’s also good to have someone who can observe your postures over time, so teachers, in general, are still very useful. But the idea of “having a guru” can be a limiting belief, can be an excuse to shove off responsibility, and can detract from your self knowledge about your humanity. When you write a solid research paper, you don’t use only one source, right? Though, there may be one source that stands out above the others, especially for the individual sub-topics you are interested in. You use the collective data as a whole to inform yourself so you can critically argue your point of view.

In other words, you are going to have favorites, teachers you like more or less than other because that is simply the way diversity and your brain works. But its an illusion. A part of the maya we are born into when we arrive. But the variety of teaching methods and different perspectives add accumulatively to the whole of your knowledge, especially with proper discernment and decision-making for what is important to you. No one else can decide this for you, not even a guru. You have to make those decisions.

Guru’s have been incredibly useful in the past. Think about the relationship between Socrates, Plato, then Aristotle. Transfering knowledge in the student to teacher fashion, 1 on 1, seems to be the most effective form of learning, for anyone. Being able to imitate makes doing things so much easier and it is essentially how we learn from each other. Have you ever had a friend with a different vocabulary that you pick a few words from and then notice yourself using? Our brains are always trying to copy, to compete, it is simply the way the brain functions. It helps to keep us alive.

So knowing this 1 to 1 relationship is key to learning, why can’t you have multiple teachers? Obviously, you will get some conflicting information, but that is a good thing! You want to be able to sort through things yourself and arrive at your own conclusion.

Maybe you want it easy so you decide to only learn from one teacher. Don’t you see how this can be limiting? Every instructor is going to have very different life experiences that you can learn from, different experiences in yoga that you can learn from, and definitely experiences that can teach you. In fact, you should consider everyone to be your teacher, in one way or another.

So in this way, we are all gurus and at the same time none of us are. This doesn’t mean everyone is going to be amazing at teaching yoga, but everyone knows things that we can learn from.

So we can consider individuals as one part of the collective guru, that is really inside of you and could probably be equated with Jung’s unconscious mind (yes, things are happening in your brain right now that you are not aware of). And with this comes a need for intense discernment, in the same way that you choose the food that will taste/feel best you have to choose the sources of information that have the most truth in them. This is how you gain valid knowledge, rather than running in circles choosing one person after another to think is the right one.

It’s up to you. It’s all in your head anyways, so use your intuition to feel what is right. Balancing between delving into a teachers system and maintaining your personal practice is always great, as is balancing between practicing by yourself and with some friends. Do what you want. your teacher doesn’t add validity to your yoga practice, because it’s all on you! With that said, if you have a great teacher, enjoy it cause that shit is the bomb too!

It’s probable that Patanjali was actually multiple people who worked together to create a common knowledge of yoga. This sounds more realistic than what the sacred texts say about Patanjali, being one man and inventing tons of yoga poses and ayurveda and all that other stuff one person was supposed to have done. If you ask me, sacred texts are all big marketing schemes for organizations to grow their influence (governments, churches, nobility, etc). You don’t see Jesus writing shit down in the bible stories. If you look at every major cultural movement in history, there are lots of people involved, not just one person leading it. Where would Dr. King be without Malcolm X and Rosa Parks? They happen in waves, with lots of groups of people involved, that’s why they are so enormous. If you’ve ever read Malcolm Gladwell, he has a great book called the Tipping Point that talk a lot about cultural movements.

So yoga is a cultural movement just like anything else. Just do what feels right and don’t put too much stock into one person. Who knows whats going to happen with them anyways? Who knows what their life is like? Yoga teaches you to take responsibility for your self so you can self-manage. Take advantage 😉

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Saraswathi_Jois_Shala

Practicing Ashtanga with Saraswathi Jois

Tuesday marked the final day of my practice at the Pattabhi Jois yoga shala (kpjayi) with Saraswathi Jois. I feel extremely lucky to have been able to spend the last couple of months practicing with her and exploring the lineage of Ashtanga yoga.

Learning there was a bit of a unique challenge in my case because I have practiced for five years before I even got to India. There were certain asanas that I hadn’t done regularly and certain asanas that I was very proficient at in the advanced and intermediate series, but didn’t practice because of how late they are in the series. Even the first day was weird. Saraswathi belted out some commands to me, which I tried to enact (her english is not amazing) and we got up to the Maricyasanas. I worked through them for a while then a couple weeks later moved into kurmasana and supta kurmasana and Bhujangasana and was able to work on the finishing sequence since the beginning of practice. Eventually, 25 breaths of headstand are pretty much effortless.

My daily practice has completely transformed and now I have something to work from. I deviate into variations and stretches that I am craving and work in back bends and some of the intermediate series at the end. Soon, I will start working on the first few poses of the sequence (I’ve been working on Pasasana for over a year, except while in Mysore). And as much as I want to say that I do not care about progression, I do care about deepening my Samadhi and I find that new poses and deepening certain existing postures is a part of that. Supta Kurmasana taught by itself has deepened my practice in many ways, same with the Maricyasanas, so I am grateful for having the opportunity to learn them.

I didn’t get to drop backs or Setu Bandhasana, but that is fine with me. I will work on the intermediate series and the primary series, maybe I will even come back. I enjoyed the alone time and the doing nothing but writing a little, making some music, and making room to practice yoga every morning and meditate during the days. Having experienced the atmosphere of India I can really understand how yoga came about and why it is so powerful for the human body. History I’ve been reading makes a lot more sense now after seeing the environment that Indians live in.

Saraswathi is traditional and you really can’t blame her for that. She teaches the sequence the way it was taught to her and she is a powerful voice for many things, but ultimately you have to regulate your own injuries if the (re)occur. So with the Ashtanga practice in general comes an enormous responsibility to know your own anatomy and to increase your awareness for the functioning of your body. Without a heightened awareness, you can easily injury your knees, shoulders can get used to being hyper-extended in down dog(this happens a lot), and muscles can be easily strained. In doing yoga, you are increasing your sensitivity to your body, especially in a practice as intense as Ashtanga. This allows your to better manage your body, which increases the steadiness of your mind, because your are more aware of the consequences of your actions and of the actions of your environment, which have direct effects upon your body.

So ultimately Saraswathi wakes up early and facilitates the yoga of her students and is very committed and so are her assistants, but the Ashtanga yoga method is usually not suitable for beginners. Especially when you are older, you should have pretty much mastered sun salutations and at least practiced most of the postures. Also knowing and using yin yoga can be a great addition to an Ashtanga yoga, even though it isn’t prescribed by the KPJAYI.

If you want to take a couple of months off, practice a yoga practice that you conform to and focus on those postures for a few months while quieting your mind, the Ashtanga Institute is a great resource and so is Mysore, more specifically Gokulam.

Gokulam is an amazing place, a quiet repose in the midst of a semi-busy city that supposedly is a prototype for southern India. I didn’t get to visit too much else, but Mysore itself is an amazing city, full of animals and wildlife and scooters. The pollution there is bad as well, but I am told that as far as India goes, the pollution in Mysore is minimal.  Basically I didn’t have to wear a mask every day and the streets were walkable, though just barely.

The yoga institutes are hidden away from the city in much quieter Gokulam, with plenty of facilities to practice yoga quietly. It was an experience I will remember as having quieted my mind, as well as given me some great experience with yoga’s history.

So if you are looking to come to the source to practice yoga as it has been taught for the last five decades or so, Saraswathi is great. Ensure you know the sequence, at least the beginning and end, when you arrive. You can also take your time to learn, they are very accepting at the shala, but keep in mind that personal attention from the teachers isn’t something you should rely on. But if you need more, Saraswathi is the one to go to simply because she has fewer students and you are learning the method and not a teacher.

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Mysore_electricity

Day 48 of Ashtanga Practice (Last Day)

My last day of practicing yoga with Saraswathi Jois was on Tuesday, but I am very happy to continue moving. I am very happy with how the trip and Saraswathi have added to my practice, though it definitely evolved much differently than I expected.

Ashtanga can be grueling at time. I think this is one of the reasons that it is so liberating; challenge makes us feel comfortable where we might not have before. I missed one morning practice because I was late (I drank beer…) and practiced myself in my room. This was one of the times when I really started to realize that I am ready to teach and am not just a student anymore. Even my arrival in Saraswathi’s class was a bit weird because my practice is very unique.

A few poses have developed significantly since I arrived; I now have a full lotus pose (always working deeper into my hips with careful attention to my overused knees), the Maricyasanas, Supta Kurmasana and I can jump through with crossed legs now. In some ways, I am very happy to progress, but at the same time I realize how unimportant my physical progress is. After all, my body will one day die and decay and no longer exist. At the same time, its fun to move through new poses, deeper variations, and I will tell you that Kurmasana and Supta Kurmasana have made permanent changes to the way that I practice.

In modern yoga, there is too much emphasis placed on the sequencing of postures rather than focusing on cueing people deeper into postures. Even Ashtanga yoga can be too focused on the sequences (getting it done, rather than enjoying it) instead of the feeling of the breath moving through your body. This, in my opinion, is why yoga was invented; to increase your sensitivity to the life-force energy of breath so that you can better regulate the fluctuations of your mind. The first time I went into Supta Kurmasana, I felt like I had just placed in a prison cell full of water with barely any air to breath. It was a dark, lonely, and crushing place; if you have ever seen someone do the stretch, you can probably imagine why, but I think this first one was particularly crushing, therefore liberating for me. I won’t forget what I gleaned from those eight breaths or so in the posture; it all passes, it all changes, no matter how shitty it might be. It will change. No matter how good it can be, it will change. Just be cool and go with the flow.

I am now in Kathmandu and am so happy to have experienced India in the way that I did. Saraswathi was amazingly accommodating, very genial, and a little flexible to my unique yoga practice. I will miss practicing with her and in the shala with all of the other incredible Ashtanga yogis that wake up at the break of dawn to feel their breath coming and going.

I am thinner, lighter, and happier than when I came. Things are good, even though I was sick for a little while with food poisoning. I guess we can call the trip a success! I am very excited to come back and continue teaching and looking forward to teaching when I get back.

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ashtanga yoga creator Krishnamacharya

Ashtanga Yoga and Yoga’s Modern Lineage

What is Ashtanga Yoga?

Ashtanga yoga sequences are a tradition expounded by Pattabhi Jois and is currently taught by teachers in different forms across the world. It is most likely that these sequences were originally created by Krishnamacharya for Pattabhi Jois, using knowledge he obtained from his guru, Brahmachari for short, who lived in a cave with his family in isolation. Krishnamacharya created the sequence for Pattabhi Jois who claimed that the yoga koruntha (which explained the yoga system) was written on a palm leaf that was eaten by ants. This tradition was passed orally from Krishnamacharya to Jois and Iyengar, and Jois used it to create the Ashtanga system. The existence of the document is questioned and although Jois claims to be Iyengar’s appointed guru, Iyengar claims no such relationship. The modern lineage of yoga is an incredibly interesting a complex series of relationships and history.

 Here is the known lineage of the originators of Ashtanga Yoga:

Students of Pattabhi Jois include Bryan Kest, Iyengar, Larry Schultz, Richard Freeman, and Chuck Miller. BKS Iyengar was a student, but they were in disagreement whether Pattabhi was his appointed guru. Both were called Guruji.

The Ashtanga yoga lineage has expounded yoga into the west, but its traditional original can be questioned. Many of the exercises seem extremely gymnastic to be so ancient and many people discuss where the influence of the postures and sequence really come from. However, one thing is certain; Surya namaskar

krishnamacharyas yoga school in Mysore
Ashtanga Yoga School of Krishnamacharya in Mysore, India

is an incredible movement pattern that is excellent for your body’s health if properly aligned. There are also transitions in the ashtanga series that create incredible concentration and focus, but it is certainly true that no series is perfect for every skeleton. Ashtanga yoga, while exemplary, is no exception to that rule.

Balancing the intense yang posture of Ashtanga with Yin postures that counterbalance the spinal twists and shoulder openers of the primary series is completely necessary to progress properly in the primary series. This requires responsibility over your own body. The combination is powerful and relatively unexplored, but there is no reason to spent only 5 breaths in each pose and to continue to practice the exact same way, without variation.  I think that the pattern of 5 breaths for many movements is great, but some poses can be held for much longer and indeed have expanded benefits from being held.

Yoga is not a religion. There are no rules. Attempts at trying to organize it are a joke. It is a system for learning about the self and the limitations and delusions of consciousness. Rules in regard to yoga are silly, because at its best it needs to be completely personalized. Therefore its leaders are simply the people with the most experience in the field through their own practice and assisting the practices of others. This is why it takes so long to become a true guru.

ashtanga yoga designer Krishnamacharya
ashtanga yoga designer Krishnamacharya

I think it is important to realize that yoga has been passed father to son in many generations before a system like Krishnamacharyas was expounded and spread to the West. He even spent many years in poverty teaching before befriending the Maharaja and gaining the raja’s patronage for his yoga shala. It’s popularity was in decline up until this point, but Krishnamacharya would make demonstrations on his days off work, and would eventually travel with his students to demonstrate asana, then send students to become teachers in other cities. Jois and Iyengar were two of these students and both learned different lessons from Krishnamacharya because they studied with him at different times in his life.

To think you have to practice with a certain guru is silly. To think you “have” to practice Ashtanga is silly. The energy of India is great, but the primary series is the same no matter where you do it. Ashtanga yoga should absolutely be supplemented with other activities. The tradition of Pattabhi Jois is continued by his daughter, Saraswathi Jois and his grandson, Sharath Jois, both studied under his guideance in the same sequence as all other practitioners. Both

Ashtanga Yoga Propogators K. Pattabhi Jois and R. Sharath Jois
Pattabhi Jois and Sharath Jois

are currently teaching in Gokulam, Mysore (links to when I went). It is interesting to know where styles of yoga come from, so you may want to continue by reading Krishnamacharya’s, Pattabhi Jois’, and Iyengar’s books about yoga. Iyegnar’s book is particularly interesting, though Krishnamacharya are much more detailed in interesting ways and somewhat cryptic and mysterious. Krishnamacharya’s guru, Ramamohana Brahmachari and Krishnamacharya are the only ones that we can credit with the creation of modern yoga, though it many poses from the Hatha Yoga Pradipika are much older, such as shoulder stand/sarvangasana, headstand/sirsasana, sun salutations, spinal twists, and lotus poses  They all make for very fun and interesting reads, I’m sure. Many are available online, I’ve found a bunch by searching in Wikipedia.

Modern Ashtanga Yoga’s Primary Shala –

The K Pattabhi Jois Ashtanga Research Institute in Mysore, India http://kpjayi.org/

 

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temple in Gokulam

Day 18 of Practice

Today’s practice was very rewarding. Not for any particular reason, the Maricyasana postures, mostly C and D were as challenging as ever to get the bind, and supta kurmasana is always a lot like being put underwater, then resurfacing in a different world. A powerful pose, one of my new favorites. I also am enjoying working on the jump back from budjapidasana, which is a transition out of the arm-balance, into titibasana, then into crow and a jump back. I am also really getting the hang of jump-throughs, quite fun to execute with control.

Saraswathi is really fun to practice with. She has a strict demeanor but is really quite flexible with everything, kind of puts her foot down when necessary, but mostly stays aloof and asks about binds, which poses you did, and focuses on assisting and cueing individuals. The room is a powerful place, when you walk in you can feel the intensity of the energy. I can see myself learning all of the sequences with her, I like the way she sings sometimes and has a balance of intensity and detachment. indian streets

I’ve had a couple of rough patches with my knees, but its taught me a lot about how to open my hips safely. It’s pretty easy for me to overdo it on the knees, especially because I think I have a pretty high tolerance for pain. So it’s been a challenge in patience, because of course, I want to move on to the next poses, which are the hardest in the series. And I don’t love waiting for lotus, Padmasana. Setu Bandhasana and Garba Pindasana are the only two poses left in the series that I haven’t done before, mostly because I don’t quite have lotus pose yet. I think it’s just a question of time, it will happen when my body is ready. And it’s pretty great to watch unfold, because it is really such a challenge in patience for me.

The lesson I am really learning is to be where I am. I spent extra time in most of the poses, especially the twists to get my spine mobile for the Maricyasana series. I enjoy spending extra time in Urdhva Danurasana, Sirsasana, and Sarvangasana, all three make my mornings pretty unbeatable. The intensity of the practice lends itself to a blissful day, especially when I have no obligation. I get to practice existing. It’s that simple.

I have spending more and more time in meditation, letting thoughts simply pass through, not attaching to anything. It’s getting easier and easier to drop in, like a stream I am becoming more and more familiar with. Thoughts still don’t really stop, but sometimes they do. I think it’s a question of letting my brain run out of fuel and its hard with all of the stimulation I am getting. The stream changes in countless small ways each time I drop in so it takes time to re-adjust and melt back in. It is getting to be quite the reward in and of itself. I have also been spending an inordinate amount of time listening to talks about eastern religion, mostly Taoism, Hinduism, and Buddhism by Alan Watts, Osho, and a few more random dudes. I find Jainism to be absolutely fascinating, same with Sikkhism, but they aren’t quite as well-known in the west so I don’t concentrate on them. I might have to do more digging into Indian culture to find more of the different practices within the spiritual traditions.

Hinduism is alive and thriving in Mysore, especially Gokulam.

Mysore_Streets
Mysore

Temples are everywhere and the gods are visible in the lives of the people. The philosophy behind Hinduism is ingenious, it really allows the people to live together harmoniously. There’s always talk about Shakti, or the movement of energy working itself out. You could probably stand in the middle of most streets during rush hour and be avoided by the cars, they are really mindful of everything around them when they drive around here. You have to be, everyone is on a scooter. India has a certain type of organized chaos that I have never experienced anywhere else and that I am really going to miss when I leave.

I am mentally preparing myself for a vipasana, I think I’ll start at the beginning of April when I arrive in Kathmandu. 10 days, only silence,Gokulam meditation, no human contact. I am really expecting that to change the way I talk and think.

Tonight, I am going to be loud and make tons of noise. I get to DJ at a resort in the outskirts of the city, for a club that wants EDM mostly electro house. I have really been getting heavy into music ever since I began teaching yoga, so this is a great opportunity for me. I think of the two professions as completely complimentary, representing the yin/yang relationship of silence and meaning to letting go and simply being. I could see myself teaching a couple of classes in the morning, practicing before, then doing a set in the evening at a club. I think that lifestyle would suite me well, I enjoy a thorough change in pace quite often.street_corner

My set is already created, I used Ableton to create the mix and transitions beforehand, so I can focus on effects and managing the crowd. Should have some great pictures and hopefully a couple of videos afterwards. I will also release my set (if I can find the bandwidth) on my music site: alienmusique.wordpress.com. I’ll also release all the song names.

Wish me luck, it’s a moon day (day off for new moon) so I can just focus on music all day.

 

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leg_lateral_musculature

Keeping Knees safe in Hip Openers

Over the past few months, I have been working diligently toward lotus pose. This has led me to some very stark realizations about how the knees need to be protected while opening the hips, at least for those of us with tight hips. This is an anatomy article geared at learning how to appropriately safely stretch with the ligaments of the knees, and how the opening of your hips is largely affected by your feet.

anterior_leg
anterior_leg

We can start with an overview of the anatomy of the outside of the leg. Lets start at the bottom and work our way up.

lateral_ankle_anatomy
lateral_ankle_anatomy

There are a few major tendons in the ankle that need to be protected while opening the hip. If these tendons are not flexed during the stretching of the hips, stress will accumulate in the lateral portion of the knee, specifically in the lateral meniscus and the lateral collateral ligament.

Now we know the basic ligaments of the ankle and the outside of the knee that are being affected. Now let’s talk about the fibula, one of the most slender bones in the body.

lateral_ankle_ligaments
lateral_ankle_ligaments

There is a tremendous amount of connective ligamentation on the outsides of the ankles, especially back towards the calcaneus where there are three ligaments to stabilize the ankle on the heel. The heel is a crucial point of stress when the hip is being opened and right on the lateral portion, or outside of the heel is where the most important flexion lies for the opening of the hips. This activation, which should continue up through the plantar and dorsal ligaments to the pinky toe of the foot. This will keep the ankle safe and properly aligned to allow the hip to open while the knee opens laterally.

Once the fibula is aligned properly, the outer knee ligaments and inner cushions can do their job and keep the interior knee ligaments from over stretching. You can see a great view of the knee’s mixture of interior and exterior ligamentation, which in reality overlap and interweave.

http://classroom.sdmesa.edu/eschmid/F07.11.L.150.jpg
knee ligamentation

The fibular collateral ligament is the most important ligament on the outside of the knee and is a thin sheath. This is the ligament that you really want to keep safe and relaxed while stretching the hip, which will ensure that the meniscus is not over-stressed. If it is, the ACL and PCL, the interior crossing ligaments of the knee could be overextended. Also keep in mind the moving the stretch further back into the hip will take time, so be patient with your bodies process. After all, yoga is all process, there is no completed pose or perfect posture. There are always possible improvements, different variations, alternate alignments.

Let’s move up into the thigh, and where you should be feeling the stretch. The IT band is a completely necessary activation, but it is really controlled by the flexion of the outer portion of the foot.

posterior_leg
posterior_leg

 

You can see here the muscles that should be receiving the stretch while the hips are externally rotated. The gluteus minimus, piriformis, gemellus muscles, obturator muscles, adductors, and quadratus femoris muscles. The medial gluteus also twists and stretches fairly significantly. There are also a lot of muscles at the front of the thighs that are receiving significant stress from the hip opening postures.

The Satorius muscle, Vastus Lateralis, and Tensor Fascia Latae stabilize the outsides of the knee. The pectineus and adductor longus muscles, adductor magnus, and gracilis muscles.

anterior_thigh_muscles
anterior_thigh_muscles

Armed with this information, you can now see how the foot and ankle have intricate connections all the way up the leg. Keeping the knee stable while opening the hip will allow you to practice more often, with less stress on our knees, something that I think we could all use a little bit less of. In addition, this article should allow you to know how the muscles that open your hip are stretched during external rotation. Any questions are greatly appreciated.

Keeping Knees safe in Hip Openers Read More »

Ganesha Temple, Gokulam

The Responsibility of Ashtanga

I love being able to learn yoga from multiple sources, multiple teachers with subjective and unique viewpoints. I think this is one of the biggest reasons I have been able to progress through various yoga traditions without injury.

Lots of the yogis here are injured, in one form or fashion. I’ve seen taped toes, adjustments, heard about knee tears, ankle injuries, wrist pain. This is the pitfall of advanced practice, injury is more prevalent when you are exhausted, too tired to breath, or simply disconnected from your body. I notice this almost exclusively with my breath, it is what guides my practice.

Using breathe to guide practice is the only way. I am extremely fortunate to have learned this from Rusty Wells, Bryan Kest, and many of my other teachers before arriving here. It is how I stay sensitive to the soft spots in my body, the places that are not normally touched. It is how I open my hips, by drawing my breath deep down into my abdomen and activating my lower abdominals to twist, open, and externally rotate. I can feel what is too much, or not enough because I am in tune with the fluctuations of my body. Each exhale is pushed out with ease and each inhale fills my torso and lengthens my spine. When there is too much pain, I can feel it is too much, but when it is good pain, I can breath through it, feel my body opening and making space for less. The power of the primary series and the Ashtanga practice is undeniable, no matter which series or whatever you are on.

I can’t imagine doing Ashtanga then resting for the rest of the day. I walk heavily and practice Yin, as well as static Hatha style poses to compliment the imbalance of the primary series (there is no doubt that it is powerful, but it is not necessarily optimal for a 25-year-old. Why? My knees need to be strengthened simultaneously, my hips need to be stabilized, and my mind needs the softness of moving slow. Forwards folds, child’s pose, lunges, Baddha Konasanas, happy babies, goddess poses, half pigeons, and cow-faced pose are all a part of my practice outside of the studio and they are absolutely allowing me to go deeper, faster, but honestly I don’t care about where I am in the series anymore.

Over the past week, I have talked to many people about the politics of the Jois Shala. Of course there are politics, these are humans we are talking about; however, it does seem that there is a certain mindlessness about the Shala. My personal observation is that the art is quite as respected as it once was and it now mass-produced so that everyone can experience the Jois Shala. Apparently, this morning there was fighting at the gate to get into the Shala because people wait outside for hours before the class starts to get a good spot. So it’s a lot like the freeways in America now.

I always remember Rusty saying, “try not to act like you are the only one.” And its true, there are more people in the world right now than there ever has been, so we all need to act accordingly.

Last night, I met a man from Israel whose name I can’t remember, but he practiced with Patthabi Jois and we got into a lively conversation about the ego and what series you are on and what yoga is truly about. Happiness. He said he had met zen Buddhists that had never even practiced yoga and were the happiest men he had ever met. We also talked about how silly it was that the primary series is the point of focus for the Ashtanga tradition, because it is an anatomically imbalanced sequence that was designed for Patthabi Jois as a young teen by Krishnamacharya. He assured me that the sequence is not important and I can’t agree more. But by the same token, I didn’t necessarily come to India to learn the primary series, I came to India to deepen my Samadhi, my mindfulness, and to detach from the world of my birth. To meet people as a fresh unknown person, to learn more about myself, my tendencies, and most importantly, my flaws and strengths. And maybe, somewhere along the way I can find this thing that some call Nirvana, others call Samadhi, and most refer to as god.

The day before, I met someone who had only great things to say about Saraswathi. So far, she has done a great job with being personal, telling me what to do, and letting my practice my own yoga. on day 2 she told me to do head stand and I was very happy to do some inversions. Her assists have been great too, we got the point where I was bound in half-lotus, but there was too much pain and she let me adjust in the way I needed to adjust. That said, my lotus hip openings are moving along very well here because of the repetition of the primary series. You are welcome to your own opinion, but I believe that the physical body is something that contributes greatly to our mental state, especially the openness, flexibility, and strength of joints and limbs. I mean, 90% of the happiness neurotransmitter, serotonin, is in your gut. The body certainly is the overarching reason why we feel the way that we do, because the body is a system and the mind is what allows us to operate the body in the ways that are available to us. So by opening the body, I believe I am opening my mind.

I realize this may contribute to a sense of having to be somewhere, like there is a destination besides your current location, but the opening process is enlightening in and of itself. I am trying to focus my mind on gratitude for each day’s new sensations, new aches, new pains that I move through. And my Samadhi continues to deepen so I will continue to strive along the path that I have found. But I want to try to enjoy each step of the path, rather than just the major destinations call asanas, or sequences, or series, or styles of yoga.

Tomorrow, I will practice the whole primary series and begin to embed it into my body. When I come back to my own practice in the Shala on Monday, I’ll see how far I can go on my own. I am excited to practice with everyone, I always love the group energy. Plus, the main Shala is really cool and decorated and I don’t get to spend much time in it.

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