yoga

yoga_dancer's_pose

The True Meaning of Yoga

Yoga provides exercises and experiences that allow you to experience life more fully and vitally. This means that the breathing exercises, stretches, calisthenics, abdominals, standing poses, back-bend, inversion, spinal twists, and hip-openers that you do during a yoga class are pretty useless by themselves. The idea is that they free you up inside to be present to everyday life and can therefore appreciate everything a little bit more and make you healthier to enjoy them. I think this is why looking at pictures of people doing yoga can feel so hollow, there is so much going on in that simple picture and you can’t really see the after effects of what the yoga is doing.

A human being performing an asana, or a positive postural alignment of their body is an incredible thing, if simply because the human being is alive and functioning in the compromised position, especially if they are doing ujjayi breathing. When you start to combine muscular stretches and skeletal alignments to focused the consciousness of that human in asana, postures can assist their body in realigning, strengthening, increasing flexibility and endurance. Yoga does this by innervating muscles that may not normally be flexed or contracted and distributing weight evenly among muscle groups while inversions provide your circulatory system with some much-needed filtration and release from gravity’s constant pressure. Yoga can help your body to recover from intense exercise and to stay young by keeping the fluid systems functioning properly.

Yoga is much more than an ancient Indian philosophy because it has evolved alongside American culture in today’s world, even if it is very romanticized in much of the western world’s culture of yoga studios, classes, teachers, etc. It is a part of the West’s culture now in a way that people really do appreciate and take advantage of in a good way. It is also a part of Hinduism and may be very old in India.

From science we have learned that the biggest benefits of yoga are usually the stress releases. Yoga is a powerful tool for mental and physical sensitivity, meaning that it gives you a good idea of how functional parts of your body are and how much endurance you have. It is especially useful in aligning nerves, which is why lots of people with sciatica find relief in yoga. We are just beginning to explore the effects of exercises such as headstand, shoulderstand, back-bends like camel pose, reclined hero pose, wheel pose, bow pose are all extremely powerful postures that science still has a lot to learn about. But it seems to have huge effects on nearly every system in the body because of the controlled levels of stress input and release and overall stimulation and fitness of the body’s muscular systems.

Yoga becomes an aspect of appreciating life. Sometimes yoga may come and go and I really think everyone experiences a little of this from time to time and that it isn’t a big deal. Sometimes life is just good and we are very happy and yoga can be in the background for a while, especially if everything is really good. But yoga is something that doesn’t really leave you. When you stand up straight, when you stretch your back while standing in line, the yoga is still a part of how you do things if you internalize it. The #yogaeverydamnday hashtag is kind of funny because I don’t think anyone does yoga 365 times a year. Even Ashtangis are supposed take the full moon of every month off.

Yoga doesn’t have to be something very formal, we don’t even really know much about the origins of what we practice now. Its not super religious, or ultra sacred, or anything more than what you want to make of it. You can practice in small quantities by yourself at home to really get things moving for your body in terms of flexibility and mobility. Teachers are good for more advanced things like inversions, breathing exercises, or advanced arm balances and advising you on how to advance in your practice. But its also something you can learn on your own and that can provide stability or whatever you may need it to be.

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k pattabhi jois

Krishna Pattabhi Jois

Krishna Pattabhi Jois is the founder of the Ashtanga style of yoga and one of the most influential yoga teachers to have brought yoga to the west through the Ashtanga Yoga Research Institute in Mysore, India. I studied there in January 2015.

Jois was born on a full moon in 1915 in Kowshika in southern India. His father was a member of the Brahmin caste and Jois was taught rituals and Sanskrit from the age of 5. When he was 12 he attended a demonstration from Tirumalai Krishnamacharya and became his student the following day. Jois never told his family that he was practicing yoga, but would wake up early, practice, then go to school.

When Jois was 15 he ran away from home to head to Mysore to study Sanskrit. 2 years later, he was reunited with Krishnamacharya in Mysore when the older teacher came to heal the Maharaja of a sickness that no one else could cure. He would accompany Krishnamacharya in demonstrations at the established palace shala and continued to teach the yoga sequence that he learned from Krishnamacharya, the Ashtanga yoga method and continued to study under Krishnamacharya until 1953. He also claimed to be BKS Iyengar’s guru, which Iyengar refuted.

Jois married at 18 and in 1948 moved to Lakshmipuram (a beautiful suburb of Mysore) where they had three children: Saraswathi (who I studied with in Mysore), Manju, and Ramesh. Jois was a professor at the Sanskrit college, but eventually left to teach yoga full-time. In 1964, a Belgian named André Van Lysebeth wrote a text called “j’apprends le Yoga” (I taught myself yoga) and this is what started the spread of yoga to the West. Students from all over the world would come to study with Jois including Richard Freeman, Chuck Miller, David Life, Larry Schutlz, Bryan Kest, Gwyneth Paltrow, and even Sting. Many of these people would bring yoga into the west in their own forms of the Ashtanga yoga practice.

Eventually Jois moved from his 8 person shala in Lakshmipuram to a larger shala in Gokulam, which is where I studied with Saraswathi Jois. He wrote several books and died of natural causes on May 9th, 2009 at age 93.

Jois will forever have a footprint on the world of yoga; indeed many practitioners continue to study with his grandson Sharath Jois and daughter Saraswathi at the Ashtanga Yoga Research Institute in Gokulam.

Many have claimed that Jois was inappropriate with his adjustments, but this could have been a result of major cultural differences between the cultural standards of the US and Jois’ traditional upbringing. However, it is confirmed that Jois injured several students with his adjustments, including one woman who he broke both meniscus’.

The Ashtanga method is well known for its high rate of injury, most likely due to its optimization around the Indian body type, from which there are quite large deviations, especially in the west. One survey put the rate of injury rate at 62% for Ashtanga practitioners, however, Bikram Yoga and Iyengar Yoga have both had serious backlash from the media for causing injury. Iyengar’s students also incurred injuries such as one student who wrote a letter to William J Broad for his book, The Science of Yoga: “One of the saddest and most thoughtful letters came from an elderly man who studied with Iyengar in India for 16 years. His list of personal injuries included torn ligaments, damaged vertebrae, slipped disks, deformed knees and ruptured blood vessels in his brain.” Bikram, in particular, has been known to cause large amounts of injury and the founder himself has two rape charges against him. It is undoubtable that the competitive spirit of yoga in the west contributes to this high rate of injury and lack of respect for the body’s limitations.

Pattabhi Jois helped to spread yoga to the west as one of the pioneers of the exercise. His memory will be forever remembered by the tradition he began and the students whose lives he changed with his spiritual practice of the Ashtanga method and philosophical Hindu and Sanskrit doctrines accompanying the physical yoga that he taught.

 

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Returning Home

A nice return sunset in #Sacramento #nature #sky #sunset #colorful

A photo posted by Elliot | ET (@pada_yogi) on

I’m back to teaching yoga again. Back home, in Sacramento, back to the westernized suburban life, back to clean water, fresh food, reliable transportation. It’s weird to think about the future, to plan, to be bombarded with advertising and Television regularly, to feel like I always need to be doing something.

Western life has more leisure time. But I want to work. I can be more focused now, especially on the daily life of teaching and maintaining a high level of fitness and mental capacity in making music, writing, and painting. I want to create. I just need to get into a groove in my own space.

Sacramento is a cool city. I’m drinking coffee occasionally, which has only happened once before, due to the great cafe joint across the street. The other time was 4 years ago in Paris. This place’s cappuccino’s are superb. I like quality coffee; I don’t consider Starbucks to be quality, it just pretends to be. It’s not bad, which I dislike. There is also a Thai place down the road that is quite literally better than most of the Thai food I had in Thailand! America gets pretty much the best food in the world. Of course it’s better in Paris. I want to start performing downtown

Living on my own is a must at this point. So I’ll do what I need to do to find work, maybe I’ll get a part-time job as well as being an instructor. It all depends on what happens with yoga, really how many classes I can get per week. I think that teaching group exercise classes is a great way to get people happy enough to meet each other and be nice and all of that. Yoga tends to be very relaxing and helps people to acclimatize.

I’m hoping I can get near 15 classes a week. That’s pretty ambitious though, especially for the competition in the Sacramento area. I really want to see how I can do if I teach all the time, I want it to become second nature, like using my computer or driving a car. We’ll see how it goes.

 

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saraswathi

Saraswati | Sarasvatī | सरस्वती

Saraswathi is a Hindu goddess, part of the trinity with Lakshmi and Parvati; she is a representation of knowledge, music, arts, wisdom, and learning. The three forms of the female goddess assist Vishnu, Shiva, and Brahman their partners while they sustain the universe . The goddess is revered by Jains and Buddhists as well as Hindus.

Saraswathi’s name is meaningful; Sara means essence, Sva means oneself so together they mean essence of oneself. It means to fill oneself with knowledge like with water and this goes further into her ancient mythological status as a divine river goddess, the best of river mother goddesses from the Rigveda.

Saraswathi is also meant to refer to a cleansing knowledge or knowledge that purifies the essence of a person, which can also refer to enactment of the arts such as music, dancing, language, and eloquence.

Saraswathi is usually depicted with four arms holding objects: a book (the vedas, a crystal mala or rosary (represents the power of meditation, inner reflection, and spirituality), a pot of water (the power of purification), and a musical instrument (typically a veena representing arts and sciences). Saraswathi is also associated with anuraga, the love for the rhythm of music which represents all feelings and emotions expressed through music. Saraswathi is associated with the swan which is often located at her feet and is said to discriminate between water and milk, drinking only milk as a sign of discernment. The swan is also a symbol of spiritual purity and perfection.

Saraswathi is also worshipped in the areas surrounding India and has influenced many of the following countries: Myanmar, Japan, Cambodia, Thailand, and Indonesia. She also has a festival in Bali that has a long history. She is also worshipped in various places in India.

Saraswathi is a popular god worshipped in modern times and especially in southern India can often be seen as revered deity in daily life.

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Mysore_electricity

Day 48 of Ashtanga Practice (Last Day)

My last day of practicing yoga with Saraswathi Jois was on Tuesday, but I am very happy to continue moving. I am very happy with how the trip and Saraswathi have added to my practice, though it definitely evolved much differently than I expected.

Ashtanga can be grueling at time. I think this is one of the reasons that it is so liberating; challenge makes us feel comfortable where we might not have before. I missed one morning practice because I was late (I drank beer…) and practiced myself in my room. This was one of the times when I really started to realize that I am ready to teach and am not just a student anymore. Even my arrival in Saraswathi’s class was a bit weird because my practice is very unique.

A few poses have developed significantly since I arrived; I now have a full lotus pose (always working deeper into my hips with careful attention to my overused knees), the Maricyasanas, Supta Kurmasana and I can jump through with crossed legs now. In some ways, I am very happy to progress, but at the same time I realize how unimportant my physical progress is. After all, my body will one day die and decay and no longer exist. At the same time, its fun to move through new poses, deeper variations, and I will tell you that Kurmasana and Supta Kurmasana have made permanent changes to the way that I practice.

In modern yoga, there is too much emphasis placed on the sequencing of postures rather than focusing on cueing people deeper into postures. Even Ashtanga yoga can be too focused on the sequences (getting it done, rather than enjoying it) instead of the feeling of the breath moving through your body. This, in my opinion, is why yoga was invented; to increase your sensitivity to the life-force energy of breath so that you can better regulate the fluctuations of your mind. The first time I went into Supta Kurmasana, I felt like I had just placed in a prison cell full of water with barely any air to breath. It was a dark, lonely, and crushing place; if you have ever seen someone do the stretch, you can probably imagine why, but I think this first one was particularly crushing, therefore liberating for me. I won’t forget what I gleaned from those eight breaths or so in the posture; it all passes, it all changes, no matter how shitty it might be. It will change. No matter how good it can be, it will change. Just be cool and go with the flow.

I am now in Kathmandu and am so happy to have experienced India in the way that I did. Saraswathi was amazingly accommodating, very genial, and a little flexible to my unique yoga practice. I will miss practicing with her and in the shala with all of the other incredible Ashtanga yogis that wake up at the break of dawn to feel their breath coming and going.

I am thinner, lighter, and happier than when I came. Things are good, even though I was sick for a little while with food poisoning. I guess we can call the trip a success! I am very excited to come back and continue teaching and looking forward to teaching when I get back.

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Lakshmi_goddess of wealth

Lakshmi | Lakṣmī | लक्ष्मी

Lakshmi is the Hindu goddess of wealth, prosperity, love, fortune, and is considered the embodiment of beauty. She is the wife of Vishnu and carries his active energy. Her fours arms represent purusartha, or the four primary aims of human life: Dharma, Kama, Artha, and Moksha and representations of her can be found in many Jain monuments as well. In Nepal and Southeast Asia, Vasudhara mirrors Lakshmi with some minor differences. She is Vishnu’s source of strength while maintaining the universe.

When Vishnu incarnated on Earth, Lakshmi took form as Sita (when Vishnu became Rama), Radha (Krishna’s lover), Rukmini, and Satyabama. In ancient Hindu scripture all women are declared to be embodiments of Lakshmi. The marriage between Lakshmi and Vishnu is the paradigm for Hindu religious wedding ceremonies. Their relationship forms the basis for partnership in Hinduism.

Archeologists suggest that Lakshmi’s worship may have originated around 100BC. Statues and iconography have been dated from the second half of the first millennium CE. In modern India, Lakshmi is regarded as the goddess of wealth and Diwali and Sharad Purnima are festival celebrations held in her honor.

Lakshmi is another great example of a deity that evolved in the ancient Hindu texts and was mentioned only once in the Rig Veda as a kindred mark or sign of auspicious fortune. In the later Arthara Veda, she evolved into a deity with multiple incarnations and large amounts of plurality and is associated with good luck, good fortune, prosperity, success, happiness, and the good. Later, she is regarded as the incarnation of beauty, and the goddess of fortune and was associated with Vishnu. In later myths, she is associated with the creation of the universe, giving diverse gifts to many of the other gods (ie Indra gets force and Sarasvati receive nourishment). In the later epics, such as the Mahabharata, she personifies wealth, riches, beauty, happiness, loveliness, grace, charm, and splendor.

The word Lakshmi is derived from lakṣ (लक्ष्) and lakṣa (लक्ष) which mean to perceive, observe, know, understand and goal, aim, or objective. This together form knowing goals, or perceiving and understanding objectives.

Lakshmi is usually sitting or standing on a lotus flower and carries a couple in her hands which represent the ability to grow beautifully from dirty or filth in circumstances. She is also seen with elephants (symbolizes work, activity, strength, rain, fertility, and abundance) and an owl (symbolizes striving to observe and discover when surrounded by darkness, that also becomes blind in daylight, a reminder to refrain from greed and ignorance after knowledge and wealth is acquired).

Lakshmi also has a multitude of other names: Padma, Kamala, Padmapriya, Padmamaladhara devi, Padmamukti, Padmakshi, Padmahasta, Padmasundari, Vishnupriya, Ulkavahini, Ambika, Manushri, Mohini, Chakrika, Kamalika, Aishwarya, Lalima, Indira, Kalyani, Nandika, Nandini, Rujula, Vaishnavi, Samruddhi, Narayani, Bhargavi, Sridevi, Chanchala, alaja, Madhavi, Sujata, Shreya, Maheshwari, Madhu, Madhavi, Paramaa, Janamodini, Tripura, Tulasi, Ketaki, Malati, Vidhya, Trilochana, Tilottama, Subha, Chandika, Devi, Kriyalakshmi, Viroopa, Vani, Gayatri, Savitri, Apara or Aparajita, Aparna, Aruna, Akhila, Bala, Tara, Kuhu, Poornima, Aditi, Anumati, Avashyaa, Sita, Taruni, Jyotsna, Jyoti, Nimeshika, Atibha, Ishaani, Kalyani, Smriti and probably her most used abbreviation, Sri.

In Eastern Indian traditions, Lakshmi is regarded as a form of Devi, along with Durga or Shakti. Lakshmi, Parvati, and Saraswathi are regionally considered to be from of Durga in West Bengal and Odisha, which are usually considered separate in India. She is the personification of spiritual fulfillment and is the embodiment of Param Prakriti, which purifies, empowers, and uplifts the individual.

It is obvious that Lakshmi represents an elusive and evolving subject of wealth and prosperity as well as the divine feminine aspect of spiritual energy. She is a powerful symbol in Hinduism and is worshipped often in modern India with statues and symbolism apparent in many of the places that I am currently near in Mysore. Her evolution is as interesting as her origins and I continue to find tremendous insight in the symbolism applied to her forms.

 

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brain_map

Chemicals in Yoga

Everything is chemical. It is the basis of all matter in the universe.

It is easy to think of some chemicals as good and some as bad, but this is really a silly way to look at it, because most chemicals are useful in one form or fashion. Some interact poorly with the chemical composition of your body and this is why you view them as good, or bad, or what have you.

The truth is, that chemicals have a very real potential and a very real danger when misunderstood and mistreated. Some great examples are drugs, oil, water, food, really all of the imbalances that we perceive in our current world are chemical imbalances. But we ourselves are natural and chemical, so it is important to remember that being a human is having a mostly stable chemical composition.

So we can say that certain chemicals, especially purified chemicals, can be extremely potent to the human body and can enact change within the body, to produce a certain effect. This has become known as medicine, where we take mostly plants and process them, somehow to interact with the body.

Even the word ‘naturally’ is a corrupted word in modern marketing; synthesized chemicals are certainly natural, but people tend to think that natural means closer to nature, or less processed. But since processing itself is natural, everything is viewed as natural. So it is a repetitive word that can be ignored. But in any case, saying chemical is repetitive. Of course it is chemical.

What people really are referring to when they say they want less chemicals is that they want less processing, less synthesis and more extrapolation. Purity is becoming more and more preferable as an ideal in food and cleaning products and things that we are exposed to, which is really a transference from other aspects of culture, religiousness and such from our ancestors.

So its important to realize that there is nothing that happens inside of you that isn’t there. All of the chemicals in your brains are what create all of your experiences. Each one has happened inside of you. Drugs are not magical, they interact with the brain in very specific patterns, however, we have coined drugs as strange chemicals with strange effects, things to be feared. They are not things to be feared, but parts of your self to be understood. For each acts as a mirror, a specific poison giving you a window into the unknowable, into the deep fathoms of your unconscious mind. To fear a drug is to fear an aspect of yourself, and perhaps there is no greater fear than to fear yourself.

Drugs are really an internal interaction cause by the reaction of introduction of a new substance. Your experience on the drugs is your bodies reaction to them, the processing of them. It is not something that exists outside of you, although you have introduced a foreign substance into your body’s chemical make-up. So your body is essentially reacting and this is what you experience. This is why certain drugs have nearly no long-term effects and some have effects that can last a lifetime, because your body is more or less efficient at processing them. And it learns and adapts. This is why psilocybin can have less and less effects the more that you do it, the same with LSD, marijuana, etc. So there is really nothing happening outside of what your body is doing and how it is interacting and reaction to the substance that you have introduced to it.

This leads us to see the body as having an enormous potential and as understanding how we subjectively view things as changing us. In fact, we are changing ourselves.

To move on to some more significant discussion, I would like to talk about 3 substances, chemicals, which yoga seems to have a tremendous effect on. Serotonin, Dopamine, and Melatonin are in my opinion three of the most interesting molecules or chemicals in existence.

All three are hormones/neurotransmitters, all three are present in a vast spectrum of life, contributing to the homeostasis of lifeforms across the biological spectrum.

Melatonin might be the most interesting, seen in plants, fungi, and bacteria in anticipation for the daily onset of darkness. In humans, it regulates the internal clock, or circadian rhythm, as well as seasonal cycling. There are many popular uses for melatonin, but there are few studies on its long-term effects and there is almost no research to show usefulness as medicine, or therapy. Its long-term effects are almost completely unknown. However, it can be found in the retinas of the eyes and seems to interact in very strong ways with dopamine and serotonin, and has a tremendous effect on the immune system and for protecting specific important cells. It is used as a drug primarily to allow humans to co-exist in nocturnal environments.

Dopamine is an intrinsic part of the action-reward cycles of conscious attention and is extremely important for learning. It interacts strongly with melatonin and can be found in the retinas of the eyes as well. Melatonin and dopamine both interact in interesting ways to light, stimulating dopamine while suppressing melatonin. This is mostly affected by stimulants, such as cocaine (why users always want more), or ADD medications such as adderoll, conserta, ritalin, etc. By overstimulating the prefrontal cortex and the dopamine pathways within, you can keep hyperactive children quiet, because their brain is receiving added stimulation from the slow release of chemicals in their brain. It is what allows for beings to interact intelligently with their environment.

Serotonin is one of the most interesting hormone/neurotransmitters in the body. 90% of it is in the gut, yet it is known as the happiness neurotransmitter. Its is probably the primary communication device between the stomach and the brain. Again, the messenger is found in fungi and plants, and it is believed it is one of the primary factors in a feeling of abundance or scarcity of resources. It is also evidenced to have a role in social rank, because the availability of food signifies this. It can also have an effect in stimulating bone mass. Studies have also shown that nutrition in early life can have an effect upon the body later in life. This is the chemical that most euphoric drugs are attempting to target, with the exception of cocaine. MDMA is one of the purest ways to stimulate serotonin release from the synaptic vesicles of neurons.

Now lets talk about yoga. It’s easy to see how yoga can affect the dopamine system; rebalancing due to lack of stimulus. This is why many people find yoga to be tortuously boring, yet understand the effect of spending an hour and a half in mindfulness, or mediation, or whatever. Dopamine regulation is indeed a major goal of the yogic practice: to keep the fluctuations of pleasure and pain on an even keel. Thus you keep the mind from fluctuating.

Melatonin is something that seems to receive large effect from yoga, as sleep patterns have been clinically evidenced to improve from yoga classes while even studies on injected dopamine have not evidenced the same positive effects. Learning to cycle with the sun, or at least to adjust to the sun’s cycling is an intrinsic part of the yogi’s journey. “Sun Salutations” seem to have quite a bit more meaning in light of the melatonin system.

Serotonin, lastly, is one of the more interesting of the three. This is where nutrition in yoga starts to become a larger and larger factor. Eventually, you will begin to find more equilibrium within your digestive system to optimize time in the yoga studio, in the asana, as it would be. Your bodies nutrition can have a direct effect upon your happiness, though modern science has nearly no data on this type of emotional nutrition relationship. There is too much money to be made in between the science with fads such as fat-free, sugar-free, diet, which are really marketing campaigns for food manufacturers.

With yoga, you can find balance between the three systems, inverting the bodies fluids moving them around, heating them up in various ways and using various techniques, breathing, sitting still, and a certain concentration on nothing to allow the pleasure/pain/stimulus/reward system to re-balance.

Enlightenment, it seems, could be broken down into the consistent flow of dopamine, without fluctuation, seratonin flushing from the gut up to the brain through inversions such as Sirsasana, Sarvangasana, and continually folding forward, bending the spine back and forth to get the circulatory system pumping everything into a balanced state for the body to enjoy for the day. Intense yoga classes can also stimulate the adrenal glands in specific ways that allow for deeper relaxation and “letting go”.

Just some thoughts, some research that I did on Google Scholar, etc. If you would like me to post some supporting evidence I’ll be happy to!

 

 

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Ganesha Temple, Gokulam

The Responsibility of Ashtanga

I love being able to learn yoga from multiple sources, multiple teachers with subjective and unique viewpoints. I think this is one of the biggest reasons I have been able to progress through various yoga traditions without injury.

Lots of the yogis here are injured, in one form or fashion. I’ve seen taped toes, adjustments, heard about knee tears, ankle injuries, wrist pain. This is the pitfall of advanced practice, injury is more prevalent when you are exhausted, too tired to breath, or simply disconnected from your body. I notice this almost exclusively with my breath, it is what guides my practice.

Using breathe to guide practice is the only way. I am extremely fortunate to have learned this from Rusty Wells, Bryan Kest, and many of my other teachers before arriving here. It is how I stay sensitive to the soft spots in my body, the places that are not normally touched. It is how I open my hips, by drawing my breath deep down into my abdomen and activating my lower abdominals to twist, open, and externally rotate. I can feel what is too much, or not enough because I am in tune with the fluctuations of my body. Each exhale is pushed out with ease and each inhale fills my torso and lengthens my spine. When there is too much pain, I can feel it is too much, but when it is good pain, I can breath through it, feel my body opening and making space for less. The power of the primary series and the Ashtanga practice is undeniable, no matter which series or whatever you are on.

I can’t imagine doing Ashtanga then resting for the rest of the day. I walk heavily and practice Yin, as well as static Hatha style poses to compliment the imbalance of the primary series (there is no doubt that it is powerful, but it is not necessarily optimal for a 25-year-old. Why? My knees need to be strengthened simultaneously, my hips need to be stabilized, and my mind needs the softness of moving slow. Forwards folds, child’s pose, lunges, Baddha Konasanas, happy babies, goddess poses, half pigeons, and cow-faced pose are all a part of my practice outside of the studio and they are absolutely allowing me to go deeper, faster, but honestly I don’t care about where I am in the series anymore.

Over the past week, I have talked to many people about the politics of the Jois Shala. Of course there are politics, these are humans we are talking about; however, it does seem that there is a certain mindlessness about the Shala. My personal observation is that the art is quite as respected as it once was and it now mass-produced so that everyone can experience the Jois Shala. Apparently, this morning there was fighting at the gate to get into the Shala because people wait outside for hours before the class starts to get a good spot. So it’s a lot like the freeways in America now.

I always remember Rusty saying, “try not to act like you are the only one.” And its true, there are more people in the world right now than there ever has been, so we all need to act accordingly.

Last night, I met a man from Israel whose name I can’t remember, but he practiced with Patthabi Jois and we got into a lively conversation about the ego and what series you are on and what yoga is truly about. Happiness. He said he had met zen Buddhists that had never even practiced yoga and were the happiest men he had ever met. We also talked about how silly it was that the primary series is the point of focus for the Ashtanga tradition, because it is an anatomically imbalanced sequence that was designed for Patthabi Jois as a young teen by Krishnamacharya. He assured me that the sequence is not important and I can’t agree more. But by the same token, I didn’t necessarily come to India to learn the primary series, I came to India to deepen my Samadhi, my mindfulness, and to detach from the world of my birth. To meet people as a fresh unknown person, to learn more about myself, my tendencies, and most importantly, my flaws and strengths. And maybe, somewhere along the way I can find this thing that some call Nirvana, others call Samadhi, and most refer to as god.

The day before, I met someone who had only great things to say about Saraswathi. So far, she has done a great job with being personal, telling me what to do, and letting my practice my own yoga. on day 2 she told me to do head stand and I was very happy to do some inversions. Her assists have been great too, we got the point where I was bound in half-lotus, but there was too much pain and she let me adjust in the way I needed to adjust. That said, my lotus hip openings are moving along very well here because of the repetition of the primary series. You are welcome to your own opinion, but I believe that the physical body is something that contributes greatly to our mental state, especially the openness, flexibility, and strength of joints and limbs. I mean, 90% of the happiness neurotransmitter, serotonin, is in your gut. The body certainly is the overarching reason why we feel the way that we do, because the body is a system and the mind is what allows us to operate the body in the ways that are available to us. So by opening the body, I believe I am opening my mind.

I realize this may contribute to a sense of having to be somewhere, like there is a destination besides your current location, but the opening process is enlightening in and of itself. I am trying to focus my mind on gratitude for each day’s new sensations, new aches, new pains that I move through. And my Samadhi continues to deepen so I will continue to strive along the path that I have found. But I want to try to enjoy each step of the path, rather than just the major destinations call asanas, or sequences, or series, or styles of yoga.

Tomorrow, I will practice the whole primary series and begin to embed it into my body. When I come back to my own practice in the Shala on Monday, I’ll see how far I can go on my own. I am excited to practice with everyone, I always love the group energy. Plus, the main Shala is really cool and decorated and I don’t get to spend much time in it.

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Day 3 of Practicing Ashtanga in India

I woke up late this morning, but got to the shala at about 5:15. Saraswathi asked me to be there at 4:30, but she doesn’t care as long as I can find a space to practice.

I always start in child’s pose. Today I made a dedication, something I don’t normally do in my own practice. When I walk in to the Shala, this kind of trance comes over me, the breathing and ambient sounds are so soothing, so powerfully hypnotic. It’s not hard to find devotion amidst all of the hard work each yogi is putting into their practice and body.

I love the way that the practice moves inside. Every time I do the 10 Surya Namaskars (5 A, 5 B), I am exhausted afterwords. Every time, triangle poses feel like freedom. I can see why the primary series is structured the way that it is. Though it is definitely not a suitable practice for someone brand new to yoga. Even a few years could be rendered meaningless in the face of the sequence. Putting both feet behind your head is no easy task.

I only messed up one part before I came to the end of what Saraswathi has taught me. She allows me to practice on my own, make mistakes, then do it over with her guidance. It’s not that explicit, but that’s what is happening. She understands that I know a lot of yoga, but she respects the series enough to tell me to stop at certain points and I’m happy to do so. Today I received Ardha Bandha Paschimottanasana and Trianga Mukha Ekapada Paschimottanasana. Loved it. Half lotus is still very difficult for me, as I have extremely tight hips from football, rugby, and especially basketball. The lateral movement of defense really tightens hips to be able to move very quickly side to side and I am pretty sure this is the major culprit behind why it has taken so long for them to open up into external rotation. Plus, my ankles are weak from lots of sprains, which compounds the difficulty of moving into lotus postures.

I can grab my toe, but the pain in my ankle is just a bit much right now, so I do half-lotus without the bind. I finished trianga Mukha, then Saraswathi told me to go do Sirsasana.

For those of you who don’t know, I am passionate about being inverted and the mental effects of being upside down. I’m always a bit wary of head-stand, but it is time for me to step in and take the activation and full extension in the back of my neck and learn how my body wants to do Sirsasana. In other words, no more avoiding the pose for handstand. 10 breathes without Saraswathi, then she came and assisted me afterwards. I did the closing sequence, and called it a day.

I walked outside to the rising sun. It was beautiful and made me very happy. I had a coconut from the vendor outside of the Shala and enjoyed a 10 minute walk back to my room. Now I’m off to find some more Ayurvedic oils and maybe check out the zoo this afternoon. Maybe tomorrow. I have already bought oil that I want to talk about with you all, so make sure to look out for a post on Ayurveda in the near future.

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